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In XV Psalmos graduuni. 1532/33. [1540.] (Ps. 134, 1) 471 Hs] quot pastores, rusticos, feminas, qui synceriter et pie etc. Extincto verbo nihil. 'Ecce' : Iib[enter velit, omnes facerent etc. 'Benedicere' : non privatim gLratias a[gere erga doiim, sed g[ratias a[gere, ut Christus: 'hoc facite' >-'i"- 22. 's i- 5 etc., ''Mortem C[ommemorate', Cor. 11. Non solum privatim laudare, **" n- 2« sed pubiLice, quod est de deo praedicare. Quando praedicamus pubLÜce, aliud nihil facimus, quam celLcbramus, laudamus, gLratias a[gimus deo pro sua misericordia, eum creatorem, conservatOLrem, redemptLorem, qui miserit fLilium suuni pro [S?!. 235»] eter[na vita. Tio? ift pubLÜca laus, 10 benedictio, g^ratiarum actio. Ibi proprio de pub[lica laudatione, i. e. bef)alt nur verbum dei, qui estis servi; et utinam omnes! Exhortationes pertinent ad omnes, sed non omnes faLCiunt. 'Benedicere dLeo' est proprie praedicare Christum vel pLraedicare deum in Christo ; i. e. sit hoc Studium vestrum, qui estis in ministerio, et omnes Christiani: privatim agat 15 gLratias, confiteatur domi et foris, Ijalt über bem bing; hoc commendo, ut über bem verbo i)alt, pubLÜce et privatim, DoctLores, auditores, tnie ir f)eift. ®a§ f)etfft 'benedicere' : praedicare verbum de Christo, de PLatre deo mittente Christum, ut sequitur: 13 Christo] Christum rir] bona et multi boni quoque simul relicti sint. Accipio igitur Psalmum, 20 quod sit tanquam epiphonema superiorum, in quo precatur et hortatur, nt Domino agantur gratiae pro dono verbi sui, ut id porro q oque con- servetur, propterea, quod conservato verbo semper est invenire aliquot bonos, qui sancte et pure vivant. Ideo dicit I. Ecce, nimc benedicite Domino, omnes servi Domini, v.i 25 qui statis in domo Domini per noctes. Benedicere significat non solum privatim agere gratias Deo, sed publice quoque laudare Deum et praedicare verbum Dei; hoc enim non potest fleri, quin simul celebretur misericordia Dei, qui Creator, conservator et simul redemptor noster est, qui omnia fert et tentavit, quae pertinent 30 ad vitam nostram, non solum hanc corporalem, sed futuram etiam et aeternam. Etsi autem vocabiüum servorum Dei proprie pertinet ad ministros Ecclesiae, tamen complectitur in genere omnes, qui veram doctrinam proütentur et sequuntur. Nam etiam istorum, qui in ministerio non sunt, officium est, confiteri verbum et beneflcia Dei agnoscere 35 ac celebrare. Omnes igitur vos, inquit, simul conferte operas, perseverate in verbo, confitemini, praedicate, docete, magnifacite illud, ut, cum reli- quus totus mundus Deum blasphemet et contumelia afficiat, vos saltem sitis, qui eum benedicatis, quod sit misericors; tunc flet, ut, etsi numero et viribus sitis inferiores, tamen vincatis omnes hostes vestros. :
472 la XV Psalmos giaduum. 1532/33. [1540.] (Ps. 134, 1.2) ile] 'Oranes servi': 2)a§ jinb principaliter ministri, postea omnes, qui privatim confiten^tur, vel occasLio et neces^sitas, ut publLice confiteamur. '3)q§ f)eift ce]eb[rare.. QS- muncn postea perinila, tentaLtiones; hoc imum: perseverate in verbo; legt fid} nnmdiis, C[aro, diabLolus bii tribbcr, taiuen vos laudLate deum et dLicite, quod deus beneLdieatur, — eritis victores. i 'Qui statis in domo nocte': Est EbLraismiiS. Nos: f[rüf) Pnb \pat; uoi.'s. 'i« supra : 'A custodia' etc., i. e. assidue. Sic PLaulus loquitur: 'Yerbuiu dei ' abundet in vobis canentes omni tempore' ; Christus : 'oportet semper orare' etc. 'Nox' tempus dormicndi, et tarnen pro^pheta pro tempore orandi arripit etc. Si nocte, multo minus. Ipsi orarunt horas caLnonieas, lo sed ttjie, novit deus. 'Stantes': qui estis vocati ad doccndiim 'in domo d[omini'. Sunt proprio ministri, sed \[XÜi) et \pat bereit ad praedicandiim. Non solum spectat, ut canat L[e\äta in templo, sed quod leo;itis in tempLlo pulch[rum psalmum; hoc facite ad laudandum, magnifaciendum dominum. Hoc is debLent facere ministri; got êlff, ut faciant. V.2 'Levate': repetitio. Sic lege: 'Levate manus vestras pure et sancte'. Sed non sum EbLraeus. In sacrario orare est pure orare. Ut PLaulus: 4 in o 6 nocte o 12 'Stantes' o 16 faciat Dr) Sed quid est, quod diserte addit: Qui statis noctu in domo Domini t num Papistarum more in templo certas horas observarunt t Hebraismus » est. Signiflcat enim idem, quod nos Germanice dicimus: Manc et vesperi', *l. 130, 6 hoc est, assiduo. Sicut etiam supra: 'A custodia matutina usque ad noc- soi s. letem'. Paulus hanc sententiam aliis verbis effert: 'Abundet verbum in Joiiii.sG, 41 vobis omni tempore'. Et Christus: 'Oportet semper orare'. Nam cum noctis tempus somno destinatimi sit, qui noctu benedicit, etiam interdiu ji idem faciet et sie semper benedicet. Hebraismus quoque est in verbo: Statis. Neqne enim significat positum corporis, sicut Carthuhiani orantes stabant, sed vocationem. Erpo idem est, cum dicit: Qui statis, ac si dicat: Qui ordinati et vocati estis ad domum Bomini, ut ibi laudetis ot praedicetis Dominum, non jo cantando solum, sed enarrando verbum Bei, exhortando fldcle.'! ad fidcm, patientiam, charitatem etc. V 'i II. Extollite mauiiK vestras in sancio et benedicit e Domino. Non invituB verterem: Levate manus pure et sancte, sed Graiimiatica Tcpiif;nat, quanquam sententia codem retlit. Nam qui in sanctuario orat, » 'l VqI. hier oben JC i! utut i:i.
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