Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128, 3) 293 Hs] quod bLOnum, et occultas, quod malum, quare non in ista nobilis^sima creatLura? Quasi niulier non posset dicere: maritus habet oc[ulos lippos, sudat. In rebLUS opt[imis defectus aujiejen et obruere virt[utibu.s etd[ona- tione divina! In prole possumiis discernere intra ped[es, scabiem, hulcera 4 et ipsam prolem. Non meinet me, si filius labLorem, feb^rim, hulcus, pesti- iLentiam, scabiem, cacat, mingit, [331. 188»] quia obruor magnitudine ipsius infantiae aniine et corporis, ut non videam. Si corLpu.s prop^rie potest, faciet. ^d) muö bie tüinbei rDojjdjen, bem »oetb büS êmbb bringen. ®a§ fol !oftüd) gereb fein et geprebigt. Quid nocet patri, osculari puerum in- 10 firnmm, etc. ? Ubi ego et tu, si ümein etc. ? Ideo caro tantum in opLtimis rebus considerat vicia, virtutes non. Si habes ux[orem, velis, nolis, cogis 1 mala in o isto Dr] potissimum spectamus omnes. Quis igitur non seno indignetur eam hominum esse prudentiam, ut deligere in aliis vilioribus rebus optima et mala aut tegere aut negligere soleant propter malus bonum seu commo- 15 dum, et tarnen hoc non faciant in nobüissima Del creatura, foemina 1 . Quasi vero non etiam uxores elusmodi foedltates (sie enlm dellcati ist! vocant) in marltis reprehendere possint. In prole possumus discernere inter prolem et stercus, ulcera, morbos, et si quid aliud dici potest. Quis enim abücit flUum, quod stercore se 20 defoedavit? Irao quis abücit, quod aut scabie deformatus est aut peste aut alio contagioso morbo infectus? An non stercus abluiturl an non in morbo sollicite curatur, ut nobis maneat incolumis ? sie naturaUa vitia obruimus magnitudine eius boni, quod putamus nobis in incolumitate liberorum esse positum. Hie quis non rideret, imo quis non execraretur 35 eum, qui diceret propter stercus aut morbum, etiam gravissimum, puerum abüciendum ? sicut tarnen belli et delicati homines odiose exagitant ista offlcia, quae non gravatim mariti praestant uxoribus, cum ita postulat earum valetudo. An non enim cogitabtmus Dei esse creaturam et 'par-i.iim.s.a ticipem beneficü Christi', praeterquam quod nobis addita est a Deo, ut 30 Sit 'adiutorium' nostrum? Diabolicae igitur illae voces sunt, quibus impüi.anofes.is exagitant consuetudinem coniugum inter se, ut scüicet videantur viri esse et merito ista contemnere. Si digni essent tales, ut flerent patres, intelligerent, quam etiam dignitate praestanti patri nihil noceret, osculari aegrotum filium et curare eius ulcera. Si enim aut aegroti aut stercore 35 defoedati infantes abiiciendi essent, te quaeso, ubi ego, ubi tu essemus? Dignissimus igitur est mundus reprehensione, quod etiam in optimis rebus tantum solet considerare vitia, non etiam virtutes. Et cum usu virtutum istarum non possit carere atque eas quasi in manu quotidie habeat, tarnen ita coecus est, ut eas videre non possit. Sed hoc est pecca-
294 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128, 3) Hb] uti. Sic prolo; usum non p^robas. Virtutib[us obrueris, et tarnen non vides. 3)a!5 f)eijl"t origLinale pLCCcatum, cecutire in praestantissimis donis. Ideo sapLientia in rebus, quasi sint optîmae, faciendum, ut boni rethLores. CicLcro: quae vicia in causa, tego, excuso et tenuo; ubi aliquid bôni, ibi inhereo. '2)06 ift rec^t. Quasi tuum corpus non hab[eret stercus et alia immunda CLarnis. Contemptis sordibLUS istis incedis auratus et quasi esses totus balsaLmum; quia tua vicia celas et, quae honesta et spectabilia, protendis. Quare hoc non facis in coniugio ? Vitia obruere et utendo non videre in coniug|îo. Non rerum culpa, sed turpissimi origLina- lis pêccati culpa, quod in rebLUS optiîmis, donis eligimus, ut caliûmniemur. Sic facimus verbo dei et DLnjerm §[errn ©[Ott in suo reg^no, quando dat äugen, o^ren, solem, lunani; qLuamquam vivimus in eis, vesciniur, — quando mir jcf)tdt ju paupertatem et gteifft mid) centro, punit, tum tota sphera Derlom. Susi Ift f[ides mathematica. "iSaö i[t ratio et CLaro nostra, 7 celes 8 Vitia] Virtutes 9 turpissimae Dr] tum originis, etiam in praestantissimis creaturis coecutire et non intelligere, u quid in eis boni sit, sed magis offendi longe inferioribus incommodis, Adeo, ut opus Sit contra istam coecitatem docere, et tarnen homines id aegre credant. Est igitur hie faciendum, quod Cicero dicit se solere in causis agendis, ut, si quid mali sit, id dissimulet, ubi autem in causa insit boni aliquid, »o id urgeat, ibi totus sit et quasi ibi habitet.^ Quis enim ideo sui corporis minorem rationem habet, quod aut ulcus in pectore aut aliud vitium in alia corporis parte habet 1 an non ideo maiore diligentia corpus curamus t Quin vides aulicos nostros, hi cum, bene pasti, stercore refertum ventrem circumferant, tarnen neglcctis sordibus et contemptis incedunt aurati n et scricati, ac si tot um corpus esset mcrum balsamum. Sic caclannis vitia studiose, honesta autem ostcndimus; sed quare idem non etiam facimus in coniugio, ut obruamus et tcgamus vitia et inspicianuis in virtutes et commoda t Hie omnes faciunt diversum, non rerum culpa, sed propt*r peccatum originis; id sie excaecat hominum animos, ut in rebus optimis m et sanctissimis tantum ea dcliganuis, quae calumniari possunnis. Idcin facimus in verbo Dei et omnibus, quae ad regnum Uei pertinent. âm cum solem dat, cum dat annonam, corpus sanum, sanos oculos etc., nemo considerat, nemo gratias agit pro bis donis. Cum primuni autem aut pestis ingruit aut annonae difficultas aut salt^m unus dens dolet, n tunc üt, ut hoc quasi ccntrum seu punctus doloris totam sphaeram beneflciorum Dei nobis obscuret aut prorsus adimat. Sic est mundus ') 0. O. Schmidt, iMtheri Brkanntsclitiß mit den alten Klassikern, S, 14.
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478 Enarratio Psalmi XC. 1534/35 [1
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