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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 5) 669 dendi. Tnterpretati sunt enim vocem oecidere esse manu propria confo- derc aut trucidare \ odium^ itaque ac proditiones non esse peccatum aut Heere odisse aut prodere aliquem. Sic Saul tradidit Davidem Philistaeis, '.Sam. 27, i nee tarnen putavit se contra legem Dei peccare; Christus per ludam pro- 6 ditus. ludaei crucifixores Christi hanc culpam procul a se relegant in Actis, ubi ad Apostolos dicunt: 'Vos vultis 8angui-[3?g.g]nem istius indu- «(»n. s.as cere super nos% Quasi dicant: Nos non occidimus eum, sed Pilatus etc. Sic cum Petrus' obiecisset illis, quod Christum occidissent', negant a scsnp«. i3,28 illum occisum, sed 'traditum Pontio Pilato'; Quia putabant se non occi- 10 dere, cum procurarent quenquam occidi, nee aliud iudicabant esse oecidere, quam cum quis manu propria quempiam confoderet. Sic corruperunt Dei mandata, ut nostri Theologi Scholastici ex claris Christi praeceptis consilia fecerunt; De quibus admonitus a Lyra*, hie obiter addere aliquid et inculcare volui, ut impietatem huius Scholasticae 15 doctrinae abominaremini. Christus disertis verbis clare dicit ac praecipit Omnibus piis, non consulit: 'Nisi iusticia vestra (inquit) abundaverit plus *'Jg_'^4/f("' quam scribarum' etc.; Item: 'Qui solvent unum ex mandatis hisce mini- mis' etc.; Item: 'Diligite inimicos vestros etc., Ut sitis Filii Patris vestri, qui est in coelis. Nam si dilexeritis eos, qui diligunt vos, quod praemium 20 habetis? Nonne et publicani idem faciunt etc? Estote igitur vos perfecti, quemadmodum Pater vester, qui est in coelis, perfectus est.' An non haec satis clara sunt praecepta? Isti tamen belli homines docuerunt contra, scilicet posse salvari homines, etiamsi non sint perfecti, quia Christus non omnibus Hominibus illa praecepisset, sed tantum perfectis^, 26 hoc est, monachis etc. Corte illa verba ad discipulos suos, hoc est, omnes credentes loquitur, quibus eos monet, ut iusticia ipsorum plus abundet quam Pharisaeorum et scribarum. qui putabant, ut dixi, se hoc praeceptum servare et iustos esse, si manu neminem occiderent. Non cogitabant hoc praecepto: 'Non occides' mandatum esse, ut non solum manu, sed et 30 ore, Hngua et corde abstinerent a caede. Quare, cum Christus adhortatur suos debere esse perfectos, perstringit Pharisaeos et Thalmudistas, qui 7 Quasi dicaut] Q. d. Text ') So schon <strong>Luther</strong>s „Decem praecepta", 1518, Unsre Ausg. Bd. 1, 461, 17 ff. Forta- licium Ficlei, lib.'IU., cmiM. VIII., II. pass.: daiit licentiam occidendi sine aliqua pena, scilicet in canhedrin (d. i. sanhedrinj in capite, quod incipit: helluhen hayiui teraphim, ubi dicitur sie: si aliquis ligaverit manus et pedes socii sui et causa huius mortuus fuerit fame, über est ligator a morte. . . Et si proiicit eum in puteura, in quo est scala, et alius removet scalam: qui ipsum proiicit, über est. ') Vgl. „De votis monasticis": Dicens 'racha,' [Matth. 5, 22] non peccas, quia non occidisti; Unsre Ausg. Ed. 8, 636, 29 f. ') Das I olgende sind vielmehr Worte des Paulus. *) Oben S. 666, 36. ') Vgl. „De votis monasticis", 1521: Vulgo dant imperfeetionis, sibi per- fectionis statum ,• ün»re Ausg. Bd. 8, 684, 34/.
670 Enarratio capitis noni Esaiae. [1543/44.) 1546. (V. 5) distinxerunt praecepta in opus, in cor et in linguam Et dicunt non peccari odio, invidia et maledicentia contra praeceptum Non occides', sed tum, cum manum addis et ferro aut telo quempiam occidis. Sic pro libi- dine interpretantur mandata Domini. Idem faciunt in multis aliia. Nee pudet ip80s etiam a natura abhor- s rentia et execranda scelera suis glossematis sacrilegis probare. Legunt 3. iKoir 30, 13 Rabini : Vir habet potestatem 'in concubitibus ' mulieris'. Quia vox 'concubitibus' est pluralis, hinc interpretantur homines isti impuri et nefandi maritos habere potestatem abutendi uxore secundum naturara et contra naturain.^ Quis ambigat lioc genus honiinum ab ipsis diabolis totos captos "o et agitatos esse, quos non puduit tarn horrenda scelera etiam scriptis com- mittcre. Velim denuo excudi Fortalicium Fidei', in quo similia bis plura congesta sunt. Item, sicut non putant peccari in quintum praeceptum. nisi quis manu occiderit. Ita et in sextum peccari negaverunt. si quis cum maritata aut alteriiis uxore concumbens petitam voluptatem non pcrci- is peret etc.* Sic et Theologi nostri seu Mataeologi'' potius, suaves homines, coeperunt docere fornicationem simplicem non esse peccatum. quia Tercn- tius dixit: Non est flagicium scortari adolescentcm." impiam, scelera- tam et pudendam atque execrandam vocom, approbare et excusare scor- ffpt.ss tationem a Spiritusancto aperte damnatam, qui clare pronunciat 'scorta- -o t«br. 18, itores non possessuros esse regnum Dei', Item: 'iudicandos a Domino' etc. ') 'Z'3^. ') Fortalicium Fidei, lib. III., coimd. VIII., II. pasa.: dicunt in thalmuth in libro, qui clicitur: calla, quod iudeus habet licentiam ut«ndi cum uxore sua turpiter et innaturaliter, scilicet ante et retro, et dicit ibi liber: niadarym in capite, quod incipit: eilirrautarini, quod una mulier venit ante doctores conque- rendo se, quod vir eius uteretur ea contra u.sum naturalem, et ipsi responderunt: 61ia, nihil possumua in hoc facere, quia lex dei dedit ei licentiam. Et dixit: Kt unde probatia? Responderunt: ex teztu, quod dicitur in levi. cap. jj: 'Ille, qui dormierit cum masculo coitu femineo, morte moriatur' f3. Mose '20, 13] ; videtur, quod, quia dicit in hebraico 'zazyas' (für "
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