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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 5) 265 Hs]dictionem et intelLligit esse donum. Ibi sunt victoriae in p[ace et hello. In bel[lo sunt sagLittae, quae perrumpunt et rid)ten§ au§. [S3l. 180] tarnen aliquando amittunt spolia et Civitatem ; ba^ ftnb Scabies et Pustulae, tarnen regnum stat et parantur victoLriae. @^ muö in beUis vul[nera 5 et sangLuis I)et nad) tonten. Et militibus est plus gLaudii et gloriae in vulnere quam in etc. Sicut in patrefamiUas non fit sine incommodo. lam moritur pecus. Corpus tarnen et oecoLnomia manet. Sic in bello. Vincunt luvenes, vulnera et sangLuis ift t}t)n ein foftlid) bing, quia possunt dLicere: Nos fuimus in bello, et plus diligunt, quam si non ca«8i. 10 qui habet tales, qui norunt donum, est felix princeps. lam de pace: 'Non confund[etuT'; 'loqui in porta'; est dura dictio et mirab[iLiter sonat. Non est simpUciter 'loqui' sed politiae, Condere lêges et gubLernare per lêges, cohercere seditiosos, rebLelles, nobLÜes. Ubi tales, qui sunt dLivinum donum, sciunt 'loqui in porta', i. e. in curia, 15 quia ludicia exercebuntm- in porta, i. e. conditores, executores legum, qui habent ju bitten, ilU praecipiunt inimicis. Non solum hostes ün- pugnantes, sed etiam odientes. Et magListratus oportet etiam canat: 'Dominare in medio' etc. Si tüÜ \i(i) bxan leren, ba§> man im feinb ift, W-no,2 Dr]Is est beatus Princeps, ea est foeUx Politia, quae habet hanc benedictio- ao nem et intelligit eam esse donum Dei. Ibi necesse est esse victoriam et pacem domi et foris. Quanquam autem accidit, ut quidam pereant et occidantur (ea est quasi Scabies et pustulae in oute), tarnen corpus salvatur et paratm- victoria. Vix enim unquam victoria omniuo incruenta contmgit, sed, quo plus pericuü fuit, eo plus gloriae militibus accedit et 35 plus gaudü est in victoria difficüi quam doloris in sanguine. Sic neque Oeconomia omnibus incommodis caret nee uUa omnino totius vitae pars. Sed non est putandum incommodum, quod cutis (utor enim Ubenter hac similitudine) leviter scabie infestatur, totum autem corpus bene habet. Quare stat hoc: Beatos esse, qui huiusmodi iuvenes defensores habent, 30 licet quidam pereant, hoc est, beatos esse, qui hoc donum habent et norunt esse donum Dei. 'Loqui iu porta' Hebraismus est: Non enim tantum signiflcat loqui, sed pohtice loqui, hoc est, leges condere, per leges gubernare, edicta proponere, cohercere nefarios etc., quasi dicat: Ubi tales sunt iuvenes, 34 ii sciunt in porta loqui, hoc est, in Reipublicae negocüs recte versantur. Sunt gubernatores, constitutores, conservatores EeipubUcae et legum. Sed audi, quid addat, nempe, quod tales non solum habent hostes im- pugnantes, sed etiam inimicos odientes. Quare oportet, ut Magistratus discat ferre iUa odia. Aüoqui si odiis deterriti gratiam hominum venari 32 cutae Ä
266 In XV Psalmos gradunm. 1532/33. [1540.] (Ps. 127,5) Hs] tum est Anarchia. In aula omnes volunt bene regnare, sed nemo bcr foên bie \ä)cüe.^ 3Sü einer bem 2. bie äugen*; quia est meus amicus vel vicipus, icf)rt)ager, oettern, si facio ei, tum odit. Cur es in mag[istratu 1 tantum volunt gloriam, potentiam. quis hoc non: velle habere gloriam sine labore ! lam nobiles nesciunt, inie jcf)enblid) jie Oon ben jdiretbern reben. » Non loquuntur cum inimicis in portis. Non greiffen an bie öettern, fd)tt)eger, sed e(}e ben furften tiervf)aten. [Sl. I8l»] Videbis, quod pessîme regnabunt; qui mimis vûlt ferre odium, abeat. David sanctißLSime i.€oiii 15,14. iregnavit, vide, quomodo regnum stet: ubi Ab^salom defecit, abstractum totum regLnum et exuit patrem, vide verba; quia David SanctisLsime lu rexerat et iustitiam exercuerat, ideo !ttg er odium etc. Qui vult ftrarfc' regirn, ber mu^ä mand)en potLcntem et divitem angreif fen; et {)engt an \iö), donec ein anf)ang !riegen, tum perseqLUuntur etc. Nostri nihil 5 labore über (gloriam) 9 regnum über (bellum) 10 verba mit Strich zu Abj^salom Z. 9 gezogen ») Wander: Katze 402. ») Erg. auJfroên. Dr]volent, ad Anarchiam res delabetur, sicut videmus in aulis Principum; ibi, quia omnes volunt in gratia esse, ideo nüül reprchendere, nihil dam- is nare audent, ne in odium Principum incurrant. At cur Magistratum ambiunt t cur in aula vivunt, si non labores, et tantum praemia ac gloriam spectantt Hinc fit, ut nulla usquam iusta Imperii species sit et pessime administrentur omnia. Atqui si qui offensas et odia hominum subire nolunt, ab.stineant a Magistratu. Quis unquam sanctius ad- %> 2.€oni.i5,äit. ministravit regnum quam David t et tarnen, cum seditiosus filius Absalon eum criminaretur apud vulgus, facile invenit, qui ei crederent. Cur hoc? Quia David erat sanctissimus Eex nee connivebat ad subditorum pec- cata, sed in ea acerbe pro merito animadvertebat, ea res primum ei odium et invidiam conflavit ad vulgus; Deinde, cum filius dux seditionis sj et auctor accederet, facile pertrahi ad defectioncm potuerunt. Neque enim potest aliter fieri, quin improborum odia in se concitet, qui officium suum ßtrenue in Magistratu facit. Sapiunt igitur nostri, (jui honorcs et Magifitratus sine labore retinere cupiunt, sed cum magno Reipublicae periculo. Quare hanc particulam: In porta loqui cum inimicis, non sie so nude accipies tanquam de re ociosa, signiflcat enim legcs condere et eas poBt exequi, urgere carcore, vinculis et poenis iniprobos, irritare in ße furorem maliciosorum hominum etc., ut, qui in Kcpublica praoest, Rio praesit, ut nunquam metu gravissimorura periculorum, quod ad au- li ibi, quia] ubi S gratia apud alioa ease
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