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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 16. 17) 451 iis] odio Civiiim etc. êift baä stilus, vict[oria ? Sunt iste turbaLtiones in mundo, carne. Sed respice maiest[atem illam, quae propicia, habes deum, qui remitLtit pêccata, a acedLia et blan[ditia etc.; per Christum, f[ilium tuum, nnlla ira, suspioio erga deum et te; tum absorbentur omnia 5 mala in isto mari miserationis dîvinae. Ideo cane cum apoLstolo deum: 'Si Deus pro nobis, Quis?'; sit diabLOlus, mundiis, rustici iste 'Quis'.5»öni.8,3i Ipse places mihi. 'Confide, fli'; habeo in te etc. Ista verba vivifLicantmottö.9 2 in eternum. 2)a§ jtnb let[itiae spirituales hominum pauperum, vexâtoruni in mundo. 10 14. (imoii|ri8 I 'Illuc producam cornu David' : Perseverat in illa promis[8ione v. 17 regni et SaLcerdotü, et quod non solum servabitur salus et letitia et Sacêrdotum et SanctLorum in pop[uIo ad[versus phaLnaticos et sedLitiosos Spiritus, quibus popLulns ille repl[etus, 2. Pet. 1. Sed servabo etiam hoc 2. suciri s, i reg[num adversus hostes, domi adversus sedLitiones, quoniam David JjÂ"". ^'"1' 16 solus 3 seditiones pertulit. Ideo vid[emus regnum salutis, sed infirmum 1 iste c aus istud 3 a c aus qui 4 absorbelur 14 adversus (2.)] per Dr] cutoribus. Haec sane nemo vel salutem vel laeticiam appellabit, sed potius calamitates et aerumnas perpetuas ; sed tu oculos tuos ab externa specie remove et intuere illam maiestatem, quam tibi in verbo loquitur et promittit, quod velit tibi esse propitia. Si igitux apud Deum es in 2« gratia, si ille te non odit, sed amat, si fovet ac tuetur te, quid quaeso sunt omnes calamitates et odia omnia mundi? An non calamitates omnes quantumvis magnae absorbentur in illo profundo misericordiae Dei? sicut Paulus quoque ratiocinatur: 'Si Deus pro nobis, quis contra nos 1' ; gjäm. s, si Sit sane Satan cum omnibus f uriis mundi, quid nocebunt mihi, cum Deus 25 foveat, cum me ut fllium complectatur et cumulet omni benedictione spirituali per verbum victoriae suae? XVII. Illlc producam cornu David, paravi lucernam v.17 Christo meo. Perseverat in promissione regni et sacerdotii, quod non solum ser- 30 vabitur Salus et laeticia sacerdotum et sanctorum in populo adversus phanaticos Spiritus, quibus ille populus nunquam caruit, sed etiam, quod servabitur hoc regnum foris adversus externos hostes et gentes et domi adversus sediciosos. Sicut enim inter Levitas multi fuerunt phanatici et haeretici, ita in reliquis ordinibus multi fuere sediciosi, sicut ostendunt 35 historiae. Quam multos Saul habuit, qui eum pro Eege non agnos-i.sam.ii, 12 cerent, sed criminarentur et contemnerent eum? Eo occiso, cum a tribu2.sam.!,nff. 24 Sit] Sic B 29*
452 1° XV Psalmos gradunm. 1532/33. 11540.] (Ps. 132, 17) Hb] et labile; Sicut inter SacLerdotes, LeviLtas erant hereLtici, phLanatici Spiritus, et tarnen servatum. [»1.229»] Sic semper in rêgno 6p[irituali et temporaLÜ, si sit divinitus institutum; semper seminat sectas et herêti- cos, qui impufiLnant vei-bum rêgni spiritualis. Sic in TLCgno tempLorali vel polLitico semper suscitat DiabLolus membLra rebelLlia, sedLUcit cives etc. Sic tarnen neque pax integLra in regLno sacerdLOtali vel polLitico. Sic 30*. »,!< semper cum diabLolo gevaufft, quia 'mendax' contra spLirituale repLnum et 'homicida' etc. Sicut nunc ab nobîlibus, tîrbis, sedLitiosis in temporalLi regne etc. Ideo non oportet inspicere regLmim David, SolLomonis, sed secundum dei partem, quia omnes prophetiae falsae, plus scandalorum lo quam edifLicationis. Sic EcLclesia habet promis^sionem pacis, letLitiae, salutis. Sed sie tarnen, ut maior pars sit seditionis. Sed nos heremus in magnitudine promittentis et unica verbi maiestate vinoimus tentationes illas. Sic hie intellige. Ergo 1. hab[emus salûtem et victOLriam inter nos, Sic tamen, quod semper manent heretici, scandalosLi et rebelies impug- n 9 sed secundum] ßn [d. h. eed ist in der er$len Hälfte der Abkürzung für secnndom enthalten] 14 nos] se ür] luda David Eex salutatus esset, per sedicionem discesserimt ab eo omnes reliquae tribus et secutae sunt superstitem Saulis filium. Ea dissensio j. e«m. j, u vere fuit seditio et duravit ad annos soptem et nienses sex, sicut clare ostenditur ij. Samuelis ij. Quis autem nescit, quae ineommoda seditionum i.B8n.ii,soet bellorum David postea in regno sustinuerit! Post Salomonis autem kc obitum res iterum ad infinitam seditionem per Hieroboam deducta est. Contra haec mala confirmat populum Psalmus et promittit, cornu David istic mansurum tanquam a Domino productum. Haec fortuna huius regni fuit. Sacerdotium sanctum et purum contaminabat Satan per sectas, qiiae puram doctrinam impugnarcnt. In Politia cxcitabat rebelle« w et inobedientes cives. Ad hunc moduni Satan mendacio contra regnum spirituale et caedibus contra Politiam furit, ne seilicet usquam desint Bcandala mendacii et caedium. Ergo sicut inspiciendum hoc regnum et iudicandum est non secundum speciem extemam (Ita enim apparet esse regnum infirmum, soditiosuin, jo debile), Ita Ecclesia quoque habet (luidein proniissiones pacis, Sed sie, ut pro maiori parte turbetur scandalis, pcrsecutione et afflictionibus aliis. Haerendum itaque est in magnitudine promissionis, in maiestate verbi et auctoritate promissoris, qui salutoin sie promittit, ut tarnen maneant in Politia rebelies et in Ecclesia scandalosi Haeretici. Ilic forti animo jj 3oii. it, 1» opus est, ut statuamus nos, si 'de mundo' essemus, a mundo diligi; si enim Papae adulari et, quae ipse probat, docere vellemus, amaret nos, 31132 lic, ut] licut Ji s
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