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lu XV Psalmos giaduum. 1532/33. [1540.] (Ps. 127, 1) 209 Hsl i'niiiuu illarum rermii, idoo etiam privantur s^pii-itu S[ancto. 8ed isiüio- 111011 est versus in iiti'()q[uc et est expertu.s, quod docet eum SLpiritus SLanctus, quod sapLientia humaLua non potcst etc. Naaman Sjtlus non2.R»n.5,i SubLernabat ELe^num Sy[riae ex suo capLite, Sed textus: 'dabat salutem'. 5 Si p[rinceps bene gub[eriiat, noii ei angebLOven nee ex libLiis tantum discit, sed discit inspirante SLpiritu SLancto cum expe[rientia, quod feilen im^ sua con.silia et g{)et im offt anhexi. OecoLUomus sie etiam: homo proponit, deus.2 SBens id)5 I)iu ous loiP etc. et tuil^ gut madjen, tum nunquam erger, tum video, quod mea sapLientia non facit. Et hoc discendum, 10 quod mea sapLientia corpus meum non reg[it, taceo alia multa et totam Civitatem. Non est hominis via eins, mein loanbet et regLUum über corpus proprium non est in mea manu. Sae ift red)t docere quo ad eff Licientem et finalem cau.sam, scilicet Polîtiae et oecoLUomiae. Et omnes ') = ihm. 2) Wander, 3, 593 Mensch 104. ') Erg. füT)ren. i)i] officium, usum et experientiam harum rerum et tantum ociose de his 15 cogitant, praeter quam quod sunt quoque destituti Spii'itu sancto. Salomon autem utrunque habet, et maximam experientiam Politiae ac Oeconomiae et Spiritum sanctum. His doctoribus didicit non posse res administrari humana sapientia, sed omnia divinitus gubernari. Naaman Syrus non tantum afi'erebat ad Eempublicam magnam sa- 2- Ron. s, i 20 pientiam, sed textus dicit, quod Dens eum 'dedit in salutem' Syriae, hoc est, magna illa sapientia infoelix erat futura, nisi divinitus esset donatus successus. Sic si quis magnus et bonus est futurus princeps, non habet id naturae dono, neque ex institutione aut doctrina, sed donum Dei est. Hoc autem postea docet experientia ac usus, res saepissime aliter cadere, as quam animo praevideris. Idem marito accidit: quoties enim fallunt consilia? Verum igitur est, quod vulgo dicitur: Homo proponit, Deus autem disponit. Et quod Salomon dicit Prover. 16. : 'Cor hominis disponit Set. 16,9 viam suam, sed Domini est dii-igere gressuseius." Instituis tecum consilia, qua ratione rebus tuis mederi velis. Ees aliter cadunt et his ipsis consüiis, 30 quibus tantum confidebas, corrumpis causam tuam praeter opinionem tuam et aliorum. Parit autem haec res ingentem impatientiam. Quare discas, quod sapientia et consüiis tuis ne tuum quidem corpus possis regere, quomodo ergo regeres aliorum corpora et voluntates in una aliqua domo, civitate, duoatu, imperio? Disce ergo quod, sicut Hieremias dicit: 35 'Via hominis non est eius', ita hoc ipsum corpus, quod sustines et circum- 3". in, 23 fers, non esse in manu tua. Hoc vere est docere de Politia et Oeconomia, ostendere scilicet 15 praeter quam quod] tum S 23 donum bis est] inspirante spiritu sancto est S 24 Hoc bis usus] et experientia ac usu rerum, ut discat .? 2ö praeviderit S 28 Inia S 29 cadit S 35 ita] sed S iCutêrä aSBetlc. XL, 3 14
210 In XV Psalmos graduum. 1532/1533. [1540.] (Ps. 127, 1) Hs] cogimiir gubLcruare vel familiam vel ei adesse et domiii, extra domum non fein CLives, vel est servus, gejel, et cum hominibus »oonen. Si etiam non uxoLrem liabemus. Ideo sumus in istis 2. Ideo discendum, quomodo versandum in iis: spectandum est sui'sum, ut psalmus. Multominus his, qui sunt in OecoLnomia et polîtia superiores, tarnen alii sunt pars polLitiae s vel oecoLUomiae. Si hoc non, tum princeps. Ergo discendum, quis paterfaLmilias et magListratus et ad quem finem sit gubernanda, ad utrumque. [S3l. 167»] Iste psalmus pertinet proprie ad Eccles[iasten, et bic eadem $ifS. 4,7; 5,18 gapLientia et verba: 'Vidi vanitatem': nee OecoLUomia processit nee «Hb. 4, 7 ; pol[itia, et vidi, quod nihil quam 'letari etedere, bibLere' et. Sic hie, quasi lo psâlmus esset CompendLium et Epip[honema. Ex EcclLCsiaste genomen S^piritus S[anctus, cognoscere efLficientem causam polLitiae et ocLCono- miae; gubernamus causam reipLublicae et etc., et ad quem finem gubLcrnemus, Etquod nosministri et cooperLatores dei, instrumentaUs causa, per ®pt. j, 15 yos gubêrnat deus mundum, ut: 'per me', EcclLCsiasticus ; pater est instru- is ^1 causam cfficientem et finalem. E.st autera eo magis necessaria haec doctrina, quod omnes vel in Politia vel Oecouomia sumus. Etsi enim uon sis maritus, tarnen necesse est te esse in aliqua Oeconomiae parte. Nam aut es filius, aut servus, aut habes liberos, servos, vicinos, aut alia quadam conditione in domo vel societate hominum es. Caveri autem non potest, "> quin multa molesta tibi accidant. Discendum ergo est, quomodo in istis vitae generibus sit versandum, imde ista sint et quis eorum finis esse debeat. Longe autem maxime hac cognitione opus est iis, qui in aliquo superiore vitae gradu sunt et vel Eempublicam vel domum gubernare debent, ut sciant, quis eius gubernationis sit finis. « Pertinet igitur Psalmus hie proprie ad Ecclesiasten Salomonis et non solum doctrinam eandem, sed verba quoque fere eadem habet. In 5, 18 Ecclesiaste dicit : 'Vidi vanitates', quod nee in Oeconomia, nee in Politia succedebat, sed afflictio spiritus in utraque erat. Quare nihil est melius, quam 'laetari' in Deo et cum gratiarum actione frui 'donis' praeseutibus, so quae largitur, et facere, quantum possis. Hie igitur Psalmus videtur quasi compendium et epiphonema eius libri esse, quo docet, et quae sit efficiens causa Politiae et Oeconomiae, sive Eeipublicae, sive rei familiaris, et ad quem finem gubernatio ista tendere debeat: Nempe quod tantum simus ministri et cooperatores Dei, nee simus causa efficiens, sed Instrumentalis causa, ss per quam Deus operatur et facit illa, Sicut sapientia dicit : Ter me regnant 5»i. 8,ij Keges'. Sic pater est instrumentum generandi, Deus autem est fons vitae et auctor. Sic Magistratus tantum instrumentum est, per quod Deus pacem et iura conservat. Maritus et uxor in domo instrumenta sunt, per 18 in bU parte] in domo. Extra domum enim non pnssumus esse 8 Nam) Sod S 20 Caveri bu potest] Ne(jue enim putest fieri N 37 3K est (2.) bii auctor] goiierut S
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