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In XV Psalmos graduum 1532/33. [1540.] 13 Hs] istos psalmos cecinerint in ascens[u ad templum, quia In Eeg. est, i- «6n. «, s quod ad templum Salo[moni8 ascensuts per gradus. Sive hoc verum sive falsum, nihil ad me. Ego potius non credo, sed tarnen relinquo ei •suam opinionem. 6ö êtfjen 'gradus', non possum negare. Nos mane- 5 mus in simplici sententia, quod arbitramur aliquot psalmos fuisse cantatos per niaiores LLevitas vel qui of[ficium gerebant. Ut apud nos, qui canit missam et qui concionatur, est in suggestu, ut omnib[us sit spectabilis. Id, quod psalmos pronunciant de altiore loco etc. Ideo puto istos psalmos cantandos per eruditos L[evita8, qui soll hos psalmos 10 cecinerunt, non populus. Nemo seit, quales ritus canendorum psalmorum. Necesse fuit, cum tam varii et varii authores, quod fecerint etlid}[e ceremo[nien, quia Ingenium, Studium viget; non etc.^ Quia istas res cantare^, habent suas cere[monias. Sic apud nos oportet in cenam eat etc.. Et qui ad SacLramentum, habeant suum locum. [331.110»] Ista res non geritur sine cereLmoniis. Non possumus scire ritum, quem David instituit, i est 3 sive o über ei sieht Lyrae 9 eruditos vor cantandos zu 10 ritus nochmals vor der Zeile ohne Abkürzungen geschrieben 14 110 c aus 100 ') Erg. vielleicht nos hodie iam intelligimus. ') Erg. volunt. Ol] interpretum opiniones, quas non est operae pretium hie omnes recensere. Lyra narrat sie dictos, quod Levitae seu Sacerdotes eos decantaverint in adscensii seil gradibus templi. Nam in historia Eegum scribitur, i.asn. 6,8 quod ad templum per gradus ascendebatur. Hos fingit quindecim fuisse 20 et in .singiilis singulos Psalmos cantatos esse. Hoc verumne sit nee ne, haud multum laboro, mihi tamen non videtur veri esse simile. Hoc quidem negari non potest, Hebraicam vocem significare gradus seu ascensiones. Maneo igitur, quantum fieri potest, in simplicissima sententia et iudico sie dictos, quod in gradibus seu editiore loco a Levitis 25 seu Sacerdotibus cantari sint soliti, sicut apud nos, qui publice in templo praecinit aut concionatur, fere est in aliquo editiore aut superiore loco, imde facilius ab omnibus conspici et exaudiri possit. Neque enim hos Psalmos a multitudine, quae erat in templo, aut a reliquo choro, sed per certos, qui praecinerent aliis, e superiore loco cantatos aut saltem in- 30 choatos esse iudico, sicut quidam alii 'Lamnazeach' titulum habent, -i-i.«,! hoc est, praecinentis, de quo alibi diximus. Verum quis possit omnes illorum ritus novisse, praesertim post tantum intervallum temporis, quo ex usu et memoria hominum deeessere? Cum igitur in tanta multitudine Psalmorum, vigente adhuc Lege, alii aUis ceremoniis cantari sint 35 .soUti, pro ratione temporis et loci, nonnunquam etiam pro eo, ut consuetudo obtinuerat, sufflciat nobis hoc statuere, quod titulus hie non ad doctrinam aUquam, sed tantum ad ceremoniam cantantium pertineat,
14 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 120, 1) Hs] fuerunt 25 etc. lila varietas fuit etc. In mettis apud nos 2 versu.? chorui?, Eesponsorium 2 vicem versLus. Ergo non magna vis de titLulo, qui non ad psalmum pertinet, sed ceremoniam, i. e. qua ratione, quo loco, personis cantatus. Ideo iste error non nocebit. Sunt 15 i.sto titûlo. Interim mancLamus cum ista sententia, quod fuerint de isto canticorum genere, qui cantati per 8upre[mos levitas, Ut Epistolae Pauli apud nos Ieg[untur ante Euangelium. Mose unus lib[er est de eodem lectionuni genere, ut a prandio legatur. ®cf)tüLer carme[n, poema, quod geiiiad)t öon ben ôênpLiieftcrn ju fingen. V. 1 i'Ad domi[num': Solemus lib[enter verba Eb[raica praeteriti temporis transfer[re in praesens, si t[antum comode fieri potest. Licet ipsi hab[eant praeteritum et fnt[urum, tarnen videtur apud ipsos praetcrituni, ut greci: karacteristicon. Nos amare in inflnitivo, per hoc agnoscuntur verlta. Ipsi in 3. persona praeteriti. Ergo si fieri comode, verba praeteriti teuiporis m praesens etc. Si de praeterito tempore intel[ligimus, psalmus est exemplum etc.; Si praesentis, est doctrina, Imo exemphun et doctrina simul. 1 versum 13 Nos c aus Ipsi 10 exemplum (1.) hinter praesentis, aber viil Strich zu psalmus gezogen est ('i.) bis sinml rh 13 kataristicon ') Z. 10—17 eracheint im Druck später, S. 16 Z. 30. Dr] qualisqualis tandem ceremonia ista fuerit. Apud nos Schola Psalmos, quidam e pueris prinios versus, Minister precationes decantat. Deinde mane aliquid ex Pauli Epistolis aut Euangeliis, vesperi Psalmi leguntur.' so [Sg. B] Neque enim quae publice liunt, sine ceremoniis possunt fieri. Ad eum modum in isto populo iusto ordine et certis ceremoniis omnia gesta sunt. Nam erant viginti quatuor sacerdotum vices, fieri igitur potuit, ut alias per chorum sine populo, alias per partem, nonnunqiuim etiam alternis canerent, deinde populus aliquid succineret. Haec certo as sciri nequeunt, postquam omnino intercidere: et quia ad intelligendos Psalmos parum faciunt, aequo animo ferendum censeo, quod ista non plane sciri possunt. Quare etiam hoc omitto, cur et quindecim nuniero sint et his potius quam aliis titulus hie sit praefixus. Etsi enim multuni laboremus, tamen res manet incerta, et cum nuUa huius rei singularia so utilitas sit, frustra laboratur. Hoc tamen etiam admonere volui, (|U()sdam exponere l'salmos Ascensiouum pro eo, (juod est ComiilcfiDuum,
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478 Enarratio Psalmi XC. 1534/35 [1
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