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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) 599 Hs] Satan, qui nos avocant infinitis modis a cogitatione aeterni gaudii. Debe- bamus ista sonare, loqui; hoc impedit caro et Satan. Christus debebat esse noster cibus, cantio, locutio nostra, h)en§ redjt jugieng. Ideo sunt instituta festa annua, ut saltem recordemur aliquoties in anno istorum 5 mirabilium, ne evanescat memoria ut apud papistas, qui audientes, iegentes surda aure et corde transeunt. Turca non agnoscit nee fert. Imo magna pars Christianorum negligenter audit. Sed veheraenti, diligenti cogitatione comprehendi, cognosci debubat, cor nostrum impleri et totum occupari hac una cogitatione, si non ad perfectam saturitatem, tarnen ad recreationem 10 et aliquem gustum, ut 'primitias' bauon ijobm. Res per se exposita totaWöm. s.jj Omnibus, sed comprehensione valde infirma. Esaias plenus gaudio et Spi- " über uegligenter steht somnolenter SjO debebat bis cogitatione hinter tfaim Z. 10 eingefügt und mit Strich hochgezogen Dr] adolescamus 'in vÜTim perfectum, in mensuram aetatis plene adulte ci.^. 4, 13 Christi'. In verbi igitur meditatione assiduos et impigros esse nos oportet, ut ,5 ea beneficia auribus, oculis et cordibus ingerantur, inculcentur, instillentur, affigantur, memoriaque eorum subinde renovanda, ne eorum oblivio ob- repat, ne torpore languentes tanto beneficio excidamus nostraque desidia, negligentia et ingratitudine inaestimabilia ea bona amittamus. Ideoque ordinati sunt ab Ecclesia stati dies, quibus, posthabitis omni- ao bus aliis negociis et curis, circa quas occupatum est genus humanum post lapsum, hoc omnium maxime mirabile opus Dei, arcano consilio Trinitatis ante omnium rerum primordia ex ardentissimo amore erga nos miserrimos mortales decretum ac certo praefinitoque tempore exhibitum, consideremus et inter nos suaviter commentemur de hac consolationis plenissima copu- 85 latione divinae et humanae naturae CHRISTI, quam nulla [SB9. R] vox humana, imo nee angelica satis efFari potest. Atque hac ratione non tan- tuni nosmetipsos consolemur, sed etiam hanc unicam salutem et lucem omnium gentium ad posteritatem propagare studeamus, exemplo Prophe- tae, qui, gaudio exultans in spiritu, in haec verba erumpit: 30 Populus ambulantium in tenebris vidit lucem magnam etc.v.i HIc textus varie petitus est per Satanam, praesertim a ludaeis, Nee uno modo etiam a nostris expositus est. Danda est ergo opera, ut habeamus puram ac simplicem sententiam, reiectis spinis, sentibus ac tribulis, quibus impeditur, ut certo statuamus, nihil fluctuantes nihilque dubitantes, 35 de nullo alio posse intelligi hunc locum quam de filio Dei, nato ex virgine. Nisi is sensus ante omnia constet et statuatur, nullum adfert verum gau-
j jjj„ ,j ,, 600 Enarratio capitis Doni Esaiae. [1543/44.] 1546. (V. 1) He] ritu B[ancto ita de ea loquitur: 'Populus ambulans in tenebris vidit lucem magnam'. Iste textus varie petitus per Satanam et praesertim a ludaeis, imo ctiani a nostris expositus. Danda ergo opera, ut ante omnia habeamus purani et simplicera sententiam resecris apinis, sentibus et tribulis, quibus impeditur, ut certo statuamus et non dubitemus fluctuantes: de nuUo alio posse * intelligi hunc locum quam de filio Dei nato ex virgine. Nisi is sensus ante omnia statuatur, nulluni verum sequitur gaudiura, sed manet dubitatio, quae cum adest, nullus fructus, nihil gaudü. Conscientia vult sie informata esse, ut certo dicere possit; 'S)ah ift§ bnb fein onberi. Si fides debet stare confirmata sensu et plerophoria: — Si facit textui alium nasum', ' toUit universam consolationem, sensum et fundamentum gaudii. Ideo conandum, laborandum, [331-3*] ut habeamus purum, simplicem, germanum et unum sensum scripturae sanctae, ubi haberi potest, ut certe hie fieri potest. ludaei exagitant nostros et dicunt illum locum a nobis de Christo allegari; Non facit, inquiunt, ad rem, quia possit intelligi de alio. Hoc u quero: de quo alio? Nomines hunc! Ezechias, cuius praeceptor Esaias; 5j j educavit eum, et in spem maximam, quod esset dono divino futurus 'Rex pacificus' etc.* 6 hinler locum sieht nochmals posse 17 divino o zu 18 unter dem Stück steht Edita est praelectio isla a lolianne Fredcro 1546. ') Thiek S. 359; Unsre Ausg. Bd. 53, 6t8, 24 f. ') Biblia latina ciim postillis: Glossa ordinaiia und Lyra zu Jes. 7, 14 und Jes. 9, 5: Rabbi Salomon et iudei mo- derni . . de Ezechia. Dr]dium, nullus fructus sequitur, sed manet dubitatio, quae cum adest, nihil veri gaudii, nihil pacis solidae potest habere mens humana. Nam con- lu Bcientia ita vult informata et confirmata esse, ut de salutis suae negocio aliquid certi statuere possit et ut dicere queat: Sic se omnino res habet, non aliter. Si debet fides sibi constare nee vacillare et succumbere, nccesse est, ut hoc sensu et hac plerophoria sit imbuta et confirmata mens. Si aliuB aliueque eensus ac nasus affingitur textui, tum tollitur universa con- js solatio et ipsuni fundamentum gaudii. Ideo laborandum sumnio conatu est, ut habeamus purum, simplicem, germanum et ununi sensum scripturae sanctae, ubi haberi potest, ut certe hie potest haberi. ludaei exagitant nostros et dicunt, Non recte hunc locum a nobis de i.UJn.i», II. Christo allegari, quia possit et debeat intelligi de alio. Sed quaero: Die, de » quo alio intelligi debeat? Quod est [330- K 2] illi nomen? EZochias", inquiunt; Huius enim praeceptor lesaias fuit, hunc lesaias educavit in spem maxi- ^''^ I Mn it's*' ''""" datuB est" futurus 'rex' iusticiae et 'pacis', Is et rex fuit pacificus; piuH iustusque; Ergo de eo potest ac debet intelligi hie 'Filius', :
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