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Enarratio capitis 53. Esaiae. [1544.] 1550. (V. 9. 10) 731 minum pagsiombuö. Et si tantum naturam hiimanam spectes, hoc est, si purus homo esset, tarnen crudelita.s esset immanis et horrenda. Sed sie oportuit crudeliter excindi ex terra. Fuit victima pro nobis factus, — Ideo oportet in eum riiere, quicquid est furoris Diaboli et miindi, in eiini 5 spui, oportet Diabolum totos turores suos exonerare et effundere in illam personam, ut exorbeat illam totam. Cum nihil superest furorum, resnrgit Dominus et peccatum, mortem, Diabolum, legem, infernum et omnia mala, quae nos afflixerunt, vincit et exhaurit, ut iam nihil de eis supersit. Qui ergo credit in Christum, 10 huic peccatum, Mors, Diabolus nocere non.queunt. Nam Filius Dci, Dominus noster lesus Christus, exorpsit cum magnificentia et gloria omnes furores Diaboli et vomitus eins. Qui ergo, ut iam dictum est, in eum credit, habet Diabolum victum, prostratum et conculcatum, ut Gene. 3. dicitur: 'Semen mulieris conteret caput serpentis'. Si modo i.Moic 3,15 15 credat, sedet ad dextram Dei, aeterni patris, semel mortuus non amplius moritur ; Imo regnat et 'triumphat iam expoliatis et traductis potestatibus', Colo. 2., 'Et nos per ipsum', Micheae 2. Etsi carni dentes inflgit^, sed l^^^^-^'-^j frustra 'contra stimulum calcitrans' et ungulas infigens ipsius ferratis.siva.o.s [58g.I]Bt Dominus voluit eum conterere in infirmitate; si po-v. 10 20 suerit pro peccato animam suam, videbit semen longaevum et voluntas Domini in manu eins dirigetur. RElinquo vobis iudicandum, quam apte exponant ludaei hoc caput Esaiae de seipsis in hac praesenti captivitate, quam congruat et quam verum sit de eis dici: 'os suum non aperuit, verbo et opere non pecca-vit'.s. et. 25 Item, an ipsi sint 'de angustia sublati' etc. Hie apparet, quam pulchre scripturam interpretentut. Ifon hnmana, sed diabolica depravatione trahunt sanctissima verba de Salvatore nostro ad ipsorum sceleratam turpitudinem. ludicant se respectu gentium esse sanctos, iimocentes et sine omni peccato, puros.^ Ita sordemus pos gentes ipsis, cum inter 30 sese sint pestilentissimi et quo meliores, hoc peiores.' Sed haec omnia facta sunt consilio et voluntate divina. Non attigissent ei unam guttulam vel unum capillum. Verum haec fuit causa passionis Filii Dei, scilicet, quod volente Domino passus est. Deus sie voluit. At quoad ludaeos, non voluit, sed permisit, ut Petrus ait, Acto. 3.: 'qui praedixit per os 35 Prophetarum, pati Christum, implevit sie'. Deum definito consilio traditum cruciüxistis. Deus permisit et voluit fleri, quare? ut esset 7 Doninus Text 31 sunt] aut Text ') Nämlich Diabolus. ') Oben S. 714 Anm. 2 und S. TIS Anm. 1. ') Ähn- lich Wander 4, 240: Schlimm 12: „Es wird elier schlimmer als besser."
732 Enarratio 53. capitis Esaiae. [1544.) 1550. (V. 10) 1. Bioit3,ij victima pro nobis. Deus voluit 'conterere caput serpentis', id est, deätruere regnum Diaboli, peccati, mortis, iit aedificaretur regnum iusticiae, salutis, vitae aeternae. Haeo fuit Dei voluntas, propter hunc flnem facta omnia, quia Deus non delectatur iniusticia, peccato, morte, sed iusticia, fide etc. Hac finali causa delectatur Deus et eam respexit. Dominus voluit et » complacuit ei, ut contereret eum. Ipsi Ignorant Dominum gloriae esse, sipii.3, i7ut Petrus inquit: 'per ignorantiam fecistis', et male, — sed DEVS \ertit in bonum. Eflectus bonus et causa finalis: ut vos liabeatis salutem; mittit Spiritum Sanctuni, ut agatis poenitentiam, sinatis vos adiuvari, benedici, salvari victima oblata, salus parata, Diabolus victus cum lu peccato et morte; tantum vos accipite et apprehendite fide. Haec enim est volimtas Domini, quia eum sie voluit conterere. Quia: 'si dedent animam suam pro delicto, videbit semen longaevum'. Non est mortuus et sepultus, ut maneret in morte et sepulchro, sed initio Capitis dixit: aoM^'zit'Et sicut virgultum corara eo et radix de terra sitienti'. 'Frumentum is iactum in tcrram, non moritur', Sed hoc flne, ut ferat fructum centuplum; non moritur, ut redigatur in cineres, sed ut impleat orbem terrarum iusticia, salute, vita, reparet regnum coelorum; non est mortuus, ut periret, sed ut animam suam daret delictum. peccatum seu, ut Paulus epi). 6.3 vocat: 'victimam', id est, 'hostiam' pro delicto. Haec fuit Dei voluntas, ao i.tim. 2, fiut esset victima, placatio, 'ä%'TiXvTQov', redemptio, precium pro peccatis. Quia ira Dei non potuit placari et tolli nisi tali et tanta victima, quae est Filius Dei, qui non potuit peccare. Nulla sacrificia erant, quibus placari potuit DEVS, nisi haec victima, quae poneret animam suam i.not. 10, s'ascham''; Imo omnia sacrificia veteris Testamenti fuerunt 'ävritvna', üs Stbt. y. 1 (f. ut Epistola ad Ebreos loquitur, huius sacrificii Filii Dei. Verbum 'Ascham', quo hie utitur Propheta, placuit et Paulo ad 2 norlj*!!! Rom. 8.: 'et de peccato damnavit peccatum'; 2. Corinth. 5.: 'Eum, qui non noverat peccatum, pro nobis peccatum fecit'; ut hie dicitur: 'Qui «.»peccatum non fecit'; sie in Propheta: 'Nee inventus dolus in ore cius', m et tarnen factus est peccatum, ut hie: 'ponet animam suam delictum'*, s.siioits.iuu. b. seu, quod nos proprie vocamus: 'victimam'; sie Moses vocat 'Ascham' ipsum sacrificium vel victimam pro peccato '; non siniplieiter sacrificium, S Fflectus Text ') crx. lieuchlin: Peccavit, delictum, mulcta. ') Urtext: iuc: ni'K B"t. Additio II des Burgensis z. St. : In hebreo habetur: 'Si posueris peccatum animam tiuam' . . contra iudeos et alios perverse credentes . ., quod cbristus pro peccato suo proprio fuisset passus. Paul <strong>von</strong> Burgos sieht in der auf' (toit zu beziehenden Verbal- form in der zweiten Person die Sicherumi gegen den IrrgUiuben ; <strong>Luther</strong> stellt ilif rich- tige lieäeiitiinii de» Bi'X fest, übrigens auch gegenüber Reuchlin selbständig diirch Schrift- vergleich. ') Auch nach Kautuch und (Jesenius.
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