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Enarratio capitis noni Esaiae. [1543/44.] 154G. (V. 1) 605 dicunt: Nos ne in tenebris ambularemus? Satin sanus es, Esaia, qui haec audes pronunciaro ilc discipulis Mosi, de populo et peculio Dei? Qui pos- sunt tarn imprudentes voces tibi cxcidere? Gerte populus lucis sumua et in luce ambulamus. 'Habemus Patrem Abraham', habemus Prophetas. Quiffliattii.s,» t igitur coeci essemus? Quomodo in tenebria ambularemus? Propheta, nihil motus omnibus illis gloriationibus de Patribus, de lege, de peculio, de sapientia, concludit et iiivolvit omnes hominca, ludaeos et gentes in hanc miseriam et deplorandum vitae statum, quod sint coeci, insipientes, ignorantes, impii, stulti, in summa quod ambulent 10 in tenebris. Quis hoc ferret? Sed Propheta loquitur de alia luce, sapientia, iusticia, pace quam de humana sapientia, luce, ratione aut de omnibus, de quibus gloriari potest homo, aut [S^g. S] de donis, quibus homo praeditus est, etiam de lege. Longe alia lux haec sit oportet, quam Puer et Filius hie adfert, qua obruat et 15 illuminet tenebras. Qualis est autem? num sapientia mundi? num lex Mosi? Minime. Sed lucem adfert de pace aeterna, de iusticia aeterna et de regno aeterno. Moses illuminat suam Politiam iusticia ceremoniali et legali divinitus mandata. Papa illuminat suam quoque laternam seu potius cloacam suis 20 decretis et decretalibus, Mahomet suam Alcorano suo. Gloriantur et Phi- losophi de sapientia, de luce rationis. Sed ea lux, ea sapientia nihil est, Omnia temporalia sunt, omnia morti obnoxia. Nullus rex ludaeorum, nuUi Monarchae quantumvis potentes attulerunt lucem pacis, iusticiae et vitae aeternae, quam Infans et Filius attulit. Omnes igitur homines in orbe S5 terrarum, ludaei et gentes, quantalibet polleant iusticia, sanctitate, sapientia, potentia, ambulant in tenebris. Si autem ludaeorum populus am- bulat in tenebris, quid gentes gloriarentur? Si Lex Mosi non illuminat, multo minus sapientia et lumen rationis. Haec est prima machina, qua destruit Propheta, quidquid est lucis 30 sapientiae, rationis etc. Ex hoc loco igitur sequitur, quod locutus sit Pro- pheta de tali infante, qui non daturus aut allaturus esset legem vel reg- naturus politice, sed quod loquatur de Domino aeterno, rege aeternae pacis et iusticiae. ludaei prorsus nihil habent huius argumenti et summae textus nee 35 quidquam integrum et incorruptum esse sinunt, sed singula verba de- pravant. Tenebras intelligunt peccatores; Et post affingunt, legem Mosi futuram aeternam, etiam tempore Messiae non auferendam, sed stabiliendam et conservandam una cum templo, ceremoniis, sacrificiis et cultibus; 18 illuminat im Druckfehlerverzeichnis; Text: illuminata 20 Mahmet .32 rege Drucifehlerverzeichnis ; Text: regi 35 Text: incorruptum ac esse; DrucJcfehlerverzeichnis wie oben 37J38 stabilieudum Text
G06 Enarratio capitis dodI Esaiae. [1543/44.] 1546. (V. 1) Breviter, somniant Messiam talem futurum Regem, qualis fuit Salomon.' Ideo nihil sani est inter eos. Quare reiectis ipsorum nngis audiamus Prophetam, quid de Parvulo illo nobis dato concionetur. Is unus, inquit, infans, una iila Persona, sine filiis, naturalibua haeredibus erit rex aeternae iusticiae. Si talia est futurua 5 Messias, scilicet aeternus rex, ergo non mortalis aut raorti obnoxius, ut somniant ludaei Messiam ac Filios eius morituros esse.* Sed hie textus non mentitur, ubi dicit: Vivet et regnabit in aetemum et in aeterna iusticia ac pace. 3o4.is.S3.s4 lobannis 12., ubi 'Christus dicit: cum exaltaveritis Filium hominis, 10 interrogat Populus: Quis est iste Filius hominis, quem dicis exaltandum? Nos audimus in lege, quod Christus manet in aetemum.'' Hi ludaei tempore Christi habuerunt bonas et veras cogitationes de Messia, non tales tam stultas et impias, quales habent ludaei, qui hodie sunt, qui putant Messiae regnum corporale et eum mortalem regem futurum. Contra ludaei u Christi temporibus sie ratiocinabantur: Christus non potest suspendi, quia mansurus est in aeternum. Ergo contra legem et Prophetas iudicant dici, quod esset exaltandus aut occidendus. Haec inculcata per synceriorea doctores haeserunt in populo. Et hanc de Messiae aeternitate persuasionem ex hoc quoque et similibua locis Prophctarum hauserunt. 30 Plane ergo insani et omni mente capti sunt ludaei horum temporum, quod contra Maiorum suornm doctrinam et sententiam dicunt Meaaiam futurum mortalem, Deinde legem non auferendara, sed stabiliendam esse, velut lucem aeternam. At Messias, si futurus est mortalis, certe rex aeternae iusticiae esae nequit. Item, Si lex pcrpetuo est mansura, cur « 1. ffioif s, IS Christus promiasua eat patribus ante legem, qui allaturus erat aliud genus doctrinae melius, quam lex erat? Hie videre est, quanta sit illorum, quam stupenda et horrenda, caecitas, quam scripturani omnino non intelligant. Agamua igitur nos Deo gratiaa, quod scimua Messiam esse verum Dei 3oi)i,H Filium, imo verum Dcum, et propter noe factum hominem et 'habitasse jo in nobis, ut videremus gloriam eius' etc., lohan. 1. ludaeos igitur, negantes Christum Regem aeternum et eius regnum epirituale ease, Proplieta hie ut in densis et profundis tciiebris ambulantea compellat dicens: Vos ludaei stulti et coeci, somniatia Messiam futurum Monarcham mundanum, qualia Alexander et Auguatus fuit, item legem ss futurum aeternam lucem, cum suis sacrificiis. templo, cerenioniis ac cultibus. Sed longe et toto coelo orratis.* Veniet onim suo tempore Mes- sias, lucem aliam longe excellentiasimam et clarisaimam allaturua, quae U7 lex erat Druck/'ehUrverzeiehniä ; lext: legem ') Lyra tu Ja rii, l: nach Rabbi StUoiiiim ut der Moiuis Defreier rom ROmer- joch. 'J A'acA Attm. 1 ei/oi ein irdischer König, ') Ubeti ü. OUl Anm. 3.
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