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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 5) 663 patet, quod Deus eos tradiderit in reprobum sensum. Vere ira Dei super cos venit in finem. Nostri Interpretes et omnes Christiani de Christo Salvatorc nostro intelligunt, de quo solo loquitur. Quidam ex interpretibus haec sex voca- 5 bula sie coniunxerunt, ut fierent tria nomina combinata : 'Admirabilis consiliarius, Dens fortis, Pater aeternus et princeps pacis.' Hieronymus sentit esse sex', Et recte. Eamque sententiam nos servabimus. Et vocabunt.^ LYra pugnat, quod debeat legi: 'vocabitur', et habet consentientes 10 interpretes.* Et quod sint haec Messiae nomina, testatur et Chaldaica versio.* Sed recentiores ludaei, ut dixi, de Ezechia omnes exponunt.^ Praeter hos excaecatos consentiunt omnes interpretes de Messia salvatore nostro debere intelligi. Interpretes Ixx legunt: 'Cuius imperium super humerum eius et vocatur magni consilü Angelus'^, ut canitur in Introitu.' 15 Postea addunt reliqua nomina: 'Admirandus, consiliarius, Deus, fortis, potens, princeps pacis, pater futuri seculi.'* Et additur: 'Adducam enim pacem super prineipes et sanitatem ei.'^ Sed ex Ebraeo non potest sie legi. Qui igitur factum sit, quod sie legerint aut reddiderint, aut quid sibi voluerint, nescio. Quare relinquo ista Ebraeis excutienda. 2« Quod vero dicitur in Ebraeo legi: "vocabit nomen eius', non: 'vocabitur nomen eius', inanis est cavillatio Rabinorum; constat enim saepe 8 Druchfehlerverzeichnis : vocabit pacis* jiosuerunt hoc solum 'magni consilü angelus' ; I/yra folgert daraus : quod . . non habetur 'principem pacis' in accusativo, sed 'princeps pacis' in nominativo, quia loco omnium istarum dictionum ponitur . . 'magni consilü angelus' in nominativo. ') Hieronymus, Comment. in Isaiarn, z. St. : Vocabitur . . sex . . nominibus, non, ut plerique putant, bina iungenda sunt (vgl. hierin wnten Anm. 4); Migne 24, 130. ') Ich belasse gegen 'vocabit' im Druckfehlerverzeichnis den Plural; Freder hat Luthers Meinung unten S. 664, 1 nicht erfaßt. ') Lyra z. St. : patet ex eorum (Sept.) transla- tione, quod in hebreo habetur 'et vocabitur" . . et quod 'Admirabilis' . . etc. refert ad 'puerum natum'. *) Lyra z. St.: traaslatio chaldaica: 'et vocabitur nomen eius: ab ante mirabilis consilio ; deus fortis permanens in secula seculorum ; messias, in cuius diebus multiplicabitur pax super nos'. Ex hoc patet manifeste, quod passus iste loquitur ad litteram de Christo. *) Oben S. 662 Anm. 4. ') S. 662 Anm. 4; auch Hieronymus a. a. 0. ') In nativitate Domini ad III. Missam ; bedeutsam für die Quellengeschichte der Messe. «) In den Septuagintaliandschrißen Lyras und des Hieronymus stehen diese Worte nicht; vgl. S. 662 Anm. 4 und unten Anm. 9. Die heutigen Ausgaben weisen sie auf. Luther führt aber 7 Namen an, da ihm offenbar 'Deus' aus der Vulgaia einfließt. Seine Umstellung der beiden letzten gegenüber Vulgata und Urtext zeigt, daß ihm die Septuaginta hier selbst vorlag: olqxoiv eiQi^vTjg, jiazi]Q lov /leX- Xovro; atäyog. ») Audi von Hieronymus angeführt, aber mit der Variante 'eins' (Migne 24, 129), gegen 'ei' bei Luther und avTcö in desten und den heutigen Septuaginta- ausgaben.
664 Enarratio capitis noni Esaiae. [1543j44.] 1516. (V. 5) verbum activum accipi passive, seu potius impersonaliter ut: 'dabunt' men- suram, id est: 'dabitur'. Sie vocabit' pro 'vocabitur'. Ac prorsus usitatum est Impersonalia etiam efferri per activa.' Videtur textus per punctatores corruptus. qui pro Vaiikare', passivo, scripserunt 'Vaiikra'.^ Xam literae, sive cum punctis sive sine punctis leguntnr, eaedem sunt, et optimc 5 constat grammatica. Sed ludaei, homines pestilentissimi, saepe depravant Prophetarum sententias suis punctis et distinctionibus, et ipsorum puncta, quae tarnen sunt recens inventum, plus volunt valere quam simplicem et germanam et recte cum grammatica consentientem sententiam. Quarc ego non admodum moror superstitiones istaa grammaticas; Quanquam pro lo nobis stat Grammatica, si recte punctetur. Et ludaei ipsi fatentur, sicut saepe Lyra dicit, sibi non licere discedere a Chaldaica interpretatione.' Consentientibus ergo nunc septuaginta et Chaldaeo interprete nobiscum, quod textus hie intelligendus sit de Messia et quod haec nomina sint Messiae nomina, non est, quod de punctis in hoc uno verbo simus anxie is aoUiciti. Satis sit id nobis, quod ipse Chaldaeus interpres et Septuaginta nobiscum sentiunt. Quae sequuntur ergo, sunt nomina, quae propriae tribuuntur Messiae; Neque valet ludaeorum cavillatio, qui has appellationes hie dicunt de ipso Deo hoc est Patre dici. Est enim figura et consuetudo loquendi, so tribuere nomina alicui ab officiis seu eflectibus, etiamsi non sunt propria peraonae, sicut grammatici vocant propria.* Admirabilis. Sunt autem sex distincta nomina; quae quamvis a me pro concione pauloante tractata sint', tarnen pauca et hie dicam. Primum nonien istius jj Pueri seu Infantis nobis nati dicit esse Tele'*, id est, Admirabilis*. Quis autem pro dignitate potest explicare summam huius vocabuli maiestatem? 18 ergo im Druekfehlerverzeichnit nachgetragen ') Beobachtung Luthers aus seinem dîilscheti Sprachempfinden heratis. Auch Kautzsch (Guthe), auf Grund der gleichen Konjektur wie hier in Anm. J, übersetzt: 'man nennt'. ') 'Vaiikare' = KîiJ"; 'Vaiikra' = Hîsî. Lyra i. St.: talis cor- ruptio potest de facili fieri io hebreo, quia hec dictio 'victare' (so!), que iîgnificat 'et vocabitur', et 'vagitta' (so!), que significat 'et vocabit', eisdem litteris penitus scri- baotur io hebreo, sed vnrie souant propter aliam et aliam punctationem. ') Lyra z.St.: traoslatio chaldaica, que autentica est apud hebreos. *) Z. B. Charisiu», Art gramm. IT, 6: De nomine. Nomina aat propria sunt aut appellatira; propria homiui tantummodo . . : praenomen, nomcn, cognomen, agnomen ; . . appcllativa autem, quae generuliter communiterque dicuntur, . . ut est pietas, iustitia, dignitas. Luther er- weitert und rerließ die zveile Art. ») .4«« der Zeit der Vurleiutig i>f tceder eine Predigt über diesen Text noch eine Erwähnung der vorliegenden Stelle n\ einem sonstigen Kan:el- vortrag Luthers überliefert. Doch vgl. Untre Ausg. Bd. IV, 153 ff. *) »V>D.
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