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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128,2) 281 HsjEs d[ivea! — 6§ ift ömb XII, tobftunb! — 3ItI mensibLUS aliam ducere, baS f)eift, ut fugLias illum versum: 'labLore manuum', tu folt axhieit für fjnben, prebtgeti, boten lauf fett; pracstituit certum artifLicium, in quo debes sudarc et ferre lualcdLictionem PLeccati origLÜialis in paradiso in- 5 flicti; gib bicf) itt bett jd)tüei§, bu ittlift t)ttt eitt, et si intus, consolare, quod Sit foitnnatuna, beatum et placeat d[eo, [S3L185»] se alere labLore manuum. 1. dat per lab[OTem victum, dciude veh[ementer significat deo placere; habes victum, 2. ridentem dominum, qui approb[at lab[orem et habet pro magno cultu et sacLrificio. Impius ponit in conLiugio nihil 10 quam curam, molestiam, labôrem. Ideo tTtu§ et OnUiftig tüerben. Ille nihil habet de ocûlo spiritus, sed tantum CLarnis, qui videt praesens incommodum et molestîam. ÜLaro joI§ nid)t aitber^ âbett. Si spiritus hie, dicit: habeo 2 maxLÜna bLona, 1. quod deus dat per labLorem victum et amictum. Ociosis in perniciem; acquiro rem faLmiliarem, et benedictio IS dîvina placet deo. 2. Ipse sudor et labôr placet etiam deo, fructus, 7 1. c aus Si 9 Impius non ponit 10 quam ßhlt 11 qui c aus quae Dr] Opus igitur est hac consolatione contra scandalum hoc mundi, ut coniuges sciant Deum hoc vitae genus ordinasse, in quo sudent ac laborent, et ferant peccati originalis maledictionem in paradyso inflictam ; Deinde, ut praeter id hoc etiam sciant, Spiritum sanctum hie pronunciare beatos 20 eos esse, qui officium faciunt et strenue laborant. Haec tanta sunt, ut facile pü molestias laboris sint toleraturi. Quid enim amplius vis! Primuin audis Deum velle per laborem victum et alia ad tuendam vitam necessaria per benedictionem suam largiri; Deinde etiam tuo labore delectari eumque approbare ac sacriflcii et gratissimi cultus loco habi- 25 turum esse, Si quidem non simpliciter labor est, sed opus obedientiae seu vocationis. Haec impü nesciunt, ideo aut sectantur ocium aut impatien- tissime ferunt laborandi necessitatem, quia non vident oculis Spiritus sancti. sed simpliciter secundum oculos carnis itidicant, qui oculi nihil praeter incommoda et molestias vident, et merito; sed Spiritus pios 30 erigit et consolatur, quod et Deus per laborem velit benedicere (Ociosis enim etiam si quid dat, dat eis in perniciem) et quod sudor iste ac labor Deo placeat. Hoc duplex commodum est pro uno incommodo, quod caro tantum videt. Sed est hie etiam admonendum, laborem dici non tantum, cum fati- 35 gantur membra, sed etiam soHcitudinem et curam. Nam Propheta eiusmodi vocabulo utitur, quod non solum sie signiflcat laborare, ut aliquid agas manu, sed incommoda etiam complectitur, quae inter laborandum patimur, Cuiusmodi in Oeconomia plurima occurrunt. Saepe, cum maritus magno conatu facit officium, molesta est uxor et Utes movet, liberi impü-
282 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128,2) Ha] acquisitio, possesLsio etiam placet deo, cum fructu. Sic pius sua omnia incommoda, ut non solum activus, sed etiam passivus labor. Ut In Eb[ra«oi verbum signiflcat etiam: cum passione laborare. Active, quod aliquid facia^mus, 2. ba^ eim jauer lüirb. lam furatur servus, lam uxor moritur, magistLiatus plogt cum tributis et imperii.s. 2)ü§ finb non solum » labores, sed etiam molestiae. Uxor fit ipunbeil[id}, — jdiab nirf}t. Gö êift: labor molestus. Non condidit hoc PLcnus vîtae ad nostram suaAd- i.TO»ltä,i7.i6tat€m. Ad virum: 'In sudo^re', ad mulierem: In periculo mortis eniti debet. (So Qi)e ber ^Lcufel în ein, bleib braujjen, scortare; tum habLCs iram dei, irrequi[ctam con^scientiam et nunquam scintillam gaudii, lo quia con^seientia: tu adulter. CLarnis suavitatem sequeris et acquiris amaritudinem spiritus. Scio, quidcouLScientia: una gutta tristiciaLe aufert mare gaudii. Si leta conLScientia et secura de favore et bLenedictione dei, / com fructa mit Strich zu labôr S. 281, 15 gezogen 12 una c au» unum *) "sy^; Eeuchlin, Rudimenta s. i:, führt Ps. 6, 7 an: Laboravi in gemitu meo. Drjcantur morbis, familia non solum negligentia peccat, sed saepe perflda est et clam pecunias aut supellectilem furatur. Magistratus quoque diffi- i» cilibus temporibus enecat exactionibus et Servitute. Haec nos non labores, sed molestias vocamu.s, et tarnen Propheta utrunque eomplectitur vocabulo laboris, ut, sive agendo, sive patiendo nobis afflicti esse videamur, aequo animo id feramus et cogitemus Deum haue vitam non condidisse i.TOo(ci,i«ad voluptates. Ideo enim ad mulierem dixit: 'Multiplicabo aerumnas » tuas, dum gravida es, in dolore paries ülios tuos'. Nam et tempu.s ante partum plenissimum est maximarum molestiarum. Ipse partus autem quan- i.wo|tj,i7 tillum a morte differtt Sic viro dixit: 'Maledictus sid ager propter te, in dolore comedes fructus eius omnibus diebus vitae tuae'. Uie audis non diem, non annum unum dolori et labori, sed omne vitae tempus u destinatum esse. Ergo, inquis, cum haec sie sint, praestat vivere coelibem vitam et scortari. Fac periculum et vide, an sie te evolvere ex bis incommodis possis. Imo magi? te involves et gravioribus periculis onerabis. Nam hoc modo iratum Deum et malam conscientiam tibi comparabLs ac ipse damnabis te et vitam tuam. Dum enim sectaris gaudium carnis so et voluptates, incidis in amaritudinem spiritus, quae quid sit, suo tempore experieris. Nam una guttula malae conscientiae, ut sie dicam, totum mare mundani gaudii absorbet. Quid üet, ubi per impiam tuam vitam non unius diei, .sed multorum aniiorum malam con.scieutiam sustinere cogeris T Econtra ubi est lacta conscientia et certa de favore ac bencdicti- « onc Dei, ibi etiam est aetcrna laeticia, quae illas guttulas humauorum
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478 Enarratio Psalmi XC. 1534/35 [1
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