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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 121, 7. 8) 73 Hs] [S8I. 125''] laiii in ParabLOlis et allegLoriis, lam proprie sine Alleg[Oria: v.7 'animam', i. e. bcn leib et leben êift. 'Dominus' etc.: quando morior etc., secundum faciem moreris, sed nou coram deo, i. e. tjmer für et für. 'Intro[itnm': SSo bii gl)eft et fttjeft, in domo vel extra. Sive faciasv. 8 5 aliquid, sive cesses. 'Egredi' fjeift Ire ad opus, 'ingredi' cessare, Vespere delect[ari. Et ps. 107. i.e.: sive quiescas, sive agas, adest dominus. spmot.ih. Nullo tempore, loco, persona, functione debes etc. ^niS f)eift universaliter §u jamen jiegen. Ego factor coeli et terLrae. Ideo custos tui corporis, animae noctu, die etc. et propulsator OLmnium malorum. ®a§ lêift 10 docere fLidem, non est frig[ida qualitas in anima, ut SopLhistae et Sch[wer- meri; nullus PapLista potest docere, quid fides. Si audit, non afflcitur; si dixeris ei, doce ad lap[idem, truncum. 2 animam o 4 ftlêt S tui c aus tuae 12 doce c aus dicis Dr] VII. Dominus custodit te ab omni malo, custodiat ^- animam tuam Dominus. 15 Quod proximus versus per Allegoriam dixit, hoc nunc simpliciter et sine flgura dicit. Anima vitam signiflcat. Etsi itaque occideris propter verbum, tamen non morieris, quia Dominus custodit animam tuam. Secundum faciem et sensum carnis moreris, sed non .secundum veritatem, quia vita tua vivit, nempe Deus etc. 20 VIII. Dominus custodiat introitum tuum et exitum ^-^ tuum ex hoc nunc et usque in saeculum. Hoc est, quacunque iter facis, domi, in agro, semper tecum ero et custodiam te. Egredi signiflcat ire ad operas, Eegredi signiflcat ab opere ad quietem ire. Sententia igitur est: Quicquid facis, semper tecum 25 erit Dominus: nullo loco, nullo tempore, re nulla, non facto, non persona, non opere ullo perire te sinam, sed semper adero custos tuus, qui sum Deus coeli et terrae. Ad hunc modum docet Propheta per hunc Psalmum fldem non tanquam mortuam affectionem vel qualitatem, sicut Sophistae, sed tanquam maximum opus et motum Spiritus sancti, quo 30 iudicamus secundum verbum, contra quam sentimus, videmus et ex- perimur, item quo vincimus omnis generis pericula. De hac flde nihilo rectius disputant et iudicant Papistae quam caecus de coloi'e. 16 dicit ur B '
74 In XV Psaliuos graduum, 1532;33. [1540.] {Vs. X22, 1) Hs] Psalmus 123. 'Laetatus sum': ^•> TitLulus indicat bunc psalmum esse canticum vel poema optiiiii poetae et SLiimmi, scilicet Davidis. scitis autem hoc esse verisLsinauni I Sot la 4 'quantumvis sit unus Spiritus', ad Cor., 'tarnen non sunt eadem opera', s sed diversa, quae opLerantur per diverLsa orga^na. Ideo idem ELuangelium diverse resonat per diversa Organa. EsaLias est letior et alaLcrior lereLmia, Assaph obscurior, SaloLmo est eloquentis^simus, sed tarnen quidam novator. Ipse David est optimus, qui proxirae adcedit ad phrasin M[0si. Ideo facile invenire discrimen inter Davidis et alia poemata. Sic in lo diversis doctoribus Ecdesiae, aliter Augustinus, Anib^rosius, Hiero^nymus sapit. AttempLcrat sese, sed diversis t'ormis organoruni. Is est Davidis psalmus, et digniis psalmus hoc auth0[re. Estque leta g^ratiorum aLCtio pro dato verbo dei, quae virtus quam sit rara, scitis. Et quam frequens et quantus contempLtus verbi. Donum max[imum, habere is 1 \22 c am 123 zu 1 Ps. 122 und Infra fol. 129 r zu 7 zu aUy alelit alacrior r 9 über M steht Moysi zu 13114 Gratiarum actio pro verbo dei r Dr] PSALMUS CXXII. Laetatus sum. ETsi hi Psalmi nomen autoris non habenl additum, tamen ipsa orationis forma satis ostendit Davidis esse, optimi et summi Poetae. Sunt enim Psalmorum scriptores etiam aUi, ac habent inter eos non äo postremam laudem filii Korah, Asaph obscurior est, Salonio nimis est üguratus et quasi novator verborum. Sed David ad sermonem et sapien- tiam 3Iosi accedit proxime et mire suavis atque elegans est. Itaque recte habetur Psalmographorum Priuceps. Accidit enim hie, quod Paulus i Sot. 12, < in CorinthÜK disputat, etsi enim unus et idem Spiritus per sanctos Pro- -a phetas locutus est, tamen ([uia diversis organis utitur. etiam cum eadem dicit, dissimili oratione utitur. Sic idem Euangelion omnes Prophetae praedixemnt. Sed quanto alacrior est Esaias reliquis Prophetis? Sic inter Ecdesiasticos scriptores, quos habenuis, etsi eadem tractant, tarnen quantum differl al> Angustino Hieronymus? Ita idem Spiritus, idem ju Operator, attcniperat se diversis forniis et soluta et non sohim mira elegantia verborum, sed etiam rerum gravitat« condita. nie igitur Psalmus hoc autore jilane dignus e.st, est enim gratiarum actio pro dono verbi Dei. llaec l;iuto est rarior virtus, quanto verbum « in mundo contemptius est, non solum a]>ud homines indoctos, sed etiam :
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478 Enarratio Psalmi XC. 1534/35 [1
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496 Enarratio psalmi XC. 1534/8.0.
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648 Euarralio capitis iioni Esaiae.
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