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In XV Psalmos gradunm. 1532/33. [1540.1 (Ps. 128, 1) 277 Hs] non essent molestiae, etc. Ista cop[iüa, quam deus institLuit: 'Crescite' etc., i.!iro(m,28 est dei donum. Nondum vir in terris, qui suum corpus sibi fecisset etc. Sic nee mulier facit sibi lac et muliebria membra. 1. ponat suam securi- tatem, fidlem de suo consLOrtio et d[icat: tu luva; tum: Qa, ego facio; 5 quia tu agnoscis me creatiiram, et ego relative te. ®a convenientem uxorem mihi, da libLcros, victum. Si non dat, ut -velis, die: Non debet gften, nt volo et praesumpsi. 1. conditio coniugii: si boniim, quod placeat deo et tole[ral)ile, \oU angl)en in n[omine domini et timore dei. [SBl. 184»] Non solum 1. pracLceptiim servare debes, Credendo et 10 metuendo deum, Pietatem p[raestando, i. e. Spiritus cultus vel timoris domini, üt habeas reverentiam erga deum, i. e. ut non sim praesumpLtuo- Sus. 'In viis': ut seqûantur alia praecept[a, 2. 3. 4. 5. etc., i. e. tibi dicLunt, ut deimi colas, vites PLCCcata, scortationem etc. et gotLfürcf)ttg leben anfaên- Istum psalmum canunt papListae. Sed :âben gejogen 15 ut hiero^nymus, qLuasi d[icant celibem fuisse et non pertinere istas com- mendLationes. Non loquitur iste psalmus de hominibus privilegiatis. Seimus lercLmiam habLuisse praecepLtum speciale, ut non duceret ux[0- 3er. i6, > rem, et alii S[ancti. ®ie âben divinitus donatum sing[ularem cursum. 1 Istam Dr] offensiones familiae, vicinorum etc. Haec tan quam sal aspersa sunt, ao ut macerent petulantiam carnis , Cuius infirmitati Deus consulere voluit per coniugiiim, non voluit excitare ardorem carnis. Ideo voluit eiiam membra apta esse procreandae soboli, sicut ad alios usus alia membra creavit, ad alendum foetum ubera, ad gestandum brachia etc. Ergo haec prima doctrina, si modo coniugium debet esse foelix et 25 iucundum et quod Deo placeat, ut coniuges timeant Deum, hoc est, ut ponant praesumptionem suorum consiUorum et incumbant in humilem orationem, qua petant bonam coniugem, pudicam et morigeram, item successum in aliis rebus, et, cum postea aliquid accidit praeter volun- tatem, ut aequo animo ferant falli spem et cogitationes suas. î 30 Non solum autem hoc requiiit, quod in primo praecepto requiritur, ut suum cultum Deo exhibeant, hoc est Deum timeant et eins bonitati fidant, haec enim reverentia est, quam Deo debemus, sed addit: Beatus, qui ambulat in viis eius, hoc est, qui etiam secundae tabulae opera praestat, qui obedit parentibus et Magistratui, qui non facit caedem, 85 non laedit aUos, qui se non polluit scortis et adulterio, sed uxorem ideo ducit, ut possit caste vivere et cavere taUa peccata. Cecinerunt et adhuc hodie canunt hunc Psalmum Papistae, sed non intelligunt; sequuntur enim Hieronymum, qui satis irreligiöse et inerudite contra coniugium infert: Si coniuges beati sunt, sequitur Isaacum ante annum quadra- i.wofn».»
278 In XV Psalmos graduum. 1532;33. [1540.] (Ps. 128, 1.2) HgjCeteri, qui sunt sine privileg:io hoc, canitur eis hoc EpithaLlamiam. Ideo consolare te de conterap[tu d[ivinorum bonorum, quae sunt in coniugio: v.il. got furchten et front fein; 2. 'laborare*, quia iuris naturalis est alere uxLorem et libLcros, familiam; pertinet ad maritum. 1. consolatio, ut timeat dLeum et agnoscas te creatum; non te fecisti, sed qui faventer t et cum benedictione te creavit. 2. jcîdt diem, ne ocieris, sed aliquid faeias; stude, disce artifLicium, ut cogLnoscas PLanem quaerere. Si non artificio, studio acquirat, tarnen deus dat per ista. Doctori non dat pra€dicatio victum, Agricolâe non satio, sed deus per illam dat. Sic I. OToff I, I» vûlt omnem inaLritum vivere 'In sudore', habere aliquid artifLicii ad lo premendum CLarnem, ad illam origLinalis PLCccati libLidinem morttflcandum, quia otiosi sunt diab[oli, quia non sunt in ordLinatione dîvina, aliorum sudorem vorant. Est valde incommodum, mane surgêre, die 1 hoc Epitha[laimum o 2 de fehlt Drjgesimum et alios sanctos, qui uxores non habuerunt, non fuisse beatos hac beatitudine.^ Sed nos scimus Psalmum non Iqqui de privilegiatis, » 3(1. 1«, 1 sicut Hieremias mandatum habuit non ducendae uxoris et lohannes Babtista etiam certo consilio a coniugio abstinuit, sicut Christus quoque. Hi navigent suo vento et teneant cursum suum divinitus datum. Caeteri aut«m, qm dono hoc carent et sunt sine privilegio isto summorum hominum, discant hoc carmen, hoc est, in tiniore Domini fiant coniuges et » ambulent in viis Domini. Ac sciant se in hoc vitae genere ita posse vivere, ut et Deum timeant et ambulent in viis eins contra vanam et impiam persuasionem Monachorum et totius Papatus, qui fingunt coniugium tanquam vitae genus, quod cum religioneautpugnetaut non valde conveniat. T.2Laborem manuum tuarum comedes, beatus tu et bene tibi erit. » Hoc etiam docendi sunt coniuges, ut lahorent, quia iuris naturalis est, ut maritus alat uxorem et liberos. Postquam enim hoc sciunt coniuges, quod debeant timere Deum creatorem suum, qui fecit ipsos et addidit benodictioncm tanquam creaturac suae, dcbet hoc secundum osso, ut talc aliquid instituant, ne ocicntnr. Sicut ctiani adraonuit Hesiodus: so olxov fitv nQUixurta, yvvaixd te ßovv x' äQOriJQa.'* Vult enim primum certam deligi sodem, ubi cum uxore et libexis habitare possis, Dcinde uxorem quaeri, sed ita, si habcas bovcm aratorcm, hoc est, si liabcas, quo te et tuos alere possis. Etsi cniiu ncque stiidi\im nostrum nee opera aatis sit ad alendam familiam, tarnen Deus nostro u studio et opera nostra tanquam lucdio iilitiir, per (|ii(>d nobis vult bcne- ') Adr. locinian. 1, 33; Mignt iS, 'jeT. ) 'Egya xai f)fifg
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478 Enarratio Psalmi XC. 1534/35 [1
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