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In XV l'.salmos graduum. 1532/33. [1540.] (Ps. 122,4) 99 Hs] siipei'stLitione et opiuioDJbus. Sed ad lioc, ut praedicetur vox et verbum fidei, quid sit deus, velit facere, minetui' impüs, promittat piis. Ibi docetur res abscondita, appre[henditiir per fidem, i. e. 'omnibus, qui sunt IsraLel', et cum Is^rael proselLytae non sunt exclusi. Et per Emp[hasiii 5 distiug[uit PopLulum a gentibLUS, de voluutate et cog[nitione sua. 'Nonsp,. 147,20 fecit taliter': 'Israel', [SSI. 132i'] Ut nos docemus WLittenbergae verbum dei. Ibi vera cog[nitio d[e'' revelata, et lioc nos scimus, quid gebLCnft älitljiin über nos et super eos, qui non credunt, quia hie, qui non cre- dûnt. Econtra consolabitur, aletur temporaliter, in dubiis consolLabitur. 10 Et contrarium de aliis, si ad tempus florent. i. e. praedicare verbum fidei popLulo electo. S)0§ ift 1. pars cultus. Quid colere deum, quae potis[Sima ratio serviendi deo ? Eespondet: 1. est audire eins verbum, docere eius verbum. Sa^ ift fiefjer quam all ftvd)enbauen, faften et all tnarter. Ideo diab[olus hoc unicum impedit vel per contemp^tum vel odium, quia iste IS est maxLimus cultus. Posset pati, ut Ecclesias edifLicaremus Oon jd)ma* ragL^ et bemant, ut Episcopus Mag[untinus; regnum eius non destruitur, Sed quando praedicatur verbum fidei, rLemissio PLeccatorum, promis- E« 1 Quomodo testificentur testes r 2_facere (accipere) zu 11 1. pars cultus veri r Dr] de vohmtate Dei, ut sciant, quid Deus cogitet facere cum suis, quomodo minetur impoenitentibus impiis. Hanc praedicationem vocat testimonium 20 Israelis, hoc est, tale testimonium, quod praedicatur populo Israelitico istic congregato. Distinguit enim hunc populum ab omnibus aUis genti- bus, sicut in alio Psalmo, ubi dicit: 'Non fecit taliter omni nationi.' (jj,, ,47, 20 Ergo nos quoque hoc beneficium agnoscere et summi boni loco habere debemus, quod in nostra Vuittenberga et aliis locis, sicut tum in Hieru- -'.i salem, docetur verbum Dei pure, quod audiuntur promissiones Dei, quarum spe et fiducia nituutur pii, Item minae, quibus impii vocantui" ad poenitentiam, pü autem retiuentur in timore Dei et mortificatione veteris hominis, adiuvante eos Spiritu sancto, quem per et propter Christum effundit Pater in eos, qui testimonium hoc accipiimt. 30 Haec est ima pars veri cultus Dei, \\t discamus, quae sit potissima ratio serviendi Deo et praestandi Deo eum cultum, quo maxime de- lectatur, nempe docere verbum Dei et audire Deum per testes suos. Atque haec etiam est causa, cur diabolus nihil aeque cupiat impedire quam praedicationem verbi et auditum verbi. Ideo excitat, sicut in :f5 primo Psalmo aiidivimus, labia iniqua et linguas dolosas. Commoventsj},. ,ju, 3 mundum, iit gladio et vi conetur opprimere pios, tandem apud et contra nos ipsos contemptu et fastidio hunc cultum conatur abolere, ubi econtra aequo animo patitur aediScari temi>la et ornari; seit enim non infringi talibiis vires et potentiam suam. Sed cum praedicatur de vita aeterna,
lUtt In XV fsaliiios graJumn. 1532 38. 11540.1 (Ps. 122.4) Hs] SLiones divinae. quomodo bomo eripiatuv de PLCCcato, niorte et inanibLUs diabLoli, bae ift ein bo\cx vi? in ein gut tud).' Ideo serit odiuni, eontemp- i 2.3 tum, perseLCutionera, 2. ps. 'Confiteri' 1. est passi\Tim, 2. activum: reci- pere 1. verbnni. ut possim audire et docere. Oninia, quae sunt in vesti- menti.'^ aarou et templo, tabLernaculo mosi, significant verbi ministerium : s alle figLurae historiae. cum tarnen impÜLcatione verbi, res levisLsimae; non est ru.'ticus, qui habet 2 ob[olos, quin ooneuloet suum pastOLreni. nihil contemp[tius, odibilius ministerio verbi, et de\is {)elt6 \o dort; Dia- 1>Lo1us expedit contemnere; ideo non moriemur. 2. Danrft DLnjerm Itcben @LOtt. Hie [)et£i raol gcftanben, niactaLre lo oves et bLüves, thurif [icare ; sed David fuit propheta, qui habêbat .spiritum discretionis, qui pure docet, ut alias res anji{)et ut ftto gegen jmaiagLb. Ita ampLlificat verbi praedicationera et gi^ratias a^git. Si .scripsisset mactare oves. multi non habLerent, [Sl. 133»] et dicit, quod quisque habere potest. et tarnen pauci habent. Et ipse volûit edif[icare tem- in plum, sed ideo, ut verbum praedicaretur et g^ratiae agerentur, ut raone- 1 divinis zu 3 2. ps. r zu 4f. Omnia omameuta in vestibus Aaron et rasa in tabei\naculo significant ministeriam verbi r zu 14 Quisq[ue potest hoc praestare, quod Havid exigit r ') SprichicörterSammlung Nr. 36, Utisre Ausg. Bd. 51, 667. •>] remissione peccatorum et iusticia per Christum nobis donata, haec doctrina destruit regnuni eins. Itaque tantopere saevit et omnia conatur. quae putat impedire posse cursum verbi. Altera pars eultus Dei est Confiteri nomini Domiui. Hoc activum 2,1 est, illud passivum. Primum enim est accipere verbum .seu doceri verbo. Hoc etsi in mundo contemnitur. tamen Dens tanti fecit.ut vasa omnia et ratio vestiendi tota, ([uae in Lege et templo fuit. huius ministerii essent figurae quaedam et typi. Post haec proximum est, cum verbum audivi- mus, ut etiam Deo aganius gratias. Hunc cultum secundum facit David, jj cum praedicat suam Hierusalem; atque hie iterum nieniineris, eum tacere de Bacrificiis et mactationibus. Non quidem, ut ante dixi. repraehendit ea, sed habet spiritum distinctionis et reliqna omnia aestiniat tanquani paleas aut tcslas et iiraedicat Smaragdos hos, verliuni et eins fructuiii, gratiarum actionem. Quod si mactationem taurornm et similia nomi- 30 nässet, non fuisset ea singnlornm facultas, ut hoc gonerc officii Den possent servire. Itaque hoc exigil, quod omues habent et possunt sine magnis sumptibus, et tamen paucissimi faciunt. Aediflcationem tom|)li per Saldinoneni futurani non damnal>at. sed optabat iiiaxime; hie autem causam vides, cur uptaril, ut scilicet primum ibi doceretiir verbum, ,s deinde ut Dens ibi acciperet nostras orationes, gratiarum actiones et laudes de ;icceptis Iteneficiis.
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478 Enarratio Psalmi XC. 1534/35 [1
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