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Enarratio Psalmi XC. 1534/35. [1541.] (I's. 90, 1) 507 Hsjfitentcs verbum. Si non omnes Deum rident, est Ecclesia. Alio tempore sunt pauci, plures, i. e. per omnes etates mundi wtabit. Ecclesia invicta contra omnes 'portaa inferi'.^ Anshelmus coUigit alibi, quod Adam et Eva wott^. le.is fuerint Christiani et quod post lapsum statim revocari ad vitam ^ ; percussi » lege lapsi. Ibi reparati sunt a peccato, quia, cum fugerent a Deo, non displiLcebant deo, sed quod lapsi, ât§ Itibber get|olet. Dicit ' ergo oportere iustif[icari, ut staret Ecclesia, — bonus.' Syllog[i8mus: Ubi est Ecclesia, oportet 'esse 2 vel 3'. Ibi tantum duo, ergo fuit Ecclesia. Sic Ecclesia »iauD. 19,20 semper manet, non humana conservationo sed divina. Sic habemus fidem '" Mosi, qua est aptus ad orandum et impetrandum. 1 über non omnes steht toeil no(ä5 fol(i§e »ot'ânben finb, ftnbet man Ecclesiam 2 über plures steht alio über i. e. steht et tarnen êifjt 'a geiieratioiie' etc. .3 über Anslielmus steht Sic über alibi steht inirabili syllogismo zu, 3ff'. Anshelmi ratio, qua cuUigit necesse fuisse, ut Adam et Eva mox a peccato iustificarentur Z)asit Vide t'iasparum C'[rucigeruiii* r 4 über Christiani steht et iusti über vitam steht oportuit redire, ue si^ ullum sit tempiiB, quo non sit Ecclesia (Mox) percussi 5 über lege steht mox fuit timor Dei in corde über lapsi steht btt gienflS toiber on cum (iam) unter a Deo steht deura 6 über ôtB steht ba luff er in nad^ et revocabat über Dicit steht Sic oportuit Adam et Evam statim iustificari T über staret steht esset scilicet über bouus steht bona ratio 8 über duo steht Adam et Eva 9 über conservatioue steht iudicio habemus c a,us habetis über fidem steht et orationem ') Auf die häufige, in so ganz anderem Sinne erfolgende Verwertung dieser Kardinalstelle des Papsttums bei <strong>Luther</strong> sei einmal hingewiesen. ») Cur deus homo XVI; Migne 168, 418. ') Nämlich Anshelmus. •) Verweisung auf Crucigers Kollegheft; oben S, 479. ') Anklingendes deutsclies cttoo (gekürzt aus si forte^ ; doch rgl. unten Z. 17. Dr] Ecclesiam esse, sive pauci numero sint, qui ista habent et faciunt, sive multi. Certum est semper fore aliquos, Alioqui enim quomodo fuisset Deus habitaculum nostrum ab aeterno? Ad hunc modum recte disputat alicubi Anshelmus et coUigit mirabili, 15 sed tarnen bono et vero Syllogismo, Adam et Evam fuisse Chrisäanos et iustos Et quod oportuerit statim a lapsu eos redire per fidem in viam, ne scilicet ullum esset tempus, quo non esset Ecclesia. Et sane Moses in historia de lapsu ostendit Adam et Evam statim a peccato poenitentia ductos sibi metuisse. 20 Cum autem postea accederet promissio de 'Semine mulieris', revera 1 . ükoIc 3, 15 fide in Christum iustificati sunt. Fugiebant quidem Deum, metu irae Dei et futurae poenae, sed Deus eos nitro quaerebat et revocabat. Haec fuit prima Ecclesia per verbum regenerata et fide in Christum iustificata. Erudite sane disputantur haec ab Anshelmo et vere. Oportet enim 25 Ecclesiam semper manere et esse, Sicut etiam Moses hie indicat, cum Deum dicit esse habitaculum hominum a generatione in generationem.
508 Knairatio Psalmi XC. 1534/35. [1541.] (Ps. 90, a) Hb] |
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iöcrbcjicrungen. S. 39 Z. 617: 'Ta
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