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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 1) 231 Hs] ma};[ist.r;itiim celeb[rari ,sac[ris iLiteris. No.stri aiitem aiulLiunt et cUi- mant, et tamen regunt secundum p[eccatum origLinale, i.e. suos affectus, fines, quos constituunt. Irteo tücvben jie beu princip[em in ein jdiiueis fuvcn, ha?- f)inben et novn itvivt. Et hoc mains pLCccatum, quod putant 6 .se sapLientia luimaLna. Sie \mh \ü tlufl »üovbcn; si debLent regLere rempLn- blicam secundum nostram etc., esset ei dedecus. NuUus cogLitat: 3{d) ,'PLCVV, T)ilff!, sed tantum: ^di, ^d) luite. Meo >nirb§ in numdo tamer et not. Lux revelLata, ut hoLUiines ag[noscant; werben \ic ftolêv duplo, et werben gl)en, i. e. 'vigilat', 'labLorat', audit, legit, exequitur eas, sed 10 tantum vexat se et alios. Ipsi cruciant semetipsos, quia volunt hoc i'Legnum administra[re secimdum CLaput ipsorum. Si uon procedit, volLunt tol et torid)t. Ipsi non orant, sed quia audLiunt: mon jol fid) für im fnrditcn, putant etc. @{)et§ in wol, bniber ôl mid) ber Steufel etc. 1. 2. versus S[alomonis erudit nos de priucipali vcl fina[li causa, quae ,5 giibLernare debet, et prohibet, ne faciamus 2. primam vel nullam ex Ui] Monachi, qui tum Principum animos ceperant, nihil tale docere poterant. Postquam autem ex hac nostra doctrina didicit Magistratum divinitus esse institutum, rairabilem ex ea re voluptatem cepit. Fostri homines hodie audiunt quidem et sciunt haec, et tamen incedunt secundum 20 peccatum originale et secundum affectus et fines suos, quos sibi constituunt. Fiet igitur, ut aliquando ita se involvant suis consiliis, ut inde se expedire non possint. Eo autem malus peccatum hoc est, quod hanc divinam sapientiam, quam audiunt, ita süperbe contemnunt. Data euim est haec lux, ut homines eam cognoscant et inde melioies fiant; a» sed flunt deteriores et duplo arrogantiores. Fiet igitur aliquando, ut poenam satis gravem luant suae praesumptionis, sicut textus minatur: PRUSTRA vigilat, id est, se et alios homines frustra affligit. Quia enim volunt omnia gerere suo consiUo neque rogant a Deo auxilium, Idee, cum non succedit, furunt. Sciunt se esse Magistratus et constitutos 30 in officio, inde existimant se omnibus terrori esse et urgent consiüa sua, sie fit, ut impingant. Sic erudit nos hie Psalmus de principali causa, qua gubernantur consilia et negocia omnia, et prohibet, ne causas confundamus, ne ex prima causa faciamus secundam aut plane nullam causam. Alioqui dicit futurum, ut ex secunda causa nulla fiat causa. w Non enim fecit et abiit, dixit quidam Philosophus de Deo^, et recte. 19 quidem fehlt S 26 sicut bis minatur fehlt S 30 inde] quare S 32 gubernantur bis omnia] gubernare debet S ** ') Unsre Ausg. Bd. 40'', 421, 16 f. und Nachtrage ebenda S. 616,
232 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127,1.2) Hs] prima. Si hec, tum prima faciet ex 2. nuUam. Philosopbus: Non enim fecit et abiit; Mahometista, Arabs. [81.172»] Non iit architectus abit domo edLificata, sed sie fecit coniugLium, magListratum, ut, sicut cre- avit, ita et gubêrnet, sed fecit, ut maneat. Nemo: Quid deo curae, quomodo ego regam. "Sae ijeift enidire, ut timeamu.s, ut cum pace et s quiete con[Scientia regnemus, ut in nomine dêi incipiamus: fecisti me magListratum, I)tlff! Si allein ben uingLcn fuvcn, <strong>von</strong>iam in fdilnni; non praesumere de pot[entia, opulentia, sap[ientia. Exempla sunt in omnibus histOLiüs, etiam experientia. 9?oci) I)ilfft§ nidit, laî bie mundum collidi in sc et vexari, 'frustra vigÜLare'. lusticiac lumcn non luxit; Sap[ientia. »
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478 Enarratio Psalmi XC. 1534/35 [1
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480 Enarratio Psalmi XC. 1534/35 [1
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482 Enarratio Psalmi XC. 1534/35. [
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496 Enarratio psalmi XC. 1534/8.0.
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498 Enairatio Psalmi XC. 1534/36. [
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506 Euarratio Psalmi XC. 1534/35. [
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510 Enarratio Psalmi XC. 1534/.«.
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552 Enarratio Psalmi XC. 1584/35. I
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560 Enarratio Pealmi XC. 1534/35. [
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594 Enarratio Paalmi IC. 1534,35. [
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596 Enarratio capitis noni Esaiae.
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j jjj„ ,j ,, 600 Enarratio capiti
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648 Euarralio capitis iioni Esaiae.
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656 EnaiTatio capitis noni Esaiae.
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748 Ädditio in locum Hoseae cap. 1
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iöcrbcjicrungen. S. 39 Z. 617: 'Ta
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