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Usl 'Invoco' : âö In XV Psalmos graduum. 1532/33. [1540.] (Ps. 120,1) 25 ift «L^mma sapLientia : fluc^§ jum ^LC^flOtt äuejelauf f en. er ml summaiu audLaciara, pertTtictam frontem^ in suo praeceptto promissione; hoc sacrificium vult, quia dicit: 'Exaudit me ^^^^^^^ malmo- 'auditor precum.' Hoc nomen ei reUnque. Si est auditor, debctCf.65,. 5 etiam orari a nobis. Nunquam est oratio dicta, quae non sit exaudita, quia 'exauditor precum'. Ut hie: 'cum, exaudit.' Hoc in consoltationem ut, cum oraveris, certus sis te exaudtiri. ®a^ Amen gebort brauff, Ut Sic jditeujft ut ille: 'EtexauLdit.' Ipse^ in corde novit hoc, quia promittit , praecipit, docet. Et exemplis ostendit. Hoc accipe. EpithLcton dLivmae 10 maiestiatis, quod 'auditor' omnium gemituum, qui fide etc. Si non ht statim, tamen suo tempore; si non modo, [«1.113*] Act mehore; si uon per illam personam, etc. Hoc Bertnhardus pulchterrime, nee mehus dictum: Fratres, cum oratis, nollte dubtitare de oratione vtestra, sed ') Martial 11, 27. '') David. ») OoU. Dr]tem, simne bonus an dignus, adiuva me in tempore secundum verbum 15 tuum etc Hoc modo considerata causa et promissione vmcitiu- Satan. Et ad hanc rationem orandi invitat nos David suo exemplo, non solum in periculo impiae doctrinae sed in omnibus tribulationibus. Ac placet Deo si hie flducia misericordiae et promissionis bene sis impudens, secundum hoc, quod sequitur: 'Et ipse exaudivit me.' Quasi dicat: ao Hoc modo declarat Dens sibi gratam esse orationem nostram, quam suscipimus flducia promissionis et misericordiae eins, quod eam exaudit. Atque hie vide, ut hoc nomen Dei diUgenter discas, quod David hic ei tribiüt- 'AVDITOR PRECVM', ac cave, ne, cum oras, per diffidentiam hoc nomen ei eripias, sicut plerumque facimus. Nam sicut Germanico 25 proverbio dicitur flnem commendare omnia, si bonus sitS Ita plenque in concludenda oratione peccant ac orationem vitiosam reddunt. Cum enim addendum est Amen, dubitatio, quae in cordibus est, Amen mutat in negativam, quod nihil sit. Contra hanc dubitationem David hic nos conflrmat suo exemplo et praeter promissiones, quas habemus, propomt 30 suam experientiam, ut nos ad orandum in flde excitet, ut statuamus Deum certo nos auditurum esse, siquidem est auditor omnium gemituum eorum, qui in üde orant. Quod si non tam cito audit, audiet suo tempore, si non audit eo modo, quo tu vis et optas, audiet meliore, si non per hanc personam, quam tu optas, faciet per commodiorem etc. Sic dicit 35 Bernhardus alicubi, nee memini me quidquam legisse in omnmm recen- tiorum scriptis de oratione aut pulchrius aut magis pie dictum: Fratres, inquit, noUte dubitare de oratione vestra, sed scitote, quando verbum 14 me fehlt B 35 quiddam B ') Spriehivörtersammlung 460, ünsre Ausg. 51, 660.
26 >n XV Psalmos graduum. 1532/33. [1540.] (Ps. 120, 1) Hsjcerti, quam primum per üs, mox scripta coram ocluUs dei, et certi eam exauditam; Et aut flet hoc, quod petitvir, aut expedit non fieri. Sic dei respousum: fiat, quod petitiir. Si non possum redimere mulierem in abor.su, fiat tarnen oratio exaudita. 2)n^ jol man oiüis je^cn, Ut orans fe^ Amen braiiff, Ut hie: 'Et exaudjvit me.' Ideo nemo tam bene orat s ut cinfcitig Dnj(ûlb, SunQe Oold, hoc nihil dubitat. Ipsi loqûuntur de celo ao UbLeuter vellcut e.sse in eo. Est vcra et plerophLora oratio; pueri Jollen a nobis discere, econtra nos; forma [m discant a nobis, et vim et efficaciam ab ipsis. ®aö mad)t ünjei natura perversa. Ideo fomen Dnjet 9 efSciam Dr] per 08 erumpit, tunc oratio vestra scripta est in oculis Dei, et aut fiet, lo quod petitur, aut expedit non fieri.i Quid potuit dici magis Chri.stianum ? quid consolatione plenius, quam quod Deus tauquam Eex quidam nuini- ficentissimus ad omnes supplicationes nihil aliud respondet quam: Fiat, quodjpetitiu- ? ;;. : Sed inquis: Saepe fit diversum. Quoties oratur pro gravida et is parturiente foemina, quae in partu moritur ? An enim lacobum non putas orasse pro sua Eachel in tali periculo occumbentem ? Sic oravit David maxima spiritus contentione pro filio ex Bathscba, sed oratio i'rustra fuit. Eiusmodi etiam inter sanctos innumera quotidie exempla videmus. Eespondeo: Utcunque sit, hoc primum statuendum est, Deum esse jo auditorem precum. Hie titidus Deo nunquam est adimeudus, Sicut in hac tide prima pueritia puk'herrime orat, quae sie de Deo credit, quod audiat et largiatur omnia. Haue fidem sine dubitatione in pukîerrima plerophoria pueri retinent; quare eorum orationem et probo maxime et saepe milii ad exemplum propono. Quanquam enim pueri formam ai orandi et verba a nobis discunt, tarnen nos recte ex ipsis disceremus ora- tionis efficaciam, propter nostrae naturae perversitatem et malam in- stitutionem quoque. Etjxo hoc primum sine exceptione est statuendum, quod^nostra oratio sit exaudita. Secundo, exauditio sie est definienda, non ut Deus semper faciat, so quod nos optamus, sed ut faciat, quod nobis est utile. Nam Deus e\ini bonus Sit, nihil potest darc, nisi quod bonum est. Nos auteni saepe pro lil)eris,' saepe pro aniicis, saepe pro nobis ipsis uranuis. non cjuod est bonum, sed quod nobis bonum esse videtur. In talibus Deus etiam tum cxaudit, cum non facit, quod nos petimus. Itaque in oratione Dominica n priuH i)r() sanctificatione nominis, pro adventu rcjini Dei, j)ro vohnitatis 8uae implctionc oratur quam de nostris et vitae nostrae eommodis, ut ') Sermones lie tempore, Mujne, Bd. ISS, WO.
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