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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 9) 411 Hs]et secura in deo con[.scientia; nemo potest contuibare; qui habet tri- stem conLScientiam, non habet pacem, quia dicit se pecLcatorem; hoc peccatum facit enm bctnibt. Ideo p[eccatorihus deus det ^[ratiam, ut habeatis fttb- Sic hie: ut popuibis tmis simul cum sacerdotibus audita 5 VLera praedicatione gratiae exultent in illo verbo, sint securi, ament, letentur, triumphent. Qui sie gnbernatur, quia omnis credens E[uanjielio, est sanctus; qui par*:icipat in hoc reg[no, baptisatur, communicat, est S[anctus. Sic qui in popûlo isto, qui habêbat ar[cam, erat sanctus. Nos eius popLuIus et pertinemus in eius fet)fertl)um, unus I[mperator, w rex Christus; ergo orat, ut pop[ulus sit letus et iucundus. Ubi? in domino. Conclusio : Ulcus noster Ilcsus Christus, rex et ImpLcrator, non instituit regLnum suum ad tristLitiam et mortem. Non confert bâp- tismum, ut occidat, non SacLramentum ut venenum, sed ut securus sis, letus. Ideo praedicat: sis securus, habLeas pacem. âs tft ve(f)t gebet. 15 Ergo regLnum iustitiae, 'exultationis', ps. 118. Ergo Christi meinung, W- n« »* ut non rex, ut ocLcidat suos, sed iustif Licet, vivificet, consoletur, erigat 1 nemo c aus neminem 3 eum] se Dr| bona conscientia, quam iiista sacerdotum administratio praecipue effl- cit. Cum hac precatione convenit precatio Apostolica, a qua Apostoli suas Epistolas fere ordiuntur: 'Gratia vobis et pax a Deo patre' etc. i.Sot. i i 20 Gratia est remissio peccatorum. Hanc sequitur necessario pax seu bona conscientia, quam hie David vocat exultationem. Sententia igitur est: Sancti tui, hoc est populus simul cum sacerdotibus audito vero verbo iusti ministerii exultent in illo verbo, sint securi, triumphent etc. Vocat autem sanctos propter usum verbi et ministerii, quod sanctum est. 35 Sic ludaei vocabantur sancti, quia, ut supra dixi, erant in illo populo, qui habebat arcam et verbum Del, res vere sanctas et sanctificantes. Sic Ecclesia nostra quoque vocatur sancta non praecipiie propter personalem sanctitatem, quam adesse necesse est, sed potius propter sanctitatem, quam verbum et sacramenta afferunt ad rite utentes. His precatur 30 laetitiam, ut sint in Domino laeti et iucundi. Est igitur sententia huius particulae haec, quod Eex noster lesus Christus ideo nobis dedit verbum, ideo iussit nos baptisari et uti sacramento Corporis et Sanguinis sui, non quod nos occidere tanquam veneno aut contristare velit, sed ut simus laeti, iucundi, securi, habentes pacem 35 et bonam conscientiam per ipsius meritiim. Ergo Christi regnum est regnum exultationis et salutis, sicut alius Psalmus quoque ostendit: 'in tabernaculis iustorum', hoc est in Ecclesia, 'est vox exultationis', sp(. ns, is quia norunt regem suiim Christum hoc velle, ut per ipsum habeant consolationem, vitam, securitatem et victoriam contra mortem et Sa-
412 In XV Psalmos graduam. 1532/33. [1540.J (Ps. 132, 9) Hb] et fa^ciat impavidos et pacatos. 'S)a§ jinb Sancti Christi, qui amant etc. @6 jol ir hing mit frcuben fjfien; quare vocatus, baptisatus, vocatus Euangelisatus, SacLramento suo refectus, verbo dei erectus; quare coDtristerl Causa regriLi non est, quod contristLer, sed diabôli et mea. Qui vere credît se baptisatum etc., quid trepidarett Est insertus in * regLnum \-ite, conclusus in misericordia. Diabôlus non sinit nos %'idere nostras opes, glorias, fSt. 218»] facit crucLcm, ubi nulla, sed tantum Salus et victoria. Loquitur de quadam moniali, deus multies serravit in Bab[ylone, quae, quoties tentabLatur a diabôlo despLcrationc, diffidên- tia, dicebât: Christiana suni. Sic diabôlo ein ^linb befd)cib fol geben; lo non diu disputandum, Sed: sum Christianus; Non from': sum baptisatus. Non potest inquinare ELuaneelium, Sac[ranientum, bap^tismum. Ibi 4.moitJ3,i9accepi promisLsiones opulentissimas dînnae miscricordiae, 'deus non' fallit, 'mentitur', quia ipse dedit bLaptismum, sacLramentum, verbum, locutus mihi per suum ministrum, meum fLratrem. Uno verbo fujravit is diabLolum: Christiana sum. Sic in nobis nulla causa, quare contristemur. ') NämJich: wie der Tetifel dem Menschen roncirft: aber: . . . Dr] tanam. Haec ig:itur est Christianorum seu, ut hie vocat, sanctorum exultatio et triumphus. Cur enim Christianus contristaretur aut doleret, cum per Eiiangelion in regmim Christi et gratiae vocatus, baptisattis et Corpore ac Sanguine Domini refectus sit et quotidie verbo erigatur » contra desperationem et pavorest Si igitur reliqua est tristicia, non accidit id culpa huius regni, non verbi et sacramentorum, sed mea et Diaboli culpa, quod verbum non vera fide amplector nee penitus ei credo. Cur enim paverem, si vere crederem me esse baptisatum, vocatum, communicatum et sie insertum in regnum vitae, comprehensum in f> gratiam et conelusum in misericordia Deif Satanae igitur hae technae sunt, qui non sinit nos videre nostras opes et glorias, sed fingit tenta- tionem et cruces, ubi crux nulla est, sed salus et victoria. Eeete igitur praedicatur puella illa, quae, cum tentaretur a Satana. respondebat se Christianam esse et sie in eo viro acquieseebat.' Neque jo enim multis cum Satana agendum est, si obiieit peccata; reete facis, si tu ei obiicias Baptismum, quem ne ipse quidem negare potest, quin habeas. Item si verbum, quo vocatus es in regnum gratiae, ei obiicias, quod cum verbum Dei sit, qiiomndo te falleret t Ad hune modum non potest in eroxlente locus esse tristiciae, sicu'idom agnoseit in sc baptis- » mum, vcrl)um, eommunioncm corporis et sanguinis Christi, gratiam. ]8 dnleret] doloret AI! 20 rcfertiis A 'Jl tristicin] iustitia li 31 faois] utii B ') Untre Ausg. Tischr. 6, TlJ unter ,Vudi fleifllidjer Änobfn*.
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