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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) 549 H8]no8tra sit super omnes, quia sit coniuncta cum ira divina. S)aäi t{)ier jappelt, sed moritur in benepl[acito dei. Nos, si non credimus, nihil habemus quam intolcLrabiiem iram dei et eter[nam mortem. Ideo ne inter contemptorea nee desperantes, sed ut contemnamus per Christum, et tamen secundum 6 carnem sentiamus spiritum impatientiae etc., et etc. Apostoli et prophetae sensum mur^murationis et impatientiae contra deum, Ut Virgines vicerunt sexum suum, quem senserunt. Sic Martyres senserunt mortem et terrores mortis, sed vicerunt. Omnes sentiunt ipsam iram, mortem, sed vincunt per Christum. 10 Nos consumimur. S)a§ toer önglud gnug, sed: 'in ira tua'. @§ tft bein jorn. [sr. 244»]. 'Et in furore' etc. Hoc dictum de terrore et timore mortis. Si 'timor' mortis nihil, tum 'mors' non timeretur.' Mors esset mortua, 1 nostra c aus nostram über omnes tteht caltamitates über S)aä steht iiat lein Joto, baS unter 3at)t)ett steht Bot, quando mactatur 2 über credimus steht in deum über nihil sieht 2 über habemus steht 1 zu 2 desperationem et blasphemiam hinter quam rh 3 über ne steht (Sott Sc(|Ut On§, ne desperemus, sed discamus contemnere per Christum 4 contemnamus c aus condemnamus 5 über prophetae steht et omnes sancti senserunt seu habuerunt istum 6 über deum steht sed vicerunt 7 über Martyres steht omnes Chri- stiani 8 über vicerunt steht Sic hie vince über Omnes steht sancti 10 G Nos' über Nos steht S)a3 ift Me ied§t mortificatio 13 vor Si steht qui r timor mortis ist ein- geklammert, darüber non esset über mors steht mors esset somnus >) Der Satz ist wohl wirklich ein <strong>Luther</strong>sches Oxymoron ; vgl. das unmittelbar Fol- gende. Der Druck Z. 28 gibt die Variante wieder. V unbeachtet. Dr] Atque haec causa quoque Mosi est, quod sie intendat narrationem in- 15 stitutam et calamitatem hominum exaggeret super omnes alias calamitates, ideo, quia est coniuncta cum ira divina. Qui igitur se non erigunt fiducia misericordiae Dei, Hi nihil quam vel desperationem vel blasphemiam sen- tient. Atqui Dei voluntas non est, ut desperemus, Sed ut per Christum vincamus ista, Sicut Apostoli et alii Sancti similes tentationes vicerunt. 20 Sic senserunt sanctae Virgines sexum suum, Martyres senserunt dolo- rem suppliciorum, Sed utrique gubernarunt sensum hunc et vicerunt. Ad hunc modum omnes Sancti sentiunt istam iram, sed per Christum etiam vincunt. Pertinet enim sensus ille ad mortificationem. Satis magnum malum est consumi, Sed consümi per iram Dei, id vero est, quod 35 ratio humana vincere nescit, Nisi per verbum Dei erudita et per Spiritum sanctum adiuta sit. Altera pars huius Versiculi: ET IN FUROEE TUO TERremur, Proprio loquitur de terrore mortis, qui si non esset, mors vere esset somnus quidam. Sicut enim Serpens mortuus speciem serpentis retinet, sed veneno
550 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) Hslut serpens mortuus sine veneno.^ Sed timor mortis est mors humanae animae. Ille, dcsperatio, horror est ipaa mors. Nos libentius hie ia terris leiben cum Mose quam in ultima hora. Qui vivimus in miseris terro- ».«ot.7,sribLU8: 'Intus pavores' etc. (5§ gebort, ut insensatos. vetêrem hominem auffrtecift. Si ruten non fielffen, 3u6et'' ftangen, fd^tnebel, bonner, bli^, êtt[tjd^ feur, ut iste inaensatua terreatur. Ubi territus, factum est, quod fieri debuit in hac parte. Ibi perdura et convertere ad Christum. Sic «f. 51, »David sensit. Nos infeliciorea omnibus creaturis, quae etiam mutabilea per benepl[acitum dei. Sed nos terroribus et hor[ribilibus minis divinae irae. 2.^ Cala[mitas, quod peccatis sumus obruti. Sic non bestiae. 1 über ut steht sicut über timor tteht 2, darüber ille mit der Ziffer 1 über mortis lieht est venenum vüi der Ziffer 3 est gestrichen, darüber et ipsa 2 auimae o über desperatio eteht 2 über horror steht 1 unter mors steht ®ott flefet, ne feramus eam in ultima hora, sed potius in hac vita et murmm, dazu remus potius cum Mose et Paulo zu 'Intus* Z. 4 rh über hie steht volumus 4 über GS gebort, ut sieht ©iâbet nid^t. 6S geboret ba ju, hai mon über insensatos steht et 5 ouffmecitt am Rande beschniuen vor Si steht quia r hinter êlffen ist ttil eingeschoben, darüber VMi man nemen zu bje M[agi8ter V[itU8*: Item, loenn corporales poenae nidjt êtfftn, muä mon zu %tU\\\Si rh 7 über perdura steht âtt fefl, ne despera 8 über Nos steht 'Siai ift ein calamitas uiuer infeliciores steht sumus über etiam steht sunt über mutabiles steht sed uon in ira, imo 10 2. bis obruti unterstrichen^ ») Ähtüich Wander 4, 222: Schlange 26. ^ Unsre Ausg. Bd. 22, 457 zu S. S4, 20. •) = Duplex. •) Jiörer zitiert DietricM eigenes Kollegheß; vgl. S. 478. •) Wieder- aufnahme des Grundgedankens. Df] caret nee nocere potest, Ita Mors vere mortua esset, si absque hoc terrore esset, qui vere est quasi venenum mortis. Orandum itaque est, ne hanc terrorem feramus in ultima hora, sed potius in vita, etiamsi sine muriuure eum ferre non possimua. Sic Paulus: 5 j. Bot. 7, 'Foris pugnae, intus pavores'.' Opus autem est per vitam pavoribus his n ad mortificandum et excitandum veterem hominom, ne stertat in securitate. Sicut igitur Pueri, qui virga non posaunt corrigi, fustibus corrigendi sunt, Ita quos corporales poenae non emendant nee docent timorem Dei, Hi igni infernali et hoc sensu irae frangendi sunt, no maneant inaensati. Cum primum autem sentiunt iram Dei, ibi in spem vocandi et erigendi sunt. 20 Haoc iam est una calamitas, quae nos omnibus aliis Creaturis facit calamitosiores, Quae, etsi sunt mutabiles et obnoxiae morti, non tarnen in ira Dei mutantur sicut nos, qui in terroribus irae Divinae vivimus. Nunc sequitur altera calamitas, Quod etiam peccatis sumus obruti. Uanc quoque non sentiimt nee patiuntur reliqua animantia. » ) Die Stelle am Kande angegeben.
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