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In XV Psalmos graduum. 1532/33. [1540.) (Fe. 124, 4. 5) 143 Ha] impertibilis, quia aqiiae fan man nid}! weren, forte clementLum, nee muro. Sic gentes. Quid est, (luando venit T[urca cum potentia magna für ein flLein ftat? est ut albis ubev gêt et occupat orania et invenit bäum et aufert facÜLC. Sumus nt ein I)irt, t)eujlein et albis aufert cum impetu. 5 Tales sunt gêntes comparatione nostra. Sic, si ego jo fd)eä meam vim erga SatLanam, tum ftro{)aIm et ipse ®lbie, ein bur Uat et ipse vehLcmens ventus. et), baS' \\ä-) ein ftvotâlm ber (Slb evwerete. Sic sumus ad mundum et carnem. Ideo nostra vis est fldes . Et in polLitia pesLsimae munitiones et arma, sed nihil. Primum praecepLtum tûtö: 'Ego sum' etc. ©r fan, 10 wil eifjolten ein ftroboc^ contra vim omnium fluviorum; ille ergo conser- 6 (Btbie] 66 9 praecepttum o Dr] IV. Aquae obruissent nos, fluvii transiissent super v.4 animam nostram. V. Transiissent super animam nostram aquae V.6 nimis altae. 15 Nota est, sed mire apta et significantissima simUitudo. Horribilis est species incendii grassantis, sed longe vincit flumen eximdans et cum impetu ruens. Nulla enim potentia, nullis viribus potest cohiberi. Sicut igitur, inquit, flumen cum magno impetu fertur et, quicquid obviam venit, evellit et dissipat, ita etiam est furor hostium Eoclesiae, humana 2« vi non potest cohiberi. Quare discamus uti praesidio et ope Domini. Quid enim est Ecclesia, quam navicula aUigata ripae, quae impetu aquae abripitur ? aut frutex ad ripam haerens, quam sine ullo conatu diluvium evellit? Talis Davidis tempore fuit populus Israel collatus ad vieinas gentes. Talis hodie est Ecclesia coUata ad adversarios. Tales sumus 2s singuli collati ad potentiam maligni spiritus, sumus tanquam fruticulus temere natus et parum firmiter haerens, Ipse autem est sicut Albis exundans et magno impetu onania late sternens. Nos sumus sicut aridum foliolum leviter haerens in arbore, Ipse est tanquam vehemens Boreas, magna vi etiam arbores eveUens et prosternens. Hie quomodo possumus 30 nostris viribus nos sastinere aut tueri? Discendum igitiu* est, ut nos coniieiamus fide in verbum. Nam 'victoria nostra' aliud nihil est quam,g(,^_5 4 'fldes'. Etsi enim munitiones et arma habent suum locum, tamen in eis nihil praesidü est, nisi adsit fldueia in Deum, quam primum praeceptum nobis proponit. Ibi enim nobis ostenditur Deum velle esse nostrum 35 Deum. At scimus eam Dei esse potentiam, ut nihil referat, sive validus ventus, sive magna vis fluminis quantumvis humilem casam in patenti campo positam invadat. Haec sit fldueia nostra et summa auxilii nostri, quod Deiis est noster defensor, ne flumina et torrentes abripiant nos.
Sf. 18;, 1 f. 144 In XV Psalmos graduum. 1532/33. [1540.) (Ps. 124, 4. 5) HsJ vator,deiensor, aliia(ltempiisl,i.('.immdationenosobrnissentEttorLrente8 rein eifteujft. Uoc impius liomo non credit, ista beneficia defensionis et conservaLtionis, sed tribLuit suis opibLUS, consiliis. Solus ille Eêx, qui maxLimis florebât victoriis et virtutibûs, solus hie intel^lexit. V. 6 'super' : i. e. impetuosae. Hactenus fere eruditat cum gLiatiarum i aLCtione, quis esset noster conservator et ad quem confugLcremus et cui ascribendum, quod dormis, vivis 1 momentum, quod sanus oculis, quod habes famil[iam; semper co^Litemus: 'Nisi dominus'. Xon est tua con- servatio, virtus, sed benedictio, pot[estas dei, qui facit te consistere, perduiLare contra furores Inundationis mundi et diabLoli, et hoc experti. lo Ideo canamus. [581. UTb] Papa ClLcmens et maria et ventus commovit et bbLcnter nos absoFLberet; et in specie erat, quasi etc., et pendeb[at remissio filo. Dlcus: non fiet; DiabLolus fuit diabôlus, qui miserat aliquot mÜLia 13 Bpeciem; der Druck hilft rieh mit spiritu Dr] Hanc defensionem et conservatiouem impii neque norunt nee credunt, 14 tribuunt enim omnia suis viribus, consiliis, opibus. Sed Salomo etiam bis praesidiis instructissimus Rex fu't, sicut Scriptura sapientiam et fpes eins magniflce commendat, et tarnen canit: 'Nisi Dominus aedifica- verit domum, frustra laborant, qui aedificant eam. Nisi Dominus custodierit civitatem, frustra vigilant, qui custodiunt eam.' Quod vertimus m 'aquae nimis altae', inHebraeo est: aquae superbae, tumidae, impetuosae, (juae sustincri non possunt. Hactenus David erudivlt et simul exhortatus est suos ad agendas gratias. Nam docuit nos, quis sit conservator noster et quo in periculis confugiendum sit, cui etiam acceptum ferendum sit, quod vivimus, quod si dormimus secure, quod fruiraur sanis ocu[S9g. N]li8, auribus, manibus et quod fruimur uxorc, liberis et aliis, quae Dominus nobis largitus est, ut scilicet super haec omnia s.;ribamu8 hunc ver.siculum: 'NISI DOMINIKS PUISSET NOBISCUM.' Neque enim nostri consilii aut virium nostrarum est, quod nos et nostra salva sunt, sed est virtus omnipotentis Dei, qui jo facit nos durare in medio inundationis aquarum superbarum, sicut in proximo exemplum nostrae expcrientiae est, ut hunc versuni nierito cum Davide canamus. Commoverat Pontifex Ronianus Clemens maria omnia, quasi ab- Borpturus esset uno si)iritu omncs Ecciesias, Diabohis (hkujuc cxtrema 31 conatuH est et niulta millia dial)olorum misit Augustam, qui instigarent Priiicipcs ad nos opjH'inicndu.s. Sic erant ibi imindinationes. Sed Domi- nus Poiitificis i't Sataiiao impias cogitationcs vi>biit esse irritas et proliibuit, ne flerent. Ita manifesto miraculo, quod comnnmem modum
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