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In XV Psalmos graduuDi. 1532/33. [1540.] (Pa. 125,3) 163 Hs]iaciili8,utdiab[olnsenmexerLceatetoccidat. Seddiab[Olihec finia, ut vincat interiorem hO[minem, sed deus, ut moriatur PLCCcatum et in.sipientia CLarnis et crescat interior liomo et externus etiam. '3)aö ift Anis tribLulationum apnd deum. Sumus ut grex sine auxiliis. Qft fein S3auer \o geriiti] 5 buh, el)v tf)iit Pf Laffen, quod vult. Et fein bctier, etc. Soli no.s Christiani, qui secundum c[aiuem et exter[iium deserimur. In splritu habemus angêlos, mui'os igneos, deum ipsum. In C[arne nihil, quilibet fluvius pertransit nos. In Esa: 'Incitrvare, ut transeanius'. Sic transeamus,3e[. 51,2s ScliLwermeri, Eot[tense.s, rustLici, nadjbtav tretten mit fuffen et fratres. 10 Ibi vexari, maledLici. Sed eundum ex ista vexLatione, exteiLnus homo infirmetur, inte[rior: Ego sum in sinu patris, habLeo raunitiones circa me, angêlos, ipsum dominum. Uli follen baö i)cxi^, ben glauben ntd)t n£)emen. Ibi expertis[simi diabLoli et omnib[US artibLUS diabLoU. [581.153»] Sed dominus, qui munit nos, faciet tentationem. Ubi PLaulus in hunc locum 15 gefef)en, l. Cor. X.: Sic facit tentLationem, ut non vincamur, etsi deiici- i.Äot. 10, 13 mur. 1 hoc zu 3l4 fiuia tribulatiomim apnd deum r zu 13: 153 neben (115) Dr] mum esse periculis, et si secundum spiritum sit munitissimus, ibi altissimis montibus est septus, quos Satan non potest transilire, sed secundum carnem vetus homo exponitur omnibus iaculis mundi et Satanae. Ideo 20 sciUcet, quia Deus vult hoc modo vexare carnem, ut mortificetur peccatum et insipientia carnis ac paulatim crescat spirituahs sapientia et interior homo. Haec causa est, cur secundum carnem simus tanquam lacera sepes et tanquam civitas, cuius muri disiecti sunt, ut ad eam ex omni parte sit aditus. Itaque nulluni hominum genus tam abiectum est, quod non putet 25 sibi omnia licere in ministros Ecclesiariim. Hinc iuiuriae, blasphemiae, jo maledicta, supplicia, caedes denique sanctorum existunt, neque enim caro habet muros, quibus defenditm-, sed Spiritus. Itaque caro omnibus ventis et procellis exposita est et conculcatur atque atteritur ab impiis, sicut in Esaia estcap.51.: 'Dixerunt animae tuae : incuxvare, ut transeamus, posu- 3ef. »i, 23 isti itaque corpus tuum ut terram et quasi viam transeuntibus.' Hae vexationes sustinendae et per patientiam superandae sunt, ac cavendum est, ne per externam vexationem infirmetur homo interior, sed retinenda haec flducia est, ut statuamus Dominum nos non deserturum, sed esse nos in sinu Patris et habere circa nos munitiones fiimissimas, ut, etsi 35 eripiantur opes, uxor, liberi, denique ipsa vita nostra, tamen Christus noster nobis non eripiatur, per quem sie muniti erimus, ut etiam cum tentatione eventus et finis secuturus sit, sicut Pauli sententia testatur in i.ftot. lu.is Corinthiis. 11*
164 In XV Psalmo» gradaum. 1532 83. [1540.] (Ps. 125,3) Hs] i;it[imo lunii. 'Eelinq[iiet' : Mansit lectio novisLsimi ps. 125.: 'Qui oonfidLunt'. Ibi aiidLivistis, psalmxam hLimc canere consol[ationem illis, qui orednnt verbo dei, quia illi omnes coguntur aliam VLitam expiêctare quam hanc praesentem. Et non solum hanc praesentem totam, sed etiam hanc per partes, quia plena periculis, et sucoedit semper mors, s perieulum post per[icxihnn. Ideo nee consumantur in extLremo. Ideo consol[at\ir omnes pios, qui credunt deum esse, passuxos eos quidem multa et T[aria periLCiila, sed sie, ut tamen salvi fiant, libLerentur, defendantur vel per partes in hac VLita, vel in liora mortis. Est tamen certa Salus et Victoria piorum, si non in hac vîta, QLuamquam etiam in hac lo vita, ut histO[ria VLCtiis et nova. Ista aud[ivistis: Tircum Ieru[salem B. ssimt montes'. Et ipse dominus constituit montes, defens[iones sui popLuli. Et 'ipse met dêus est circa popûlum', non solum semel, sed nunc et ineter[num, i. e. semper defendit, semper, seraper libLcrat. Nisi quod oportet hie conse^qui fidem, quae non iudicet de ca.sibLUS praesentibûs i» et tentationib[Us, sed de verbo promittentis. Quid opus promitt*re his, qui non in tenta [tionibus ? Oportet nos tentari sive intus, sive f ori.s per ».ihr.i.gtyrannidem. Tamen non de.>*tituimur, qîiaraquam 'multis modis vexati'. Est bLrevis psalmus, .sed foftlict). 'Quoniam non relinquet': S)a§ ift ein fLoftlic^ promisLSio, qua« est *> SU 1 Ultiimo lunü r 5 mortem 10 si non iu hac vîta mit Strich zu in hora mortis Z. 9 gezogen 18 über multis modis Texati tieht 2. Cor. 1. Dt] Ad hune modum videmus, cuiusmodi consolationes Spiritus sanctus üs proponat, qui credunt verbo Dei. Quia enim aham vitam coguntur expectare, quam haec praesens sit, sive totam, sive per partes consideres, Ideo hie omnia sunt plena periculis, mors succedit morti, sicut Paulus dicit: I. Bot.15, si'quotidie morimur'; Tentatio excipit tentationem, donec tandem per « mortem carnis omnia pericula consumantur. Pertinet autem hie versi- culus ad consolationem, ut statuamus nos quidem multa passuros esse, sed sie, ut tandem fiamus salvi et liberemur, si non statim, at saltem in futura et aeterna vita. Quid enim aliud nobis possumus pollieeri in hac dilijienti angelorum custodia, imo in custodia ipsius Dei, qui est in circuitu so populi sui? Sed, ut supra diximus, üde liic opus est, ut iudiciuni faciamus non ex praesentibus casibus et tentationibus, sed ex verbo promit t
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