Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio Psalmi XC. 1534/35. [1541.]. (Ps. 90, 2) 511 llslexuret; si 100, - maior; non aque absorb|ebunt, quia habemus, quod maius interpiretatur toti mundo, cum omnia ipso iubente producta. Et tamen ita obliiviscimur ipsum habitâculum, taiitum Deum. Si tantura prineeps irascitur, etc. Ibi etiam 100 papae et 2euf[el, tamen leves stipuliae et '- pulveres, ut revera, sunt bullae aquae. Si Apprehend[imus noatrum habi- tâculum esse ante, supra, extra creat[uras et omnia in tanta subiectione, ut omnia ad eius verbum etc , Quid possunt f droben etc.? Sicut magnitudo fiduciae crescit ex magnitudine, Sic econtra progreditur ineffabilis ira. Manasse dicit in oratione : 'Ineffabilis' etc. Quando Betet swnn. «. s 1" incidit alicui, [iPl. 237"] quod divina Maie-stas, cuius potentia est infinita, — : Quo ibit a spiritu eius? Si in extreLmum mare; manum; ab tenebLris;*i. is», 7tt. 1 über exuret steht etsi niat coelurn über habemus steht babiuiculum et doiuum re- fugii maius tuto mundo 2 omnia (fiaiit) über iubente steht dicente über tamen steht U08 3 über ipsum steht ita metuimns, ita desperamus de Deo, baj t)n§ bundEet, toenit mit ein mit Strich zu princeps gezogen 4 unter irascitur steht (o (e^ eä Qu§ lOd o über Xeufiet steht ipse stipul[ae ergänzt zu stipulas zu 4 si statuere certo possemus uustrum dominum esse super omnia et omnia crescere ad eius nutum et verbum, iudicaremus zu jeves rh 5 über Si steht fide 7 über possnnt steht ipsi über {(âben steht tijun, quando ipse etc.? 8 C Sicut ' über magnitudine steht et Maiestate Dei econtra über (etiam) 8j9 über progreditur steht hinc zu 8 C'ognoscitur etiam inde magnitudo irae divinae am unteren Bande der Seite 9 über Manasse steht Sicut über oratione steht sua Quando (iterum) über (iterum) steht einem ba§ einfett 10 über divina steht lila über Maiestas steht irascitur cuius c atu et 11 über Quo steht lugiet homo, quo hinter eius ist ut est in psalmo rh Z. 27. ') Markierung eines Absatzes für das Druckmanuskript, befolgt unten im Druck ijrj An non tuti erimus, etiamsi coelum ruat?^ Habemus enim Dominum maiorem toto mundo, Habemus Dominum sie potentem, quo dicente omnia nascuntur. »5 Et tamen ita sumus pusillanimes. ut, si unius Principis aut Regis, Imo unius vicini ira sustinenda sit, trepidemus et despondeamus animum, Cum tamen consideratione huius Regis omnia alia in toto mundo sint ceu levis- simi pulveres, quos levis aura loco movet nee patitur consistere. Ad hunc modum haec descriptio Dei consolatur ac animi pavidi ad so haue consolationem debent respicere in tentationibus et periculis. E contra hinc etiam coUigitur, quanta sit magnitudo irae Dei, Sicut Manasse in oratione sua commemorat merito 'pavere et tremere omnes a sebet man. «s. 4 vultu virtutis Dei', cuius ira super Peccatores sustineri non possit. Nam animus cum intelligit Deum sie potentem et magnum irasci ac intentare ') ÄJmlich Horaz, Carmina III, 3, 7.
512 Enarratio Psalmi XC. 1534/35. [IMl.] (Ps. 90, 2) HsJSi descendero ad infemum' etc. Si ergo ille irascitur, nulluni est effugium. HaecqLue erit etiam infernalis poena, quod volent effugere' et 'non pot- i.iM.s.serunf. Thes. 5. Praeniisit istum versum ad conterrendos superbps, quia s.woiiotai über superbÔB steht ntint)t ein QToffen bonnei 4 über duri steht âtt über monte steht contra istos debet mons .Sinai contreniiseere radicib^ûs 5 über pavidos steht ge^ct baS öjd pavidos bis duIci8S[inii8 unterstrichen' 7 über ifl steht f)ti^l praedicare (qui) superbis c aus superbi über et stellt aliter et (qui) zu 7 2. Timo. 2. r 8 perterritis c aus perterriti über Ulis steht Contra 9 nulluni o babitaculum (trib[ait) 10 über omnes steht omnia über nullus steht uumqûe ponit iratum 11 über recensêbit steht enarrabit •) Wieder der Text der Vulgata- Revision <strong>Luther</strong>s <strong>von</strong> 1629 toie oben S. 500 Anm. 3. ') Wieder Rückkehr zum Thema. Dr]poena8, quo fugiet? Vere enim cum Davide dicet: 'Quo ibo a Spiritu tuo. Et quo a facie tua fugiam? Si ascendero in coelum, illic es, Si Stratum fecero in Inferno, etiam illic ades' etc.' Quod enim potest esse refugium, si ille irascitur, cuius manu omnia facta sunt et qui potest omnia? '* Recte igitur dicunt, qui existimant hanc infernalem poenam fore. quod optabunt impii manum Dei effugere et non poterunt, Sicut etiam Paulus I tiifn. i.sostendit 1. Thess. 5. Talibus cogitationibus exercendi et bis quasi malleis contundendi sunt «Dil. 4.19 '&ji}]Xyrjx6TE'; illi et insensati peccatores, qui in summis peccatis tarnen secure w vivunt. Hi audiant, qualis et quantus sit, quem peccatis suis ad iniiigen- •i.woi(i».io. isdam poenam irritant, videant hi fulmina et audiant tonitrua in monte Syna, videant eontremiscere terram, omnia praesentem mortem minari. Qui autem peccata agnoscunt et iam antea trepidant, hi doceantur de habitaculo et erigantur. >» ».xiiii.Mi Hoc est 'recte secare verbum', ut aliter doceas suporbos et securos, aliter cos, qui iam antea territi pavent et etiam tuta omnia timent. Hi (iJHcaiit cogitare de habitaculo infinito. aeterno, omnipotente. Illi seiant se uon habere iratum Daemonem, sed üeum ipsum, qui est super omnia. ') Latrnitierir lAitherühenetmng. Viilg.: ni JcHcenüero in infernuni, ade«.
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