Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 2) 623 etc. Quando pcnuria annonae est aut cum malignius nee cum magno foenore reddituri videntur agri, quod ipsis creditum est, tum agricola- rura atque omnium hominum vultus tristes ac tetrici sunt. Nostrum enim gaudium et vita est ipse ager aut terra et coelum foecundans 5 terram. Ac gaudere de fclicioro et copiosiore frugum proventu, honestissimum gaudium est, syncerum ac purum. Gaudemus enim data divinitus nobis esse abunde, unde conservari queat et ali familia, liberi etc. Non est tale gaudium aut talis voluptas, qualia est turpis illa et foeda voluptas 10 carnis in libidinibus etc. Quando spem magnam nobis faciunt agri aut cum messis est opima et magna, cum frugcs copiose provenerunt, tum rident omnium hominum et animalium corda, omnia sunt tunc laetissima. De vere dixit Virgilius: Omnia tunc rident, tunc formosissimus annus.' Sed id de messe verius dici potest. Est quidem in principio anni, in vere u tempus laetissimum, cum omnia florent, sed id tempus non impinguat, non pascit ventrem, sed oculos duntaxat. Sine cerere autem et Baccho^, hoc est, corpore non habente necessaria, ventre non saturo, nulla constat laeticia. luxta illud Psalmi 104.: 'Ut educas panem de terra et vinum, ut laetificet vi-io*, J^f- cor hominis, ut exhilaret f'aciem in oleo et panis cor hominis confirmet'. 20 Germani dicunt: 6» ift b6§ fingen önb tanken mit ^ûngerigem iauä)^, hoc est: leiuno ventre et crepitantibus fame intestinis Carmen laetum cani non potest. Et sobrius nemo saltat. His ac similibus vocibus significant corporis laeticiam constare bona ex parte in cibo ac potu. Ideo pulcherrima et appositissima est haec similitudo ab oeconomia 25 sumptp, Quia, ubi messis est copiosa, ubi fruges non maligne provenerunt, ubi non capiunt borrea messis opes, ubi domus, cellaria et promptuaria omnia replentur, ubi abunde et aifatim est, quo corpus aiimus ac susten- tamus, ibi mirifico gaudio exhilarantur homines. Hinc dicitur: copiosus anni proventus, liberalior annona, dives aut opimus autumnus exhilarant 30 homines. Porro similitudo haec a messe sumpta nondum res est. Sicut verbum, quod loquimur, tantum signum est, rem tamen in verbo promissam expectamus, Sic laeticia, quam messis benigna ac copiosa parit est figura verae illius aeternae ac spiritualis laeticiae, quae melius pingi non potest 35 quam hac similitudine. 1 cum (1.) Druchfehlerverzeichnis; Text: aer 8 etc.? Text 29130 proventus bis homines Druckfehlerverzeichnis, wo aber annona wieder in annoua verdruckt ist; Text: proventus homines liberalior annona, dives et opimus antumnus exhilarant 1) Bucolica, Ed. VII, 55; III, 57. >) Terenz, Eumich. IV, 5, 6; Cicero, De nat. deor. II, 23, 60. ') Wander 2, 923 : Hungrig 17.
624 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 2) Altera vero similitudo politica est a victoria in hello sumpta. Nam ex victoria de hostibus prostralis parta vehementer etiam lactatur populua Victor, et solida illa est laeticia, cum victis et oppressis hostibus redditur alma et gratissiraa pax. Measis est oeconomica laeticia, victoria de hostibus graviter nobis imminentibus parta est politicura gaudium. Utrunque » gaudium, tarn id, quod ex messe, quam quod e victoria provenit, est mirificum ac maximum gaudium. Ablata pace et grassante hello tristes sunt faeies omnium hominum terrae et animalium. Sed caeso hoste et parta victoria paceque reddita ridetur, tripudiatur, animi omnium recreantur, tristicia omnis abiicitur, lo Epimythia et gratulatoria carmina componuntur. Undique tunc foelix niveis et alacribus alis Leticia exultans gestit luditque per omnes Vicos atque domos, celebrantur gaudia ubique, lubila tolluntur toto resonantia coelo.* i» Haec sunt vera et solida corporis gaudia, ac longe sunt maiora quam foeda illa et pecuina carnis ac libidinis gaudia. De victoriis et de laeticia victorias subsequente plenae sunt omnes historiae. Quanta est magnitudo periculi in bcllis, (est autem belli tem- poribus periculum praesentissimum et maximum, cum nullo momento de so vita tuti simus cumque omnes fortunae ac opes, uxor ac liberi in eodem nobiscum discrimine versentur), Tanta est et gaudii magnitudo, ubi caesis ac profligatis hostibus pax beata redditur. Tunc laetis animis canitur: W. IS4. 7 Xaqueus contritus est et nos liberati sumus\ Psal. 124. His itaque duabus similitudinibus eximium, solidum et maximum gau- n dium exprimere et significare voluit Propheta. Sunt enim messis benigna et pax solida, devictis hostibus parta, duo maximi et inaestimabiles the- sauri, qui hanc vitam tuentur et citra quae non modo vita non suavis est, sed nee ullo modo constare potest. Quam itaque nobis grata est ipsa vita, tam nobis grata sunt vitae alimenta et pax, cum, his sublatis, vitae prae- so Bens immineat periculum. Farnes enim et gladius omnia perdunt, vastant, subvertunt, consumunt etc. Cum vero est abundc, unde alamur, cum messis opes sunt copiosae cumque ablato hello ac caeso hoste reddita est pax, omnia tunc gaudiis perstrepunt. Tunc iuvenes blanda niodulantur carmina voce. Gaudia testantur Cytharae festiva sonantes / a victoria in Druck/'ehlerferzeiclinit ; Text: victoria a It Epimytliia IMiekfelilrr- verteiehnu; Text: cpiniycia (= /;iiv/xia] Ti coesis Ttxt ') Wahrscheinlich Zutaten Freden. **
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