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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 126, 6) 201 Hsjtuin; spes, qiiae diffcrtiir. m[\\cn l)mer fort leiben et muêfnm ieben etc. Si est continuus, Eiint ergo et flent, i. e. .sua« protraetas tenta[tio- nes, alternatas. Sed [331. 164i>] redibunt et portLabunt 'manipulos', i. e. eternum gLar^dium. Videtur eter^na tribLiilatio, sed illa importabit 5 protractam letitiam et vitam, Eb.: 'Pacatissimum fructum'. Est tristitiatctr.ia.u quaedam discipLlina in ha*- v[ita'. Sic hie est triste in praesenti dis- cip[lina, bn?' f)eift 'ibant', po.tant 'protractum' semen. Sed non in eternum. Sang ift md)i einig. ^ Quia venies et habebis tuos manip[ulos te dignos et Ijoft diabLolo fein flippen au§ gefoffen. ELCgnum Ch[risti vel ecLclesiae w non sunt in opib[US, volupLtatibus carnis, sed in red[emptione eterna; sed quam obtiuere magnis crucLibus, vexationibus, omnibus incommodis mundi, sustentamur autem verbLO et oratione, — mundus carnibus, potentia, gloria, divitiis, voluptatibus. zu 5 Eb. ]2. r 10 über sunt steht consistmit ') <strong>Luther</strong>s Sprichwörtersamndimg 113, Unsre Ausg. Bd. 61, 679. Dr] flcare protractionem, ut exprimat continuationem tentationum, de qua IS iam dixi, seu Epitasin. Alioqui 'Mesech' sunt, sicut supra diximus, tacturi ; >pf. 120,5 sed hoc nihil ad hunc locum. Sententia igitur est: Portant prolongatum seu dilutum semen, hoc est, laboriosam vitam agunt, de die in diem exercentiu- novis periculis et calamitatibus sine| cessatione, ut sit protractum semen, idem ac si dicas, continuatas, successivas seu alternatas so tentationes. Sed huius continuationis qiüs est finis? ille scilicet, quod aeternum gaudium possidebunt, sicut Epistola ad Hebr. egregie dicit: 'Omnis disciplina in praesenti quidem videtur non esse gaudii, sed moeroris 6ebt. 12, n (hie audis: lachrymas), postea autem fructum paratissimum iusticiae reddet exercitatis per eam': hie audis, quod venientes venient cum 25 exultatione. Si igitux protractum et prolongatum semen est, non tamen est aeternum, gaudium autem aeternum erit. Sic regnum Christi non est positum in potentia mundi et opibus, sed in redemptione aeterna, quam cogimur obtiuere magnis vexationibus et crucibus infinitis, in quibus tamen sustentamur verbo et oratione, donec salvemur. Amen. 16 tactari ß 20 continuatoris A
202 In XV Psalmos graduum. 1532,33. [1540.] (Ps. 127, 1) Hsi 2i.iuiii I Psalmus CXXVII. V. 1 'Nisi dominus': Psalmus iste habet TitLulum Salomonis; et credo ipsum esse authLorem huiiis psalmi, quia Salomo ferme per omnes lib^ros 8110S est doctLor i)oliticus, non valde tract[at art[icxilum illum PLa- tris sui de instifLicatione vel de Christo herede et nepote Davidis, sed ' istas res, in quibus versatus et in quibus constitL\üt eum dominus, nempe ad gubLernationem polLiticam et oeco[nomicam. Sed tarnen sie tractLat ut nulhis philosophus et ho^mo in terris, soilicet in fide, et refert, q[uid- (luid gcritur sive polLitice et oeconomice, in dLivinam administrationem. Hoc faeit nullus alius scriptor. Ceteri omnes dictant lêges et scribunt, *" quomodo debêat administrari respLublica, domus, praescribLunt opt[imas lêges, sed successum, fructLum et eventuni prorsus non docent. Ideo desti- tuuntur in isto successu et nesciunt, unde aut quorsum. Causam materialem et formalem; finalem et effLicientem nunquani treffen; nesciunt, unde veniunt ocLConomia et polîtia et quorsum differenda. Ar[istoteles in Aethicis " Psalmu8 CXXVn.' Dr) Nisi Dominus. V. 1 Habet hie Psalmus titulum Salomonis et sane verisimile est Salo- monen! autorem eius esse. Videmus enim in omnibus Salomonis libris, (jiiod fere est doctor politicus, nee tractat principalem articulum palris so sui David de iustificatione vel de Christo haerede et nepote Davidis, Sed ea tractat, in quibus versatus et a Deo constitutus fuit, nempe Politica. Id autem facit eo modo, ut nullus Philosophus imquam .sie de politicis docuerit. Transfert enim totam politiam ad fidem et, tj nid quid vel in Eepublica vel in Oeconomia peritur, id refert ad divinam administrationem, J^ quod alii scriptores, sive Philosophi, sive Oratores fuerunt, non faciunt. Quanquam enim lejies dictant et rationes praescribunt, quibus recte administrari respublica et familia pulchre gubernari possit, tamen non .sciunt, unde successus petendus sit, ut illa, quae recte consulta sunt, Huccedant. Nam materialem et formalem causam solum tum Politiae, lo tum Oeconomiae norunt, finalem autem et efficientem causam non nonmt, hoc est, nesciunt, unde veniant Politia et Oeconomia et a quo conserventur, item quo tendant. Aristoteles ipitur in Etlücis et de icir mit S: ') Die Varianten der Sonderaiugabe dieut P$alm$, vgl. Einleitung oben 8. 3, bezeichnen 18 Baue bii MtJ cgo ita exigtimo
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