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Enarratio Psalmi XC. lb?Aßf>. [1541.] (Ps. 90, 12) 575 Hs] novit potestatem ?' etc. Nosse et sentire iram eius et agere postea, bo§ ift sapienter agere. Sic in scripturis laudem 'timoris dei', quod spc », lo timemuB iram et sentimus meruisse peccatis nostris. [Sl. 249''] Hec prima salutia pars. A spiritu tuo concepimus salutem. Pharao, Sena- l\'sf^\l 35 6 chLcrib, qui indurati, nihil curant, sentiunt, non 'noverunt' iram dei, non sa- 'numerant', ideo corruunt. Exempla omnium historiarum : Prima p[ientia est hec: ''incedere' in cognitione ire dei. Dicit Moses: 'Quissi.i novit' etc. Da, ut intelligamus. Noase ergo iram dei, non est damnabilo, sed salutare et 1. gradus ad salutem, imo caput. Sed hoc est impetran- 10 dum, quia est donum dei; qui metuit iram dei, agat gratiam deo tanquam pro dono singulari, quod Mooses iubet impetrare. Haec pars l. Altera: 1 aber agere steht 'corde sapLienti vivere' 2 Hier scripturis stellt sepe invenis zu 2 Sapienter agere r zu 2/3 Encomium timoris dei r 3 vier timeraus steht metu. imus sing[uli8 horis über iram steht divinam über meruisse steht (eam) nos mortem 4 prima] pars zu 4 Prima pars salutis r 4/5 SencbaL, darüber (et alii) 5 vber qui steht alii über sentiunt steht nihil 6 »6er Exempla sieht ostendunt hoc über Prima steht quod zu 6/7 Prima sapientia r 7 hec c in haec 8 über Da steht (816 ttn§ bi jUlierflên zu 8 Nosse iram dei r 9 über caput steht salutis 9ll0 über impetrandum steht a deo oratione 10 über qui steht ratio non capit: qui timet Dr] Serva igitur nos in sapientia hac, hoc est, in timore tuo. Nam 'inicium ©pr. 9, 10 sapientiae' seu summa sapientia 'est timor Domini', Nosse iram dei et post 15 vivere et agere omnia in humilitate. Ad hunc modum commendat Scriptura timorem Dei, quando homines ita vivunt, ut singulis horis metuant iram Dei et senciant se mortem esse meritos. Haec enim prima est pars salutis nullam videre salutem propter peccatum.' Haec est summa sapientia, incedere in cognitione irae Dei. 30 Ita enim paramur tanquam terra aratro ad suscipiendum semen illud divinum, cuius fructus est aeterna vita.^ Pharao, Senacherib et alii hac sapientia carent, Itaque pereunt, prius-2-^''J''/^'35 quam intelligant se perire, Sunt enim excaecati potentia et viribus suis. Contra Ezechias in Hierusalem obsessus, Moses et ludaei ad rubrum 3' j^Jf^'f^^jj 25 Mare inveniunt certam et gloriosam liberationem.^ Quare ita statuamus non esse damnabile, si sentias iram Dei, Sed esse initium salutis, quod non obtineri potest sine oratione assidua. Est enim singulare donum Dei, quod Ratio nee capit nee intelligit, Alioqui Moses non cum tanto conatu hanc sapientiam flagitaret dari. ') Himufügungen Dietrichs.
576 Enarratio Psalmi XC. 1534/35. [1541]. (Ps. 90, 13) ^P?l 'Convertere, domine, usqLue quo et placabilis esto super servos tuoa' ' 2öenn nicmonb t{)un loil, nemo vult te timere et omnes contemnere iram . II. latuam et mortem, sit apud servos. Uli 'timent', 'numerant dies suoa' et 'incedunt corde sapienti'. Ergo ttofte OnB 'iterum'. S}qI tft altêra pars psalLmi. Conterruit et occidit Universum genus humanum. quantum fieri i potest. Electi dei laffen fid^ tobten, quia metuunt mortem et eternam iram habent igitur I. gratiam, quao est cognitio irae et sensus divini iudicii: iatis 'servis' dei fei gnebig. Hoc etiam facit. Supra autem dixi per totum psalmum, quod loquitur non aolum de ira temporali sed eterna; ergo a contrario hie de salute eterna, non consolatione seculi, ubi aurum, honor, lo favor mundi, sed glêt ôêt iM[ose8 hie certissime promittit vitam aeter- nam, sed iis, qui sentiunt iram dei. Hie propheta est Moses certis[8imu8 zu 1 Altera pars psalmi r 2 über SBenn steht e§ benn 3 über servos »teA« taos über servos stellt auch (propiciatio erga timeiites te) «4er timent' sieht te 4 über bnS stefit fte zu 4: 2. pars psalmi, iu qua rogat consolationem. Significat autem vitam aeteri^nam et Christum eius autorem r 6 über Universum steht totum 6 über Electi ilelit quanquam zu 7 Prima gratia r 8 über istis attht inquit dixi(t) 9 über loquitur ftelit Mose(s)n loqui de o über ergo sttlit certum est, quod 10 über salute ite/ii vita et über seculi steht carnis zu 10 Mosen loqui hie de vita, salute et consolatione aeterna r 11 über mundi stellt tantum quaeritur 12 über Hie stellt Igitur liier propheta steht 3 über est stellt 2 über Moses steht 1 über certiB[simus sieht 4 zu 12 Moseu hie prophetare de Christo r ') Vulgatawortlaut, nur statt deprecabilis oben placabilis. Erste Niederschrift : loa biä) Derjunen, U. A. Bibel 1, 516. Unten S. 577 Z. 15 dafür poenitens, nach Reuchlin: dp: Poenituit, der aber auch igiioscere, misereri bietet. D,l Xni. VERSFS. VIS CONVERTERE, DOMINE, Vsque quo? Esto propicius servis tuis. n HOc est Caput institutae Orationis. Videt paucos esse, qui vivant in timore Dei, qui numerent dies suos et sapionter agant, Pro bis paucis, quos vocat servos Dei, orat, ut eos Deus consolari velit. Sicut autem supra, cum totum humanum genus occidit, de morte et ira Dei aeterna locutus est, Ita hie quoque loquitur non de aliqua conso- » latione carnis in hoc saeculo, sed de aeterna vita. Ilanc non solum rogat, Sed siinul etiam promittit iis, qui jirimam illam gratiam habent, ut intelligant iram Dei et senciant iudicium divinum. Includit itaque haec petitio obseure Prophcciam de Christo venture, Siquidijm »aiuH aeterna tantum per Ciiristuin piiniri potuit. Oportuit autom =" /" numerant Urdruck : ;
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