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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 124, 1-3) 137 HsJIdeo est c[iirmen Davidicum, qui seniper solet ärgere 1. praecepLtum. Ideo popLiilum hie l8[rael ducere vûlt ad practicam et u.sum 1. prao- cep[ti: nee Elbx egypti, Syriae, Israel, nee arcus, gladius, viri et equi. Sed quod habêtis victo[riam, non est arcuiim, vironini, .sap[ientiae, •> iustitiae, auxiliorum a vanis viris. Sed 'Dominus'. lara ju SÖLittenberg ein jd)Ut et maU, et magnam fidLUciam H[abemus in armaLturis et sapîen- tia. Sed quando ad treffen, ^^ êlt nirf)t. (S'3 f)etft md)t fo: parate arma, munite portas, accingite glad[ium; — sit; Sed .scribe bniber: Non in istis, non in forLtitudine, equi[tatu, sed etc. Ut pârvus David f)at ber, i.©am.i7,34ff. •« loolff, leones, Golîath, — quibus gladLÜs? Non cantab[itis: Nisi glLadius fuisset acutus et fortis rex, essemus vorati; Sed: 'Nisi Dominus', ille utitur raanibus, tibiis, equis, muris, bombardis. G[entes dixêrunt, fort[unam facere, qui nihil habLuerunt quam idolum virium et sapîentiae propriae. [SBl. 146^] Sed illi sunt eruditi the[ologi, qui non solum res IS habent ut g[entes, sed etiam noverunt res. Sa.l[omon: 'quaecunque vic- ®t>t- 21.31 ') = Waa. I Dr] quantum semper auxiliis Gentilium et vicinorum Eegum confisi sint. Est igitur haec Davidis vox vox fidei, qua urget primum praeceptum et conatur per experientiam populum suum deducere ad practicam primi praecepti, ut doceat non gladii, non arcus, non murorum, non sociorum 20 beneflcium esse, quod vivnnt, spirant, salvi et tuti sunt ac pace fruuntur, sed so'ius Domini. Hoc caro non credit, ideo Canticum hoc adhuc hodie mutat et aliis verbis canit, sicut etiam nostri homines facto probant. Istae munitiones et aggeres, quibus hanc urbem cingunt, quid aliud loquuntvir, quam quod stolidi homines his praesidiis nituntur et firma 25 satis putant, quibus defendamur contra vlm hostium ? Sed si prae- sidium divinum non esset, de quo David canit, una hora doceret munitiones istas ne quidem muscae impetum sustinere posse. Quia etsi munitiones, propugnacula, gladii, machinae sunt, quibus contra hostes possumus uti, tamen verbum Domini docet, Non in curribus, nee in equis, non 30 in arcu, nee gladio, non in tibiis viri et fortitudine equi esse salutem, Sed sicut David dicit (qui etiam regnum habuit, qui fudit Gohad, qui ursum et leonem occidit): 'Dominus, qui me liberavit a leone et urso, etiam a Philisteo hoc me liberabit', 1. Sam. XVn., Item sicut hie dicit: • S"""- 1'' 'Nisi Dominus esset nobiscum' etc. 35 Dominus igitur cum armis et gladiis nostris utitur, imo cum ea regit et gubernat, tunc sunt foelicia, cum non gubernat, etiam obsunt. Id quod Gentes etiam intellexere, quae tamen nihil quam flduciam 32 liberavit me B "
138 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 124, 1—3) Hsjtoria datur a Deo'; gLcntes accipLiunt res, sed non coü^nosciint, a8crib[unt fort[iiiiac. Ideo patres et popLulus dei agnoscit dona et intelLÜgit propter se fieri, ita non gêntes. Ideo quod simus tuti, victores, est divinuna (lomim. Quo non donante tnistranea arma, quo donante frustra diabolus, mundiis pugLnat. â« I)eift 1. praecep^tum: 'Ego dominus Deus 3or.*, istLUUs' et tu popLulus. 'Ego vivus' etc., ]!fisi \cîi ha ju: 'quomodo Deus'^, — bud)?«, toal, sapîentes, fortes, ro§, reuter, gelt, gut nihil cfLÖciunt. Ideo canant alii: Nisi arciini, R|egem Pi-ancie, Veneti, Nisi; Prineipem, DLUcem GLeoigium, periremus, — Nihil. Simus nos parvuli, contempti, sint multi, fortes, divites, Sed dLCus nobiscum. Nos non fidimus Câe- sari, armis. Seft er mtdf) ftecfen, tum amisit suum hoLininem. Impossibile 2 dei o 9 Nihil c au$ (Sirnjûs) 10 sint o ') Erg.: velit. Di] propriae sapientiae et virium habuere, et tarnen senserunt nee sapientiam nee vires per se valere. Ideo tribuerunt omnia fortunae, eam dixerunt esse gubernatricem eventus in bello, ac non tantam industriae et virtutis in Imperatorc diligendo rationem habuere, quantam fortunae et foeli- n citatis. 81 rem habuere quidem usu edoctae, sed causam non intellexe- runt, quam nobis ostendimt Sa
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