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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 13ä, 10) 415 Hsjetc. Siciit IsLi'aeli pop[iilü 2 promisLsiones: 1. eternae posseSLsionis. •'' ineternum 'Erit mihi pop[iilus ineternum'. Postea condicionalem : 'öi custOLdieriiit^;,^,"^^-,^;,' P[raeceptum meum, in ista terra manebunt'. Utrumqiie factum. PopLiüus mansit in etermim popûlus, terra amissa. RegLnum ÜLavidis mansit, et tamen rLegnum amissum; temporaliter oceubuit populus et regnum. §ie tüirbä temporaliter fttngen, et tamen eternum. %Si mali, visitabo', sed 'misericordiam' meam, alibi etc. i^d) tüit bo§ gej ''j*' '.j'" resLnum äuftoven, ut ju boben (ig. ^d) roi( in^ terram nêmen, ut non locum habLeant, et tamen manebit popLulus. Esaîas: 'Abbre[viatio' : ^'jjjg'"' ^' «0 abiiciet popûlum et tamen reservabit. Sic sudaverunt prophetae. Reg- [num ÜLavidis mansit et manebit in eterLnum, Ut LucLae 1. An^'elus. iiut.i.a» Non deficiet l'undaLmentum ; Deflciet et non; propter iniquitatem popLuli et destruetur terra, sed, edificabitur novum reg[num et popLulus, quia I[srael sunt primitis'a EcLclesia et fundamenta. Sic destruit et edi'Lioat. »5 'Deducit ad mortem' etc. Ibi loquetur de pol[itico et [331.219»] corporalii.eam.2,6 regno, quia supra de Ecclesia. 'AverLtas': Eb^raiciim potest exponi de Christo vero, sed seq[uentia textus, qiiod de SalLomone et succesLSoribus reg[ni temporalibus, quia 8 lu fehlt lig mit Strich zu misericord!ani Z. 7 gezoyeit 11 maneliuiit 12 propter mit Strich zu Deficiet gezoyen 13 destruetur (popLulus) ') = ihnen. Dr] conditionem nostrorum openim; sie Davidi est promissum regnum ao corporale, si posteri eius maneant in verbo et voluntate Dei. Tales sunt reliquae legis promissiones. Nam eo nituntur, si populus costodiat pactum Dei, sicut in Mose cernitur. Spiiituales autem pro-.^ >ii,„je,9 ^ missiones non nituntur conditione humanorum operum, sed simpliciter misericordia et veritate Dei. Itaque etsi populus Israel regno exutus S5 et e terra sua pulsus est, tamen promissio de semine Abrahae non est sublata. Ita enim textus dicit: 'etsi eiiciam et disperdam eos, tamen misericordiam meam ab eis non amovebo'; sie Esaias: 'Faciet Dominus 3ef. 10, s; VuJg. consummationem et abbreviationem . Hoc est, Dominus consummabit et perdet populum propter peccata sua, et tamen propter misericordiam 30 servabit reliquias, ex quibus nova Ecclesia enascetur. Sic promissio hoc in loco de domo David est conditionalis et eventus ostendit regnum totum eversum esse; et tamen verum hoc quoque est, quod Angelus dicit: 'Sedebit super solium Davidis nsque in seculum'. Haec contradictio j,u, ,_ ,0 nunquam potest conciliari, nisi tale discrimen promissionum Dei fa- 35 ciamus. Omnis autem ludaeorum error in hoc discrimine positus est: vident magnificas promissiones de terra et regno. Deinde etiam, quae de regno spirituali promissa sunt, ea accommodant ad corporale regnum.
, 3„„ JJ^] 416 In XV Psalmos graduum. 1532/33. [1540.) (Ps. 132, 10) RegLes appellati 'Christi'. Ut David: 'Non mittam manum in Christum* t. 2am. i.uetc. Ad Amalech[itam: 'Quare non timiiistif etc.; quia Saul fuit unctus verbo dLi\ano et dLivina autoritate. Ideo dictus 'unctus' dei. Hoc nomen lün. ». 26hab[ebant bLoni et mali reges, praesertim in hoc popûlo. In UanielLe fingunt ludLaei Agrippam et alios Eêges 'unctos'. Eeges Syrie etiam j i.»iin. 19, li'uncti'. Unctus i. e. rex. Ideo sino blLciben 'Christum' regem temporalem. 'Fa[ciem': i. e. praesentiam regîs i. e. regnum ipsum. Non toUas regnum, polLitiam tuam, domine, quia tua est, tuum tempLorale regnum, sunt ibi tuae leges. Da, ut ibi Rex, principes, Xus, aequitas, discipLÜna in oecoLUomia et omnibus ordinibus istius reg^ni; per sediciones, sectLas, lo simulationes, odia, furta hominum jevieift; be{)ut, @ott! Regnum petere Est petere pulchLram pol[itiam, ubi mala puniuntur, servatur equitas, iustitia vendendi, emendi. Regnum dicitur ab ordinatione iustitiae; i. e. ne toUas reg[num, sed sine mauere, quia in eo est Ec[clesia tua, hio docetur vêrbum tuum, hie tuî sacLerdotes, sancti; hi non possunt con- u i.iim. 3, if. sistere, si omnium seminant' contemptum. Sic Pau^lus 1. Timo. 2. Sub Karôlo nostro Est Ec^clesia dei, saerLamentum dei. Orandum, ut deus non sinat Impêrium coUabi bellis, tumultibus impediri et confundi; 3 Amalechiîtam] Ämachiitam ') Erg. als Subjekt mali. l>rl Hinc surffunt eis illae laetae et pertinaces spes de regno restaurando, sed facile iudicium est, quam stulte errent; sed videamus iam ad Psalmum. » Cur Davidis mentionem faciat, diximus; propter promissiones igitur Davidi factas petit, ne avertatur seu toUatur facies Christi, hoc est: Regis. Est enira appellativimi nomen, quod simpliciter signiflcat Regem i.gam.si, 7Beu unctum, sicut David dicit: 'non mittam manum meam in ohristum Doraini', hoc est in Saulem vcrbo seu mandato Domini unctum. Porro « faciem christi vocat praesentiam Regis seu ipsum regnum divinitus donatum et constitutum, quasi dicat: Serva, Domine, populum tuum, iu8, iudicia, aequitatem et totam administrationeni politicam, ut onmia iusto ordine flaut, ne pax turbetur per seditioncs et intestina odia, ne disciplina per adulteria et reliqua scandala confundatur aut deformeltir. jo Haec enim et liis similia ad regnum pertinent. Neque enim regnum petere est simpliciter coronam petere, sed pulcJiram et bene constitutam politiam, in qua tuta sit innocentia, contra pravitas et scelera gravitcr puniantur. Haec omnia flagitat Psalmus, cum rogat, no tollatur facies Christi. st [iBg. n] Causa autem est, cur hoc potissimum petat, quod in isto populo Bit Ecclesia et verbum Dei, cui non potest esse laus, ubi caetlibus, i.tim.i it belÜH et logum contemptu omnia ardent. Sic Paulus quoque iubet 'orari
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478 Enarratio Psalmi XC. 1534/35 [1
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