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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 12) 573 H8]periculis vexari, ut homo in se fdÎog. Est oratio, — quod cogitassem |93l. 249»] non orandum: pro morte. Quot sunt, qui metuunt mortem? 10 inter I 000000. ^ Alii nihil prorsus curant et vivunt sie, quasi nee mors, deus, inferi, superi. S)a§ ift misera vita. In ipsa morte putare 5 vitam, in cala[mitate volup[tatem, bal ift mundus. Ideo: da gratiam, ut dies nostros numeremus. Non, ut numeremus praefinitum tempus, sed bre- vitatem, calaraitatem, vitam et singulis momentis impeadentem mortem, i. e. eternam et iram divinam. Ergo orandum, ut homo terreatur timore mortis et tremore erga deum, qui in infinitum irascetur, quia M[ose8 iubet. 10 Aliqui habent, plurimi non, qui nee numerant etc. Unum momentum est eis eternum tempus. Sed da nobis gratiam, ut videamus, quam paucis- 8[imi dies, ut fiamus Mathematici. Hoc, quod vivimus, est punctus, unitas, futurus p[unctus non est, praeteritus non est. Non habemus nisi Nunc^; 1 über periculis sieht 1, dann verschlechtert i» periculos, dan7i geändert in periculorum 80 erweitert zu seipsum über fcÎofl steht et dLicat: %(^, ttj 6tn id^, lob quod ge- i>iob aaf.3 ändert in Nou über cogitassem steht gemeinet 2 non gestrichen morte geändert in mortis, darüber cognitione und bog icbennan fic^ für bem tob ^mä)lt zu 2 am unteren Rande der Seite steht: Cliristus; 'Cavete', Luc. 22. Et 2. Pet. 3. Praefatio 3 über inter •' '* i*^"'- steht Selben ûnbert toufent finb irgenb 10 et gestrichen über vivunt steht 2 über sie'*'*"'*''' steht 1 4 über deus steht nee (vita), darüber humana 5 über vitam steht esse über volup[tatem steht felicitatem. In periculis securitatem über Ideo ein Strick quer über die halbe Seite ^ über Ideo steht dicit über da steht nobis über ut steht bol loirä aeten zu 5j6 Numeros dierum r 6 über sed steht ut consideremus 7 über vitam steht brevissimam 8 über eternam steht 3 über iram steht 2 über divinam steht \, dazu et aeternam «6er timore steht pavore 9 über iubet steht hoc 10 über Aliqui steht Alii habent hoc [dazu pavorem mortis rhj sine oratione, sed plurima pars non habet 11 über videamus steht numeremus ab unitate zu 12 post alius punctus hinter unitas rh 13 über p[ steht punctus praeteritus] ptg über Non stelä quia über Nunc steht de tem- pore XU 13 Nunc r ') In Dietrichs Druck S. 672 Z. 29 abgeschwächt. ') Vgl oben S. 656 Z. 9 und S. 625 Z. 1. Dietrich läßt die Ausführung Z. 11—13 wegen ihrer mehrfachen Wieder- holung im Vorhergehenden fort. ') Abschnittsandeutung; im Druck Z. 19. Dr]inveniri, qui haec sie aestiment, Reliqua turba omnis sie vivit, quasi nee 16 mors nee Deus uUus sit. Haec maxima est miseria et dignissima lachrimis, quod homines in ipsa morte somniant vitam. In ipso calamitatum omnium pelago somniant foelicitatem. In extremis periculis securissimi sunt. Recte igitur docemur orare, ut numerentur dies nostri, non ut prae- 30 finitum nobis tempus sciamus, Sed ut consideremus, quam misera et brevis sit vita nostra propter mortem et iram Dei aeternam, singulis momentis nobis impendentem. Invenias alicubi homines tentatos, qui sine oratione hunc sensum nimium
574 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 12) H8]tum löerben humiles hominea. 'Ostende nobis'. Sic alibi: Tft sciam, quid «t»9.»de8it mihi.' 'Et incedemus corde sapienti'; ut geramus rem et agamus vitam sapienter, i. e. gr[atiam, ut vitam ttciflid^ füren. Sic !în gên, quia vivendum, serviendum, gubernandum, Pol(itia, oeconomia habenda, Ecclesia docenda, est incedendum et agendum, donec hie, — scilicet: da gratiam, i ut in humilitate et timore faciamus. ut sempcr memores, nos esse sub ira, morte aeterna, si ftteng etc., q[ua8i djcat: Ne sinas nos labi in istam fecem hominum, qui nihil curant, neqûe mortem, vitam aeternam, praesen- tem, sed tantum suas glorias, potentias, qui incedunt et agunt in suo contemptu neq[ue gratiam, iram dci curantes. Si nobis vivendum. agamus, lo SB. Hut in timore faciamus. S)a§ man \iä) für ©ott furd^tet. Supra: 'Quis 1 über 'nobis' steht 'et incedemus* 2 über ut stellt Eb[raice über geramus steht conversa[ri, gubernare significat incedere' Eblraice, res gerere sapienter zu 2 'Incedere' r zu 2 Sapientia est nosse iram dei et sie timere eam zu 'sapienti' rh 3 über ut stellt 2 über vitam Wtijtid^ futtn stelt boc enini significat Eb[raicum 'incedere' iiber fuxtn stellt da gratiam, darüber l i-ber quia steht tum 5 über donec stellt lolt muffen leben iiber hie steht sumus scilicet gestrichen über da steht ergo 6 iiber ut (l.) stellt hoc über ut ('2.) tte^'t et memiuerimus 7 über ira steht tua aetema e aus diviua über firtng stellt severe velis iudicare, bj Xo\x in bet tsetflêit Bleiben 8 neqûe geändert in nee über vitam steht neq^ne 9 iber suas steht ventrem über qui steht volup^tatem sec- tantor 9110 über contemptu sieht irati dei 10 über curantes steht quanquam taciunt agamus gestrichen, darüber da gratiam 11 über timore steht dei über faciamusateAf agamus über SaS steht E^t ergo sapientia mit der Ziffer 1 über man steht 2 Ur) habent; Sed maior pars eum non habet, Siquidem fere omnes sie vivunt, ut unum momentum, quo vivunt, existiment esse seculum. His perne- cessaria est Oratio haec, quam Moses hie praescribit. Sed audi. quid addat. ET INCEDEMUS CORDE sapienti. u USitata est Phrasis in verbo; (Nabia)', incedemus; usurpatur cnini pro eo, quod dicimus. res gerere, versari in negotiis, administrare aliquid. Quasi dicat: Haec vita eiusmodi est, non ut standum nee ociandum, sed incedendum sit, hoc est, aliquid gerendum sive in Oeconomia sive in Politia. Da itaiiuu gratiam, ut id faciamus sapienter, hoc est, in humilitate *a et in timore tuo, ut meminerimus noa esse sab ira tua propter peccatum nostrum. Nee simuB in ea hominum fece, quae nee vitam nee mortem suam aut recte novit aut curat, Sed tantum pascit ventrem, quaerens glorias et potentiam. Ili incedunt in suromo contemptu initi Dei, nequc gratiam « ncc iram curant, vivunt itaque in cxtrcmu stulticia et ignavia. ') «
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