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In XV Psalmoi graduum. 1532/33. [1540.] (P». 128, 2) 28S Hs] Uli eterna letitia, quae vincit istas guttas CLarnalis molestiae, laborum. Ibi fjonifi, Qudex, quod deus de te in CLame: 'Bene tibi'; [S3I. 185»>] quod ia hoc vîtae genere es et sudas et labLoras in eo, plaeet mihi et tibi expedit. ^d) f)afa cani ein fnutel, ut CLanis sie geigen fungft.^ Expedit cârni et 5 pLCCcato origLinali bene vexLari. Imo plus suavitatis in coniugio quam molestLiae. Si non est fides, ba gêt fastidium mariti, uxoLris an, nihil nisi diabLolum habês, tum nihil miserius in orbLe terLrarum. Et ideo diabLolus in* jo feinb, quia seit, quod deo bene placeat inter pios. 2. commendat, consolatur et exho[rtatur et canit, ut Jollen erbeitcn, in Jaucr 10 lajjen tüerben et frolid) jein. Et dLicas: Si venero in hoc gLenus vite, qljt mirsi, tüie ber Itiebe @LOtt tutl. Si non jemeP, panem det deus! Sic in bLona con^scientia et benevolentia divina potes coniugium tuum regiern. Quid tum amplius cupist 1 über guttAs Heht scintillas ') = Kunst. ') = ihnen, den frommen Eheleuten. ') = Semmel; Wander s. v. 4 Dr] incommodorum et molestiariim ita haurit et absorbet sicut sol meri- 15 dianus rorem. An non igitur turpe est illas guttulas ac scintillas laboris sie metuere et fugere, cum videas Deum eas melle et saccaro suavissimo condüsse, nempe quod hie in Psalmo omnibus sie laborantibus et ferentibus communes coniugii molestias dicit: Beatus es et bene tibi erit? hoc est: ao Quod in isto vitae genere es, quod laboras, quod varie tentaris et iam hanc, iam aliam molestiam devoras, hoc non solum mihi plaeet, sed tibi quoque utile est, ut hoc modo caro mortificetur et peccatum originale vexetur et tu in coniugio tanquam schola hanc perfectissimam Phüosophiam discas, ut Dei volimtatem patienter feras et mille occasiones de- 25 clarandae patientiae et dilectionis habeas, quas extra coniugium in vita coeUbe non haberes. Qui hoc modo in coniugio vivunt, etiam cum calamitosissimi sunt, tamen vere beati sunt, et contra, qui hoc modo non vivimt, vere infoelices sunt. Nam labores et molestias, quibus simpliciter haec vita carere non potest, eo modo ferunt, ut dolorem dolori addant. 30 Hinc inter ipsos coniuges oriuntur lites. Hinc oritur fastidium, ut una ire, colloqui, edere, bibere pigeat. Haec plane diabolica vita est. Ergo haec exhortatio diligenter discenda et exercenda est, ut laborem et omnes molestias aequo animo feramus et per patientiam vincamus, contenti hoc dono, quod scimus Deo nostrum vitae genus gratum esse et ideo u ipsum benedictuTum esse nobis. Hoc modo cum bona ac laeta conscientia familia regi et omnia incommoda devorari possunt.
284 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128,8) Hell b. Anpt.isti| y 'Uxor I tua' : Duo praeconia coniugü audListis, 1. ut sit, ut tüueas üomLinum et ambûles in viib eius, 2. ut manducemus fructum vel lab[orem mLanuum nostrarnm, ut istis in laboribus molestLÜs, quae sunt in vîta humana, comode utamur et equanimiter toleremus. SSenn nid)t io tner, jolt liLnjer ^lexx ®LOtt \o madjen propter vitium origînls, ut s illud sanetur, coherceat; frustra est, quod tu adversLitates, molestîas coniugü, magListratus etc. Monach[i philosophati et phUosoplii: fugiendum labores et petendam con^scientiae tranquillitatem, vitam solitariam, ut et Stoici. Sed in laboribus posse esse virum, in molestLÜs magîstratus et cog[itare divinitus positum ad res gerendas et labôres excipiendos lo activos et pasLsivos, hoc placitum dei. 3. 'Uxor tua sicut vitis fructifera' heri etiam attigi. Hiero^nymus et alii vehLementer disp[utant hie de p^salmo, quare sie commendet Sâncti viri vitam, si hab[uerit uxLorem et libLcros, cum tot sint in sac^ris literis celibes, qualis fortassis El[ias , . I«, f 3«|. ^"ij*äf'et Elizâeus, sed certo fuit lerei^mias; textus in lere^mia de Eunuchis, is 10 res fehlt V.3 Uxor tua erit ut vitis frugifera in lateribus domus tuae et filii tui sicut plantulae olivarum in circuitu mensae tuae Audivimus duo praeconia sancti coniugü, ubi coniuges Deum timent et in vüs eius ambulant, Quod sciUcet Deo grata sit haec vita et ipse sit ei benedicturus; Quare tolerandas esse aequo animo molestias et labores, m quo.'; Deus ideo huic generi vitae addidit, ut vitium et morbus naturae paulatim sanetur, dum per huiusmodi molestias premitur, humiüatur et cohercetur. Nam quod MonacM philosophati sunt fugiendos labores et tranquillitatem ac vitam soUtariam expetendam esse, hie Psalmus satis arguit id Deo non placere; Hoc autem placere, ut in laboribus et ss molestüfi iactemur et cogitemus nos oivinitus esse positos ad ferendos illos tum activos tum passivos labores, quos sane tum coniugium secum B. aaffert, sicut dieit: 'Labores manuum tuarum manduoabis'. Non dicit in ocio vivendum et alienarum manuum labores manducandos esse, sicut Papae sancti faciunt, hoc est Epicurci et delicati illi niartyres. jo Porro supra attigi, Ilieronymum et post eum aüos qiuxjue disputare de hoc Psalmo, cur David tantopere commendet beati viji vitam, si uxorem habuerit, cum tot in sacris üteris sint sancti, qui coeUbes vixorunt, qualis fort^' fuit Ilclias, IToUseus et simUesi, quanquam de his affirniari id certo 3j„'^'Jnoii possit, dl- Uieremia potest. In novo aiitem t*'staniento louge spciio- js sius exemplum est omnium fere Episcoporum, praesertün si posteriora tempura epectes; Imo etiam quorundam coniugium, sicut de Kege Ilen- ') Vgl. oben^S. 379 Anm. i. :
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