Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 12) 743 veluti Saccus vel aliquod vas pure effunditur, — ut haec sit sententia: dedit animam suam tarn alte in mortem, ut nulla guttula reliqua fuerit vitae, id est, nulla simulatio mortis; sed verissime mortuus est ut ali- us homo, non falsis opinionibus^, tit fingunt Mahometera non esse mor- 5 tuum, sed raptum.* Et haeretici nugati sunt Symonem Cyrenensem pro Christo crucifixum esse.^ Sed ista persona, quac fuit 'lu'acbium Domini' Bi pure, vere mortua est. Haec non sunt facilia creditu, pugnant haeretici, ut dictum iam est, non vere mortuum esse. Sed Bsaias affirmat, quod verissimus Dens et homo mortuus sit. Ergo 'excepto proprio peccato'&tbtms 10 tribmint ei proprie omnia, quae sunt humanae naturae, quia perfectissima natura huraana perfecte mortuus, passus, flagellatus et 'tentatus perfectis- sime ut nos'. Sic etiam maximus peccator est, ut nullus sit maior in toto genere humano, quam Filius Dei, adeo ut voeetur 'peccatum', Imo'^f^"-'''^^ 'piaculum, catharma, peripsema' et, ut Esaias ait, 'Delictum pro peccato' jj,"!"' ; *' 15 tantus est peccator Christus, ita tamen, ut hoc intelligatur non de proprio, sed alieno, id est, nostro peccato, ut supra saepe dixit: 'pro nostris pecca-a.s tis, propter nostra delicta percussus est'. Nostrum peccatum est, quod ei fuit alienum, non habuit nee fecit; factum est ei proprium propter charitatem, qua nos complexus est. Hoc 20 portavit et propter illud passus est, tanquam ipse fecisset, qui tamen fuit innocentissimus, immaculatus, 'agnus' ab initio mundi praecognitus, 3o». 1,2» statim post lapsum primorum parentum Adae et Euae promissus, 'semeni.OTofes, is mulieris', ut ferret et tolleret peccatum, non tamen proprie suum, sed nostrum, ut in Psalmo ait: 'Miserere mei, sana animam meam; quia si/e^ 25 peccavi tibi; Comprehenderunt me iniquitates meae': ubique confitetur peccatum totius mundi tanquam suum; Sed tamen, ut dictum iam est aliquoties, non suum proprie, sed factum suum, scilicet, per inaestimabilem et ineffabilem charitatem, qua voluit pro nobis fieri victima. Res tantae sunt, ut merito clamet: 'Quis credidit auditui nostro', quod unigenitus a?. 1 30 fllius Dei flat non solum homo, sed ita, ut flat peccator maximus loco omnium hominum, \\t omnes, qui credunt in eum, liberi sint a Servitute legis, a iure summo Diaboli, peccati et mortis. Ideo subiectus legi, peccato, morti, cum non esset debitor, sed Dominus illorum omnium. Ibi efEusa est inaestimabilis charitas, quae a nulla creatura potest satis cogitari 35 et laudari. ») Vgl. Additio I des Btirgensis zu V.9: fuerunt aliqui, qui negaverunt christi mortem et sepulturam (vgl Anm. 3), sicut Saraceni; unde Machometus in suo alcho- rano . . dicit . ., quod iesus non fuit suspensus nee mortuus, sed quod sie assimila- batur yidentibus, seilicet per apparitionem fantasticam, non veram. ') Vielmehr sagt das Malwmet <strong>von</strong> Christus, Koran, Sure 4; vgl. Anm. 1. Der obige Feltkr fällt sicher nicht <strong>Luther</strong> zur Last, sondern wahrscheinlich dem Heratisgeber. ») Epiplianius, Ad- versus haereses 24, 3; vgl. Anm. 1. "
744 Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 12; Ideo venit, ut dispertiat praedam, liberet populos multos; idque nieiuit Don tantum virtute propria, qua erat iustus, sed etiaiu iuste ac iure, ut lex incidens in eum et aicusans peicatorem iuste dainnaretur et etiam uos ii raaledictione lej;is redimeiet, quia se nobis adiunxit et nobis copulatus est. Et coram Deo suscipit in se peccata omnia. Ita » accusat et damnat eum lex volut pccrutorem. Sed ubi putabat se liat)ere comprehensum et iam ita morti adiudii-atum, ut elabi non posset, resurgit »or. 8, 14 Victor mortis et 'affigit legem cruci', Coloss. 2. Ita est 'damnatus cum sceleratis'. Haec est proprie \-irtas legis, quae tantnm damnat sccleratos, non iustos. Et dicitur sirailis Filius Dei omnibus modis iis, qui damnati '" lege sunt; iuxta legem dicitur sceleratus, impius, sacrilegus, qui contra s;uf.j3,3»legem peccat, qui 'suspenditur inter duos latrones', et idem est, ac si suspenderetur inter omnes. Ideo reputatiir non tantum cum bis duobus, sed cum omnibus. Lex comprehendit eum et conclusit; ita mors, peccatum, Diabolus, internus habent et damnant eum tanquam sacrilegum. »^ Quid autem fit t resurgens a morte, audiunt : Ego sum Filius Dei, sum innocens et iustus; seduxisti Adam in Paradiso, suscepi peccata totius humani generis in me et feci me victimam pro eis; Quid babes iuris in me? Nescivi te esse Filium Dei! sed olfecisti, quod innocens sim et Dei Filius, — ut in Buangelio cogitur: fatetur iustum et sanctum, cum dicil: '^ malt*. 8, 39 'Quid nobis tecum' etc. Quare ergo occidis me? — putabam te similem loanni Baptistae aut alii sancto Prophetae! sie ars artem fallit. Ibi cogitur dicere Satan et Mors: Ifos peccavimus, accusavimus innocentem personam, occidimus insontem. Ego, lex, Pilium Dei similem feci caeteris latronibus. Audias igitur te vicissim damnatam et tatearis te innocentem « occidisse; Sic, ut iam non solum peccaveris in personam innocentem, sed in Pilium Dei. Sic mors sese occidit, Diabolus sese strangulavit, 3H.«»,35t.infernus sese spoliavit. Hoc est, quod dicit Esaias cap. 49.: 'fllios tuos sah-abo et hostes cibabo suo sanguine'. Diabolus, mors, peccatum seipsas consumunt, quia damnabiles in conspectu DEI suo ipsorimi iudicio so et sententia. Ergo nee nos possunt in Christo occidere. qui in Christum credimus. Ista victoria per Christum parta mirabile opiis in incarnatione Christi, quod est ineffabile donum, inenarrabile consiliuni; nisi (iiiantum pro confirmanda fide et aeterna vita, tarnen de eo loquendum est. Et peccata multorum tulit. » SEmpcr idem repetit: reputatus pro scelerato. peccator, portat iniquitates omnes; verum est, Sed Esaias dicit: Est mirabilis peccator; in hoc, quod est peccator, portat non sua peccata, sed aliorum. Hoc non faciunt alii liomines. Omnes linmines sunt iusti: nulluni peccjitum 8 daronaret Text 16 ruurgentem £d. WUletib. dicere audiuiU JCd. H'iUenb. 34 coelerii Text
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