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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 1) 229 Hs]resp[ul)licas, sed vipilant fru.st.ra, eorum labor et sutlor non pervenit, (luo vul[uut, sed habent, quod sese crueifLigunt, flagelLlaut et ita sine ullo f[ructu laborare et frustra labLorare. Ego audivi luvenis ab ali- quibLUS fortiin;itis patribus fa[milias, qui vid[ebaiit aliquot lab[orare 5 dîes et noctes: 5Irf), etc., bu luirft betn lebenlang nljniev reid) t\io labLore. Vidi aliquot laborantes,et morieb[antiu' fame,non ludebant,greci8sa[baiit^, sed quotLidie incedebant lacriLmantes et egentes. Experientia dicebânt et dab[ant hoc consilium: Oportet te non manmim lab[ore te alere, sed industria, quae potior quam labor. ^ Verum. Vir potest ex 1 den[ario 10 2 macl)cn, funnen jtd} fein bvein jd)tcfen, de futuris, quando \ol t)0Ü3 fauffen et mit vnt auftid}ten. Est donum naturale, et Industria meven läb[orem. Est quidcra aliquid, sed tantum gentil[e consilium. Videtui' maud)e 11 nieten c aus mcr'îiên ') Vgl. zum Ausdruck U. A. Tisch: 3 S. 698, 14. ') Jugenderiniierung Lutliers. Dr] Oustodem vocat Ecgem, Principem, Magistratuni. Parvo enim vocabulo res grandes et summas in mundo complectitur. Est enim Dens IS magnus Dominus, qui amplum os habet et exilibus verbis ac tenuibus res nobis maximas effert. Eeges igitur et Principes Custodes appellat, qui constituti sunt ad gubernandas Eespublicas. Sed frustra vigilant, inquit, nisi Dominus ipse adsit, nee perveniiint labore et sudore suo, quo volunt, sed si Dominus absit, nihil aliud inde habent, quam quod 20 se frustra cruciflgunt et flagellant, quod Propheta suis verbis dielt: Frustra laborare. Sic ego, cum essem adolescens, vidi quosdam, qui diu noctuque assiduo labore se fatigabant, neque tarnen inde suppedita- bat, \mde tolerarent vitam. NuUum otio, nuUum ludo tribuebant tempus, et tamen misere agebant cum uxore et liberis. Hos cum alii patresfamiUas « lautiores viderent et dolerent vicem eorum, admonebant eos nunquam fore, ut labore isto assiduo ditescerent; Adhibendam industriam ad laborem esse; In ea plus positum ad parandas opes quam in labore. Nam Oeconomus, in quo paululum modo industriae est, meUus uti uno aureo, quam alius duobus potest. Natura enim sie comparatum est, ut in- 30 dustria sit foeUcior. Sed illi ipsi, qui hoc consilium dabant illis egentibus, non videbant industriam quoque donum Dei esse et divinitus homini donari. Sicut apparet, quod mnlier perita Oeconomiae et industria, iis sumptibus totum annum cum familia sua vivit, qui alü non industriae vix suppeterent ad semestre. Ideo autem tantum momenti in industria 35 est positum, quod observat personas et loca et tempora neque quicquam 20 cruoifixerunt S flagellaverunt S 22 assidue B 34 momentuna S
230 In XV Psalmos gradaum. 1532/33. [1540.] (Ps. 127, 1) H6]fram, quae f)niiff)elt mit bcm fliit, quo alius non 4. anni. Sic alius 1 0^0renum )naci)t im nutzer quam alius 10: observat personas, tempora, horas, locum, alius non eonsiderat, et öerjauert. Est. aliquid et donum est, per Industriam pubLernare rempLublicam et parare res. [i8I. ITl»»] 'Ut nonperrumpant'. Sicut p^rincep-sFridLericus industrius, » non praeceps. Exp[ectabat lioram, locum, tempus, personam; postea iino exemplo terrebat totam nobilitatem. Interdum dissimulabat. 2)a§ finb industrii ho[mines, illi funcn objcvPtvii, bat-' 1 vcrbum mf)er galt ouff ein ftunb, bcnn ein anbev ^cin leben lang nicht.' Sed non est illa sapLientia divina illa industria. SapLientia illa dLivina adducit secum industria^m, lo sed left ben D[eura mit regirn, vel nihil, qûaniquam .^[erjog fLiiebricf) bene gubLernabat, tarnen sui conceptus jinb im offt jnbrodjen. Forte non fuit in tanta sap[ientia, ut dixêrit: domine, iuva. quia per Mona- chLOS seducti, cor non etc. Ideo fuit veh[ementer letatus, quando audîvit ») Vgl. U. A. Tischr. 5, 5540; 3, 2878. DiÎtemere agit. Haec qui non observant vel in Oeconomia vel Politia, ne- i» cesse est saepe falli. Nihil igitur mirum est, si etiam magnae opes non sufficiant obmisso homini et negligenti, non observanti t«mpus et locum opportunum. Illi igitur, sicut dixi, hoc consilium dabant industriam labori addendam esse, quia labor sine industria sit infoelix. Salomo autem magis proprie loquitur et non industriam, sed Domi- » num dicit esse causam. Nam hoc ipsum donum Dei est per industriam administrare Eempublicam vel parare aliquid, ne temere irruas, sed expect^s occasiones omnes. Tale ingenium erat laudatissimi Principis Friderici, Saxoniae Ducis, Electoris. Is erat vir vere industrius, qui non dicebat, non faciebat omnia, quae poterat in praesens dicere et « facere, sed expectabat tempus, personam, locum, commodum. Dissimulabat multa, 8U0 autem tempore et loco uno verbo plus efficiebat quam multi alii sine hac industria, potcntia et viribus summis. Tales sunt industrii homines, qui possunt dissimulare et expectare oportunum tempus, quo unum verbum magis ferit, quam alio tempore multi gladii so ferirent. Est autem baec sapientia humana et non divina. quare etiam non satis est ad tantas res gerendas, sed adhibenda est ad oam oratio, ut Dominus adsit et vigilias obeat, alioqui frustra vigilabit quantumvis magna industria. Sic Ducem Fridoricum quanquam sapientis.îimum virum multa fefellerunt, quae cavere non potuit. quae res etiam vehemen- « t«r eum saepe commovit. Forte enim non fuit in eo primis tcmporibus haec sapientia, ut diceret: Domine, adsis et adiuva laborant«m. Nam 20 Sftlomon S 36 oommodum fehlt S 38 multi alii] alius S summis eOecistet S
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