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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) 543 H8]ludit: Deus est Ens, est noa ens.* TheolLOgia negativa^, bo§ êtft êilt[9 cteu^, quod eitel ira et tantum illc gemitus. Ista dico, qui futuri sunt in experiendo vel alios consolando, ut tales possint erigi, quia scriptum pusillanimes consolari'. Seit 2eufel paratum suis 'telis et 'quaerentem i^p^- « i« 5 devorare', Istis praesertim tristibLus et despeLrationis et blaspLheniiae cogi- taLtionibus. Ideo debes me audire et ego te Doeere nobis nomine Christi. Ego scio, quid expertus in hac tentat[ione. Mirabilis consolatio, 1 ba8 gestrichen über 'êiti[8 steht baS zu I lât öiet bauon flefi^riefien, jiostea dicit vor Deus rh zu 1 Theologia negativa r 2 cteu^] X, geändert in ge [Ergaiizungasilbe zu %tiii\J, darüber cteu^ eitet gestrichen, darüber quando deus non ceruitur et adest mera über Ista steht non frustra admoaeo über qui steht sed propter illos unter qui steht debent esse hinter sunt ist vel eingeschoben 4 über Seit steht Deus 5 über devorare steht invadere 6 über Ideo steht So lerne ein G^tift ben anbetn troftcn autoritate divina unter debes steht ex praecepto dei unter audire steht ego consoler über Doeere steht ergo crede mihi tu, ego quoque tibi nobis ist gestrichen, darüber in zu 6 Haec prodest seire ad alios consolandos r zu 6 Ego etiam sum Doctor, sed sensi me erigi uno vocabulo eius, qui forte nuUum verbum in Sacra scripi^tura didicit. 3ft ein fltoä bing »mb sacram scrip^turum. Spiritus sanctus ift bo ifq zu Doeere rh •) U. A. Tische: 1, 302 f., Nr. 644. ») Nach <strong>Luther</strong>s Auffassung. Dr] experientia disci. Quare merito ridetur Dionysius, qui scripsit de Theologia Negativa et Affirmativa. Postea definit Theologiam affirmativam esse : Deus 10 est ens, Negativam esse: Deus est non ens. Nos autem, si vere volumus Theologiam negativam definire, statuemus eam esse sanctam Crucem et tentationes, in quibus Deus quidem non cernitur, et tarnen adest ille gemitus, de quo iam dixi. Utile autem est admoneri et inculcari haec saepius propter illos, qui 15 vel ipsi tales tentationes experiuntur, vel alios versantes in Ulis consolari debent, Sicut mandatum est in Scriptura 'Pusillanimes esse consolandos', i-Wcff- 5, 14 'Linum fumigans non esse extinguendum', sed fovendum. 3ff.4a,3 Seit enim Spiritus sanctus, Diabolum esse varie instructum et singulis horis conari Ulis cogitationibus desperationis et tristiciae nos invadere. so Quare monet et hortatur ubique, ut Christiani divina autoritate alius alium doceat et erigat. Itaque inter nos quoque debet esse illa diligentia et Studium, ut tu me audias ex praecepto Dei et ego te in lucta et periculo positum consoler, Ut tu mihi credas et ego tibi vicissim, cum in simili periculo versor. «5 Sum quidem Doctor et fatentur multi se a me non mediocriter adiutos in sacris literis, Sed hoc mihi saepe usu venit, ut sentirem me adiuvari et erigi uno verbo Fratris, qui se mihi nuUo modo putabat parem esse. Ingens enim pondus est in verbo Fratris, quod tempore periculi ex Scriptura pro- nunciatur. Habet enim Scriptura inseparabilem comitem Spiritum sanctum, jo qui corda varie movet et erigit per verbum.
544 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) 2^8|quando Epaphroditus funbc PauLlum ttoften. Et in Actis. Nos 'invicem ajfiii «M.as.ismembra', I. ftor. 13, V6; 23 fratrea in Christo, firmi et 'infirmi"; firmi beine, ' et alii tteifdb, i 1-7' vel önrein fleifd^. [übl. 243'] Ergo venit Moses ad summum affectum in narratione. lam dicit; Sieber §etr, consumimur, sumus miser^rimi et accedit praeter- s ea ira tua. Hec ratio nescit et hoc verbo irae differt mors nostra ab omnib|Û8 aliis mortibûs et calamitatibus. Nihil, quando ûn, ganl, Nihil, quando Epicurus moritur. Sed Christianorum ; sciunt hanc cala[initatem esse iram divinani. Quid ego contra deum? Ego prostratus et obrutus raiseriis huius vitae. Nullum animal ut Christianus, qui semper incedit in ira, morte, lo 1 unter ttoften steht 'iratres e Koma etc. solo aspectu' über in Actis steht ciap. 28. 2 über alii steht infirmi über fleijd^ steht firmi foOeit iufirmos ttOflcn zu 3 unter fleifd^ steht ossa carnem l'erant, bcnn man mu§ bium6 bie najen n\i)l ttieg loerffcn, ba§ fie logig ifl am unteren Bande der Seite zu 2 am unteren Hände der Seite steht noch (Uionysius de Theologia affirmativa et negaÜTa), zu S. 542 Z. 10 gehörig 4 vor Ergo steht lam über summum steht Epitasiu . über narratione steht quo suam cogiitationeni offert deo ad permo- vendum eum zu 5 Homo mi.serrima creatura, quae praeter alias iiitinitas, calâmilates eliam limore mortis solus tcrretur r 6 Hec geändert in Haec irae c aus ire " über ganS steht ftttbt 8 über Cliristianorum steht mors über sciunt steht enim über calamitatem steht et mortem 9 über Ego stellt qui iam über obrutus steht sum lu 9 S)a iot itx attn tnenfdi fed^ten contra deum vor Quid rh zu 10 quae si non cssent, tamen soliis timor mortis satis esset cala[mitati8; ba§ ât [onft fein bestia ntd^t hitUer vitae rh ... ^"1 Sic consolati sunt S. Paulum Timotheus, Titus, Epaphroditus, Fratres I.tllrn S,6f. . . , j. , • 2 »or.7,6e Roma euntes ei in occursum, Quanquam multis modis uoctiorera et exer- 95i)ii. a, 25 *P8 3s,i5citatiorem in verbo Dei. Habent enim etiam summi Sancti tonipus suum, in quo infirmi sunt, alii autem firraiores. 1 aoM2,32 lam haec perpetua Lex Christi est et Regula, ut firmi portent infir- u miorcs' sicut ossa carnem. Sicut enim nemo ideo Nasum abiicit, quod impuro phlegmate abundat et quasi cloaca cerebri est, ita etiam infirmi tempore infirmitatis sunt pars regni Christi, qui non ideo abiiciendi, sed fovendi, sanandi et erigendi sunt. Sed redeamus ad Mo.scn. Is nunc vere est in Epitasi negotii, Itaque 30 cogitationes suas libere exponit Deo, Ut eum postea facilius flectat ad ignoBcendum et salvandum. Quid, inquit, sumus nos homines, quo» ira tua occiditV l'rofccto mors nostra omnibus non solura aliorum animantium, sed hominum quoque raor- tibuB et calamitatibus atrotior est. Quid enim est, quod Epicurus moritur ji qui non solum Deum esse nescit, Sed etiam calamitatem suam, quam suBtinet, ignorat? Sed Christian! et timentcs Dei homines norunt mortem suam cum reli(]uiH huius vitae calamitatibus esse iram Dei. Ittique coguiitur cum
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