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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90) 485 Hs] calai mitates, quas sentit et patitur, non intelligit, neque unde eint, veniant, nee quo vadant, quid sint et hab[eant. Tanta est miseria orig[inalis peccati. Nam illa gravissiraa et hoiTib[ilis8iina res, quae vocatur mors, quae tantis calamitatibus inundat univer^sum genus humaLnum, non solum stul- 5 ti8[sime, sed etiain impie tractata est a sapientis[8imi8 viris etc. Volue- runt medei'i generi huraano et lapsi in hori^ribilem sententiam, aliis sua- dentibLUs, ut simpliciter contemnatur, abiiciant. Sic consultum putabant 1 über quas steht in quibus viirit 3 nee quo o est o 3 illam grarissimam et horriblilissimam rem über vocatur ateht est über quae (2.) steht on allen fflibbetftanb înteifft Bnb aufftifft ' o 4 inundat über in^ humaLnum o non bis Z. 5 est über (tarn impie) unter viris steht hominibus 5/6 Voluerunt über (Volebant) 7 contemnatur c aus contemnantur (Horâtius, ut) abiiciant über (Horatius) steht dii superii fvgl. das Zitat am Rande] putabant o zu 7 Sicut Mar[tialis : Summum nee metuas diem nee optes.* Et Hora^tius: Quis seit, an hodiernae crastina tempora vitae ' r mit Strich zu superi ' yezogen IV, 7, 17 f. ') Vielleicht aus Orucigers KoUegJieft. ') Epigr. II, 47, 13. ') Horctz, Carmina Dr] ARGUMENTUM PSALHI. Universum genus humanuni ita lapsum et excaecatum est peccato 10 Originis, ut homo non solum se et Deum ignoret, Sed ne calamitates suas, quas sentit et patitur, Has nee, unde sint, intelligit nee videt, quo redeant. Tanta est miseria illa, quam ex peccato contraxerunt nostri primi Parentes et in Posteros propagarunt. Nam vide illam gravissimam et horribilem poenam, quae est mors et tantis calamitatibus inundat in totum genus 15 humanum, quam stulte de ea sapientissimi homines disputarunt. Dum alii suadent, ut contemnatur, Sicut ille dixit: Summum nee metuas diem nee optes, Alii, dum sentiunt nimis esse gravem rem, eo inducunt homines, ut praesentibus voluptatibus ad leniendum malum hoc indulgeant liberius, Sicut extat notus sed depravatus versiculus ex Sardanapali Epitaphio 20 sumptus: Ede, bibe, lüde, post mortem nulla voluptas.^ Sic sapientes mundi, dum poenae peccati mederi volunt, in maiora peccata involvuntur. Neque enim mors contemnendo vincitur, Sicut latrunculi et milites putant fortitudinis specimen se edere, cum etiam per iocum pestem, pustulas gal- licas et similes calamitates aliis imprecantur. Aha arte, aliis remediis 25 opus est. Fere idem recentiores Theologi faciunt. cum exemplo gentilium dis- putant in funebribus orationibus, non esse dolendum tanquam in re mala, Mortem esse portum ^ quendam, in quem conclusi tuti simus a laboribus et ») ünsre Aitsg. Bd. 43, 373, 36. «) Cicero, Tusc. Bisp. I, 49.
486 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90) Hs]generi humano, si redderent mortem humano geneLri contemptibilem. Sic centauri^ nostri, milites putant se in hoc fortes, si possint maledicere: J)eftt= len^! franôä*! etc. Sic quaesitum estremedium ad[ versus hor[ribile malum, scilicet mortem, et omnes calaLmitatea totius vitae nostrae. Ibi extenuata est mors etiam a recentioribus doctorib|U8, ut Itali faciunt mortem contemptibilem ex hac causa, quod mors finis raalorum , mors ultima linea rerum.' lata est caecitas et superaddita miseria orig[inali peccato, quod ipsum peccatum, mortem et calamitates humani generia extenuamus et pugnamus contra sensum. Ex cordib[u.s hominum volumus excutere hoc, quod experimur et sentimus. Tste non est modus loquendi de morte et calamitatibus ge[neri8 huma|ni, aed caecitates, fructus origina[lis peccati, qui sua mala extenuant. Moses tLOtum aliter exaggerat et amplif[icat mortem et calamitates huius vitae et proprio Moses, vir legalis, minister mortis, irae, peccati. Hoc etiam crescit in hoc psalmo, egregie suo officio 1 über contemptibilem steht Sed eS tûtS nid^t 2 über milites tteht bie tTiegSgutgetin * über abgekürztem possint nochmali possint 4 scilicet o 6 doctoribus o cor mortem eingefügt et zu 5 In italia receperunt funebres orationes r 6 mors (].) r über malürum steht laborum 9 volumus o 10 hoc o über sentimus steht quasi sint cogi- taitiones variae über loquendi steht dii^putaudi de niorte 11 über caecitates ttehl gentiles et über fructus steht 1 über origina^lix steht 3 [d. h. peccati soll dazicischen ai stehen kommen] zu lljvi Peccatum orlg[inale lacit , ut nosira mala nobis pcrsuadeamu DOD esse mala r 12 über extenuant steht et voluut non esee mala 13 pruprie e aus proprius über proprie steht MosisslmuB über legalis steht in proprio officio 14 egregie über (et gre) [verschrieben] ') Vgl. oben S. 459 Anm. 1. ') = Morbtis Gallicus, Sanders 1,485; U.A. Tischt. 6, 6554. •) Horaz, Ep. I, 16, 79. *) 0. A. Tischr. 5, 238, 17; 6, 289, 13. Dr] calamitatibus, quibua haec communis vita subiecta est. Porro haec extrema i» est caecitaa et miseria alia, superaddita peccato Originis, quod ipsum peccatum et mortem cum reliquis calamitatibus generis humani sie extenuamus et pugnamus contra communem sensum, contra ipsam expericntiam Ac nobis blandimur levisaimis et vanissimia cogitationibus. Non enim iste est modus disputandi de morte, sed sunt, ut sie vocem, gentiles caecitates »o et fructus peccati Originis, quod sua mala defendit non esse mala, cum tarnen diversum senciat et experiatur. AT Moses noster longo aliter in hoc Psalmo de morte disputat. Hoc enim primum agit, ut mortem et reliquas huius vitao calamitates, quam potest, maxime exaggeret. In ea re secundum officium suum legale est js MosissimuH Moses, hoc est severus minister mortis, irae Di'i et peccati. Egregie igitur fungitur officio Legis et pingit mortem horribilissimis colo- ribuH. quod ira Dci wit, qua occidimur, Imo ostendit nos iam ante occisos et ingcntibus calamitatibus uppressos.
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