Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 11) 739 'iiniis iustus', et: 'multi iustiflcantur'. NuUa differentia est inter 'multos' et 'omnes'. lusticia Christi, unigeniti Filii Dei, Domini ac salvatoris nostri, tanta est, nt infinitos munclos possit iustiflcare. 'lustiflcabit multo.s', inquit, itl est, ^>Ilmes'. Iiitelligatur igitur de omnibus, quod 5 offerat omnibus suam iusticiam, quam omnes consequuntur, qui in Chri- stum credunt. luxta illvid: 'Qui crediderit et baptisatus fuerit, Halvusspiarf. le, le erit'. Et loan. 6.: 'Haec est voliintas eins, qui misit me, Patris, ut oinne,
2uf 740 Enarratio 53. capitis Esaiae. [1544.] 15r>0. (V.U. 12) NoD goliim de persona dicit clarissime, sed etiam de causa, quod propter nostra peccata percussus et passus sit, ut abiiciat omnia : templuin, caeremonias, legem et omnes cogitationes hiimanas de iusticia, et illis exclusis statuamns per unum aeterniim salutein et vitam aetemuni uos consequi, ita, ut nou tarn pugnet hoc caput contra peccatum quam s contra iusticiam. V.12 Dividam et dispertiam spolia inter multos etc. ISte locus placuit Domino nostro lesu Christo et huc respexit in n,2-^"''^°Selio, ubi loquitur de forti armato, Lucae 11.: 'Vbi venerit fortior et dividel spolia'. Et est gratissima piclura. Non loquitur de temporali m potentia, quasi potentes etiam pertineant ad illam victoriam, sed potentia siii. 12, u 'lierilis' nihil ad hanc victoriam. Christus enim non tollit oeconoiniani (fji). c, 4 ; s, 2b ^t'l politiani, Imo coniirmat eam per Apostolos, Ephe. 6.: 'Paicutcs^ 1 vttrij, iscducate liberos, mariti, diligite uxores'; Item 1. Petri 2.: 'Estote subditi, 9iBin.i:i, f. tanquam praecellenti Eegi, praesidibus ab eo missis'; Et Rom. 13.: Trop- n ter conseientiam obedite'. Ideo non cogitandum Proplietam, ut ludaei somniant et insaniunt, de regno temporali et spoliis humanis loqui. Toties enim repetita est in hoc capitulo particula 'proi)ter peccata, morbos, iniquitates' etc., non dicit: propter paupertatem et contemptum; gravia et impossibilia nobis sunt peccata, mors, inferni nostri, quae ao a nobis nee vinci nee tolli possunt. 'Dispertiam ei', utitur verbo militari 5,|.9, seu castrensi, ut cap. 9.: 'Laetabuntur ut in messe et ut exultant victores tum, cum dividunt spolia.' Loquitur autem de divisione magnarum pniedarum et maximorum spoliorum, non tantum Eegum, sed et subditorum cum principibus et regibus adeoque totius generis humani. Ibi magis a utitur 'Itabbim'^, 'Azumin'.^ Si enim simplicitcr e.>i.set potentia intcu- siva, potuisset aliis vocabulis uti, qua significant robur, potentiam, fortitudinem. 'Eabbim'' proprie siguificat gro§, scilicet quantitate et qiiabtate; ein grO'5 med)tiö uolcf, dicitur germanice; non significatur fortitudo personalis, sed magnitudo et multitudo, robur populorum et so regminmi. Sic hie loquitur: 'Azam'*: \d) U'il jm ein cjvoffcn, tncdltifjcn fjauffcn JU bringen. Item sie de Abimelech, cum ciicit l'atriarcham Isaac: 1 OTi)|fjc,i«'''ecede a me nobis, quia fortior factus es nobis', non de personali virtute aiit fortitudine, Sed quod sit multiplicatus, auctus gregibus, familia et sociis. Sed tamen etiam induditur personalis fortitudo; quam vis » magis sonat de quantitate, ut dixi, tarnen illa virtus quoque includ'tur. Respicit enim ad Diabolum, m\mdum, peccatum, mortem, legem, quia oportet noa facere victoriam Christi universalem,
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478 Enarratio Psalmi XC. 1534/35 [1
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594 Enarratio Paalmi IC. 1534,35. [
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596 Enarratio capitis noni Esaiae.
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j jjj„ ,j ,, 600 Enarratio capiti
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512 Eiiarratio capitis noni Esaiae.
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636 Eiiarratio capitis uoni Esaiae.
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648 Euarralio capitis iioni Esaiae.
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656 EnaiTatio capitis noni Esaiae.
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682 Enairatio capitis noni Esaiae.
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634 Knarrstio 53. capitis Ekaiae. [
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