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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 14) 443 llsjecclesiarum. Est 'electio', benep[lacitum dLivinum. Est il[ei gratuita misericordia et favor, praeterea nihil. Dens reservat hanc gLratiam. Si non servaveritis pactum, possiini hunc locum penitus delere. Non in vestro op[erc, sed mea donatione. Verba signata: Et delêctor, cum 5 habita[bo; magnLa promis[Sio: 'habLitabo domum', non simplex: 'servo'. Locus quidem angustus. Quid Ieru[salem ad EegLis domum ? Cell celorum, Sei, totus mundus nihil ad eum! Magnifica promisLsio, scire certum locum, personam, ubi deus repLeritur, ne homiLnum CLor vagetur et unus[quisque eligat l[0cum et personam, quae placeat. lila vagatio 10 cordum in omnibus gLentibus; Ierob[oam in Dan et BersaLba. Deusisön. u, aei. h[anc infinitam misericordiam fecit, ut certum iLOCum tarn rLegni quam SLacerdotii quam verbi quam cultus quam r[egni OLoelorum. Ideo Civi- tas SLancta non projiter popLulum, qui fuit pessimus, sed propter domini sanctitatem inhabitantem, qui sanctif [icat omnia. Non gloriati in miseri- 15 cordia habitantis in leLrusalem, sed in sua iustLitia, qua placarent habitantem, qua mere[rent, ut hie hab[itet. Habere certum iLOCum, personam: magnum, ubi Sit deus tam regLno quam sace[rdotio, verbo quam polîtia, ubi Ec[clesia et caput EcLclesiae, Ut nos habemus illam SLanctam gloriam, quod Christus, non Pap[a sit ecclesiae capLUt. Seimus adesse in b[aptismo, so Sac[rameato, verbo ; maxLima g[loria et superb[ia, quae non pendet ex b[onitate et iuStitia nostra, sed misericordia et bônitate divina super 4 meo 9 eligit Dl] tum locus quantumvis humilig et contemptus reddetur augustissimus. Quem enim coeli coelorum non comprehendunt, eum promittebat verbum in Hierusalem certo inventum iri. Ergo magnifica promissio est scire 85 et habere certum locum, in quo Deus inveniri possit, ne corda dubia vagentur et unusquisque pro sua voluntate sibi Deum aut locum cultus Dei deligat. lila enim erratio vagabunda, cum animi sibi locum et cultum constituunt, sicut Hieroboam, nihil est qiiam idolatria. Quarei.sön. i2,28fl. infinita misericordia est, quod definivit Deus certum locum verbi et 30 totius cultus divini. Hinc magniflcus illo titulus loco tributus est, ut appellaretur civitas sancta, non quidem propter populum sanctum inhabitantem, sed propter Dominum sanctum inhabitantem et sanctiflcantem per verbum omnia. Hanc gloriam habet quoque Ecclesia novi testamenti, quod scilicet 35 caput eius est non Papa, sicut impii Papistae impie dicunt, sed Christus 'sedens ad dextram' Dei, qui ad est verbo et Sacramentis suis. Haec ingens W- »w, i est magnificentia et Superbia, quae pendet non ex nostra iusticia, sed ex misericordia Dei accipientis, probantis et laudantis omnia propter filium suum, caput nostrum.
444 In XV Psalmos graduam. 1582/33. [1540.] (Ps. 182,14. 15) "".] no8. Hic habLcmus Civit[atem positam 'in medio hostium', diabLoli, tarnen ''de\is PxerLcet omnia opLcra E|egni et saLcerdotii quam in salutem tem- poralem et eternam. 'Hic est mea requiLes': Est tautOLlogia. Ex 1. promis[8ione facit proseqLuentiam. Sic dicit dominus, quod liec eius reqLuies et mansura. s [!8I. 227"] 2)a6 f)ex\t certos facere omnes popLulos, ubi sua polLitia, regnum, Consiliarii sui, subditi pop[uli, ubi cultus, salus. Verba 'electionis' et 3os. 14. 16 gratiae ista omnia. SLalutem non meremini. 'Ego elegi vos, ergo vos non me.' Non VLestrum meritum; ut nos: Non est nostrum meritum habîtatio, 1. «ot. 1, 31 absolutio, consolLatio PLrivata et pubLlica, sed dona dei. 'Ne quis glorietur lo nisi in deo'. lam promisLit TLegnum et sacerdLotium, et exaudît etc. Et iam promittit temporalia, quia dat etiam ju effen et t[rinfen. V. 15 'Viduam': Ex greco^ fecerunt, facilis lapsus translatoris etc. Gs fo Dr] f)etHen: 'praedam' vel 'venationem'. Nos: 'fpeis'. Qft jelâm gevebt quod quot[idianum panem et victum apLpellat 'praedam'. QuareT Chri- u ö proseq[Uentiani] prosep fSchreibfiüchtigIceU} zu 6 'Paupercs eins saturabo panibus' am oberen Rande der Seite 9 me c am mei 13 translatoris o ') Hieronymits, Breviarium in Psalmos z. St.: Pro 'vidua', i. e. xrjea, et Hebraea Volumina et ipsi Septuaginta iHjgav babent; Migne 26, 1289 f. Sed civitas Hierusalem propter hanc causam quoque infensissimum habuit Satanam, quod esset tanquam officina Dei, in qua omnis generis beneficia et sancta opera Deus quotidie exeroeret. Sed tamen a Deo mirabiliter quoque servata est et defensa, ne incertum redderetur, ubi esset, ubi coli et audiri vellet Deus. Iterum autem hic monemur, quod w haec omnia doni, non meriti sint, misoricordiae, non operum. Siqiiidem ipse elegit hanc requiem et ipsi placuit habitare in hoc loco. Sic meriti nostri non est, quod habemus Euangelion, Baptismum, Absolutionem privatam et publicam. Omnia haec sunt dona misercntis et benevolentis Dei propter rhristtim. Iam transit ad politica seu temporalia. a* v.isXV. Victui eius benedicens bcnedicam, et pauperes eius saturabo panibus. Nostra translatio habet: Viduam eius, sed fortasse imperiti scrip- toris hoc erratum est. Vocabulum proprie 'praedam' seu 'venationem' signiflcat. Sed cur sie appellat scriptura cibum nostrum? Nimirum jo «
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