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Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 6. 7) 721 eum nobis omnibus peccata remittere'. Hie ergo Christus, Filius Dei et Filius Mariae virginis, unica persona est, quae peccata nostra sus- cepit et iram Dei propter peccata nostra in se derivavit et pro nobis apud Patrem suum iuterpellavit et propter quem Pater nobis peccata 5 remittit et Spiritum sanctam et vitam aeternam donat. Ad hunc ergo confugiamus et certo statuamu« per ipsum nobis Patrem placatum esse. Quicunque enim in eum credunf , liberi prorsus sunt a peccatis et habent vitam aeternam, ut loan. 1. dicitur: 'Ecce agnus Dei, qui toUit peccata 3of) 1,29.12 mundi', item: 'dedit potestatera filios Dei fieri omnibus, qui credunt in 10 Nomen eius'. Item loan. 3.: %Sic dilexit Deus mundum, ut Filium suumSo^ unigenitum daret, xit omnis, qui credit in eum, non pereat, sed habeat vitam aeternam'. Item: 'Non enim misit Deus Filium suum in mun- ôii 3, dum, ut iudicet mundum, sed ut mundus per eum servetux'. Non ergo nocere illi peccatum potest, qui credit; Quia hie portat omnia peccata 15 totius mundi, nullum omuino reliquit, quod non portaverit, vicerit ac deleverit, nisi per infldelitatem meam nolim a me tolli et mihi deleri. Sic loan 16.: 'Spiritus Sanctus arguet mundum de peccato'. Dominus s»*- "i. s fecit irruere in eum peccata omnium nostrum, peccatum porro est non credere in eum. ludaei et omnes Hypocritae volunt esse iusti lege. Sed so Euangelium docet, etiamsi habeag totam iusticiam legis, quod est im- possibile, tamen, nisi adsit fides Christi, manes sub peccato et ira Dei; nisi in hunc credas, in quem irruerimt omnia peccata totius mundi, non habebis vitam, loan. 3.: 'Qui non credit in eum, non habebit vitam,3i>6-3, 36 et ira Dei manebit super eum'. Deus posuerat illum, ut«ferret impetum 25 Satanae, mortis, legis, totiuS mundi et omnium hominum peccata; peccatum occidit eum, sed eum, qui occidi non potuit; occisus Secundum nativitatem carnis, et tamen dicitur vere occisus filius Dei. Non potuit occidi propter illum aculeum in Euangelio, quod ipse Deus vivus, ut dielt: 'Ego vivo, et vos vivetis'; Ego quidem morior pro vobis, sed tamen 3o6h.i9 3" moriendo vivam, quia Deus Sum et homo. Mors potest me mordere et occidere, sed retinere non poterit in morte. Habemus ergo Episcopum animarum nostrarum, qui liberavit nos a morte et omnibus periculis mortis et dedit pacem et sanitatem per suum livorem. 35 Sed quid cogitavit Dominus, cum pateretur pro nobis ? Num cogitavit de retributione et vindicta ad versus ludaeos cruciflxores? non, sed: 'cum humiliaretur', inquit Propheta, 'non aperuit os suum,v.7 Sicut Ovis, quae ad mactationem ducitur'. Quando enim ad victimam protrahitur, item quando tondetur, non aperit os, non aedit 40 aliquam vocem, signiücans dolorem suum. Sic noster paciflcator, sal- vator, sanator, brachium Domini, o fiovoytvtjg tov §eov, cum puniretur, vulneraretur vehementer, quid faciebat ? non aperiebat os, non mutibat. 2ut]&et§ SSBerle. XL, 3 46 w s, le
722 Enarratie 53. capitis Esaiae. [1544.] 1550. (V. 7. 8) 1 «ftiu.ssSic Petrus inqiiit: 'Qui cum pateretur, non rainabatur, non remale- dixit.' Ita fideliter exponit Petrus per Spiritum sanetum. Summa est il)i patientia et innoceDtia, ne verbo quidem significat cupiditatem vindietae contra liostes. Nam cogitatio sua erat de pace et salute et de peccati.s * nostris per sua vulnera sanandis ; non cogitavit de vlndicta et perditione crucifigentium, Sed de nobis liberandis. v.sDe angustia et de iudicio sublatus est, generationera eius quis enarrabit? quia abscissns est de terra viventium, propter scelus populi mei percussi eum. DEscribit Propheta glorificationem Christi, in quam per mortem transiturus erat. Non enim, ut ludaei existimabant futurum, in morte uut.ii.asmansit, sed per mortem 'in gloriam Patris sui intravit', Lucae 24. De 'angustia', inquit, seu de tartaro vel 'clausura', et de iudicio sublatus est. 'Ozer'i significat carcerem proprie vel captivitatem. Est ergo baec >» sententia Prophetae: Puit inclusus, captus et subiectus iudicio ac coddemnatus publico iudicio, ubi non solet esse redemptio vel spes redemptionis; et non tantum illo iudicio et carcere, quo comprcliensus fuit ab Hanna, Caipha, Sed etiam condemnatus autoritate Dei et legis iudicium 3or). 19,7 tulit et captus et subiectus. 'Nos', inquiunt, 'habemus legem, et secun- au dum legem debet mori, quia Filium Dei sc fecit'. In hoc etianmum •uiottii. s6.6.sf. persistunt: 'reus est mortis; vos ipsi audistis testimonium, quid indigemus testibus? dielt Filium Dei venturum cum potestate magna'; quia scrip- 2.SHoie2o,3tum est: 'Non habebis Deos alienos': Filium Dei se fecit. Ergo est blas- '"'""'' pheraus contra Deum etc. Ita speciem habet apud ludaeos, et se si- as ne dubio multis textibus sacrae scipturae ornarunt, ut quod accusant 's,' u' eum : qiiod 'Sabbatum non servaret', 'communicaret cum peccatoribus' et immundis hominibus, non sacrifican
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