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In XV l'salmos graduum. 1532/33. [1540.] (Ps. 132, 11) 421 HsJpopLiüi, fab[ricatores in terra. lacet sacrif[icium, ludicium, tribunal, cultus. Quis hie cred[idisset, quod regLmim esset in ista terra? Ideo facti psalmi ad consolandos abLiectos, desperatos, capLtivos, qnales tum 8ub capLtivitate Bab^ylonica. 2)a l^cit bes te^tf^ gelebt IcrcLmias, Ecx ^"ru^'i! 8 5 lechonia. Quia impossibile fiiit ruere de f[ilio vent[uro Davidîs. Ideo, ubi volu[erimt abiicere regi^mim, dedit claris[simos prop^hetas, Iere[miam, DaLnielem, ZacbLariam, Hagigeum, constituit eos principes in Bab[ylone illos 3. Et definivit, quod Tixêrint 70 annis, [S8f. 220i'] ut tarnen ser- 1""'25, li varet suam promis^sionem : Vos provocastis me, ut delerem reg[mim, 10 sed ut promis[Sionem DavidLi factam; tantum, ut satisfiat, 70 anni etc.; tamen, ut maneat unus Rex, sacerdotes, prophetae recti, non deseram hoc totum regLnum; sed tantum captum et restituendum regnum. Ideo omnia in Christum, ut videamus deum non posse deserere suum r[egnum usq[ue in f[inem mundi. Si Antich [ristus regnat, tamen manet ecLclesia 15 sub eo, sub TurLca, quia usqLue ad consuLmmationem seculi, ut ipsi 'super sedes'. Ideo non pro superbis contemp[toribus sed af [flictis, Don. 9, 27 desperatis et conclusi[8 cogitationibus ; non est species, ut hodie videtur, et magis videbitur, si mundus diu steterit. 'Portae inferi'. Non deficiet wattd. re, is Dr] aratoribus' et infima fece populi. lacebat tum verbiun, cultus, iudicia 20 usitata. In summa, iacebat Ecclesia et Politla omnis. Ibi quis potuit sperare non defuturam posteritatem Davidi ? sicut hie Psalmus promittit. Opus igitur hac promissione fuit, qua sancti se consolarentur, quod scilicet impossibile esset hoc regnum ruere, antequam Christus, verum Davidif semen, exhiberetur. Itaque cum desperatissima tum omnia 25 viderentur, excitavit Deus summos Prophetas, Danielem etiam constituit J'^'jJ'}^ inter summos Principes, a Hieremia deflniebantur anni 1 xx. Reliquiae regalis stirpis, hoc est, semen David, etiam in captivitate servabantur. Ad hunc modnm regnum vere desertum secundum externam speeiem, tamen non fuit desertum et pii retinuerunt spem liberationis, ubi impii 30 desperabant ac peribant. Ad hunc modum credimus et consolamur nos hodie, Christum affuturum regno suo et Ecclesiae usque in flnem mundi, etiam si Papa Antichristus triumphet et 'sedeat in templo Dei' ac Ecclesiam videatur San. 9, 27 plane oppressurus. Nam propter pericula et necessitatem hanc pro 35 missiones suas Ecclesiae Deus reliquit, quas etsi Ecclesia plene non potest credere, tamen eas non plane negat. Probat autem Christus fidem, etiamsi sit sicut 'granum synapis'. Hoc utile est admonere propterea,9j!atti). 17,20 quod futurum est, si modo non occupamur novissimo die, ut Satan per suos omnia tentet et conetur, quae ad oppressionem doctrinae pertinent. 40 Hie si nos etiam captivum et, ut sie voeem, transmigratum regnum et arcam videbimus sicut popiilus ludaeomm, tamen debemus retinere
422 In XV Psalmos graduum. 153-2/33. [1540]. (Ps. 132, 11) Hg] fides tua et qûldquid dixit Christus pro ccnsolanda ecLclesia in extrema solitudine et despLeratione Ecclesiae. Si istnm popLulum non deseruit, etiam capLtivum et trans[inifrratiini, scd dcdit semen et f[iliimi de Aen- tLre David propLiio, Sic EcLclesiani non de.?eret, quantumcunque videatur deseri, non curari. Ideo aperiendi ociil[i et videndum phis verbum s promittentis quam ec[clesiam oadentem. Sic Christus erit n(ibis[cum, iKottö. 16, is'portae non' etc., etiamsi -sädeantur in specie pracvalere et Christus non adesse. Et siüs Christianis fan er^ lüol ju gut Italien, qucd una specie, tarnen in mediis abusLibus pura fides ixnt, quia eius misericordia maior CLoelo et mare et potens condonare 'electis, qui seducuntur in erLrorem', »o «ojtb.ji 2iMatth. 24. Ego etiam optarem ut omnes, ut esset politia pulchLra in pace, prudentes principes, obedientia, quod Ec[clesia uniformis, Con- cors in una doct^rina et operibiûs. Dici potest, sed non invenitur in terris. Xec est sperandum vos \isuros hânc facieni istius purae EcLcle- siae et pacificae polîtiae; simus content! , si maneat et stet Ec^clesia et i* polLitia, si multi p[uri concionatores sint, modo principatus maneat; sint multae sectae, perturbâtores Eci^clesianim, modo stet Ec^desia, ut tantum [SB(. 'iäl»] reliquiae, quod sit bap^tismus, tantum prcbigftuel, tantum ne in totum corruat. 2)a bienen bte Consolationes ju. Princi- Dr] spem futurum, ut Dominus det Prophetas et desertam Ecclesiam tarnen ao non deserat. Magis enim movere nos debet verbum promittentis Dei quam praesens aut imminens ruina. Si enim Deus per patientiani multam conservavit Ecclesiam sub Papa, si tulit usum alterius speciei tantum et multos abusus, quos in Ecclesiam invexerunt impii doctores, si tandem, cum omnia essent desperatissima, clarissimam verbi sui lucem ss exoriri fecit inter densissimas tenebras, cur desperaremus ! Maior est misericordia Dei coelo et terra et potest absorbere 'errores, in quos electi manii.u,u nonnunquam inducuntur'. Nemo quidem est, qui non optet Politiam esse tranquillam, populum obedientem et sanctum. Sic optabile erat Ecclesiam esse concordem, so nuUa nee doctrinae nee nioruni conspici scandala, Principes amplecti verbum, id non odisse aut persequi. Sed talis tum Politia tum Ecdesia forte a perit« artiflce pulcjire pingi potest, in hoc mundo vero non jxiterit usquam inveniri. Quare sie comparemus nos, quod Ecclesiae taiu purae et Politiae sie tranquillae faciem nun(|uam simus visuri, oo autem con- »^ tenti simus, quod Ecclesia et Politia (ctsi turbao et incommoda quaedam sunt) non prorsus abolentur, qucd aliqua maicstas in Imperio, in B
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478 Enarratio Psalmi XC. 1534/35 [1
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