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Enarratio 53. capitis Esaiae [1544.] 1550. (V. 1 1) 737 tione in dextra tua', id est: 'cum voluptate et copiose viderc', id est, Cliri.stus videl)it fructiim passionis, resurrectionis, Eeclesiam victricem mortis, peccati, Diaboli; cum magna voluptate videbit prostratum peccatum, mortem absorptam, strangulatum Diabolum. Nee solum ipse 5 ad saturitatcm v-idebit, sed ctiam vos cum ipso. Subinde repetit Christi passionem Propheta, ut fere totum caput nihil aliud fuit quam repetitiones, sed tarnen, ut sempcr aliquid addat, scilicet, quod mortuus 'propter peccata'. 'Non decor ir eo; contcmptis.simus, abiectissimus vlrorum ; b. j (f. Languore.s nostros tulit et morbos; Disciplina pacis super eum' etc. Ita, 10 etiamsi sint repetitiones merae, tarnen semper aliquid accedit, ut hie: 'posuit animam suam pro delicto, ut videat semen longaevum'. 'Aninia eins laboravit', fuit adflicta, ut videat gaudium, voluptates, satur et plenus gaudiorum. Propheta stupet et admiratur illara incredibilem digni- tatem, quod pater mittit fllium, et inenarrabile consilium De', quod 15 sinit eum excindi, fieri novissimum virorum, idque propter nostra peccata. Ideo eogitur ad copiam et amplificationes. Est enim Propheta Esaias hoc in loco valde eloquens, qui potest eandem rem aliis atque aliis verbis et modis eloqui. Hi sunt veri Ehetores, qui eandem rem dicere norunt aliis atque aliis verbis subinde et modis ac semper tarnen aliquid addere 20 signiflcantius. Hoc possunt summa ingenia et summae eloquentiae viri. Imo 'videbit suam voluptatem^, atque equidem ad saturitatem', et omnes sui credentcs cum eo, Quia factus est victima, sudavit sanguinem nostro magno bono et suo magno gaudio. Ipse victor laetabitur, qui est nostra vita, iusticia, sahis; nos ei gratias agemus, quod 'est excisus des. 25 terra viventium', mortuus et ita victor factus. Quomodo autem satura- bitur et videbit suam voluptatem ? 'In scientia sua iustificabit servus meus iustus multos'. Ibi tribuit ei nomen 'servi' iterum, qui tarnen est DEVS et faciens opus Bei ac voluntatem Dei implens. Ipse servus meus iustus, de quo supra dixit^, 'peccatum non fecit nee est inventusiB.9 30 dolus in ore eius', imo tantum optima fecit, salutaria loquutus, nihil dignum poena in eo et tamen ille innocentissimus inventus mortem patitur crudelem. Non est iustificatus hac morte sua a peccato. Est innocens, 'agnus immaculatus', conceptus e Spiritu sancto sine omni peccato ; s. 7 sed sibi non servabit hanc iusticiam hie servus 'paciens'. Sed illa con- 3i tritione, qua contritus est a Deo innocens, sanctus, hac inquam Servitute et obsequio non sibi nee propter se fuit servus, sed in hoc Dei servus fuit, ut et hac Servitute iustilicaret multos. Is fructus est passionis suae: iustos et salvos facit a morte, peccato, liberos a potestate Diaboli. Hoc est servi huius officium, nt in sua passione serviat nobis. Quae est 31 inrenis Text ') Lnlherübersetzung auch hier: 'inirb er feine 8uft l'e'ên'. -) Vgl. oben S. 687 ff. Sutftetg SBette. XL, 3 47 s
738 Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 11) ratio, quod nos iustificat? quomodo, qua via pervenimus ad fructum et finem liuius operis ? Nulla alia via et ratione nisi in anima sua vel 2 )|)firi 3, 18 'nüticia' ; sie et Petrus exponit et recte: 'crescite in eognitiouo Domini nostri lesu Christi'. Illam cognitionem 'scientiam' 70 verterunt.^ Haec 3at •;, 19 noticia est ipsa 'Fides', non tantum 'iiistoriea, qua Diabolus et credit' i et Deura praedicat, quemadmodum etiam liaeretici. Sed est agnitio i.9Ko(cj,iexperimentalis, et üdes signiücat hoc vocabuluni: 'cognovit Adam uxorem suam', id est, sensu cognovit expertus eam suam uxorem, non specuhitive aut histoiüce, sed experimentaliter ; inde etiam ipsum verbum 'lada'^ saepe vertitur pro 'doctrina', id est, vera, viva cognitione, lo non tantum, qua audio et narro, sed qua appreliendo, innitor et sector hanc Cognitionen!, quod intrat in cor, ut sperem et non dubitem, acquiescam et cunüdam, quod Christus pro me sit passus. Hoc non t'acit historica fides, non addit hanc experientiam, sensitivam et experimentalem cognitionem; dicit quidem: credo, quod Chiistus passus sit, atque etiam pro i5 me, sed non addit hanc sensitivam, experimentalem. Vera autem fides hoc statuit: dilectus mens mihi et ego apprehendam eum cum laeticia, suf.s, asut Simeon canit: 'Nunc dimittis servum tuum, Domine'. Erat visio non tantum speculativa, sed experimentalis, qua movetur, cum anima tum corpus sentit innovationem quandam et motum vitalem. 3Qt.i, SS Altera fides audit quidem, sed nihil movetur cor, lacob. 1.: 'Qui audierit, est sicut contemplans specuhuu'. Audiens de Christo, non habens fidem veram, sed spumam illam et superficialem perinde est ut 'abiens a speculo, quo se contemplatur'. Sed qui vere credit, eui Spiritus cor tangil, retinet hoc et sentit com- a placentiam. Igitur vides Apostolos distinxisse de Fide, non de super- ficial!, transeunte et nihil efficiente, sed vera, quae gustat suavitatem Dei, ut hie loquitur: 'in anima', id est, experimentali, vera, viva 'cognitione' sui iustificabit muUos. Ideo cuim mortuus est, resurrexit, implevit, fecit omnia, ut tu in eum crederes et salvus fleres. Scientia sua m potest cliani intelligi active, qnia certe est eins douuni haec fides, ut hoc beueficium ex toto corde aniplcctamur et cor iucipiat stupescere, ut sentiat alium motum non a se, sed a Christo: Num hoc verum t* Incipit cum stupore magno admirari: Ergo peccator debeo hoi' credere! Certissime tamen aliter inspicis Christum quam antea, 'saturalieris et »» delectaberis' in eo et vicissim et ipse in te. 'Iustificabit multos'. Loquitm- more Pauli: Rom. 5. utitur hoc Riw 6. IS mvocabulo 'multos'; Hoc loco: 'omnes'; est in relatione: 'unus peccavit', 34 credere. Text ') Oben S. 73t) Anm. J •) rn;. Heiichliu : Cotfnovit, .scivit. yn« Cugitatio, lenteDtia, iudiciiiin, uesliinutio. •) Otilanke deuten, der so xu ijlauben beginnt. vo
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