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In XV Psalmos graduum. 1532/33. [1540.] (Ph.UI,1) 47 Hs] quotidie ventis rerum visibilium, tristiciae, laetitiae, gloriae, ignominiae et Omnibus istis rebus movemur, quae nobis incutiunt passiones aniniorum, spem, fiduciam, diffldentiam, pavorem. Ergo i-stis proceUis urgentibLU.s opus resistere sola exhortaLtione verbi et urgenda fides in verbuin. Sie 5 ergo docet psalraus in hac vita exercendara fldem, non .solum docendam, sed exhortandam. 'Ego levo ocLulos meos ad montes': Oculi mei levantur ad illos montes auxüiares, salutares. Est Antithtesis in verbis istis: montes auxLiUares. Imo totum psalmum per Antitlitesin oportet intelligi. Quandocunque 10 docetur fldes etc., Caro dicit: Seiifiel tutt ön^ tveQ füren, qnia caro sim- pliciter in contrarium vertit. Caeteri, qui coeperunt servire deo, in- gruentibus tentationibus et examinibus fidei, unus currit buc, alter lUuc, currunt ad Eegem, amicos, aurum; Si favorem, ad favorem, gloriam, Alii in P.eth El, Beth Auen, Gilgal, lucos Samariae, Christo. Infinita^soi'le^».!» 15 solatia et auxilia sunt, quae qnaerit cor humanuni in necesLsitate positum. Et tarn stultum, ut undecunque citius quaerat auxiltium quam a deo. 3 urgentibnis proceUis zu 7 'Levo oculos meos ad montes' r 8 auxtiliares mit Strich zu auxüiares am Anfang dieser Zeile gezogen 14 Beth Kl c aus Bethel 15 sunt IS citius o Dr] Inde sequuntur passiones graviores, nempe aut seci;ritas aut desperatio. Ergo his flantibus proceUis necesse est, ut resistatur exhortatione verbi et ut urgeatur fides in verbum. Ad hunc modum intelligo hunc Psalmum. 20 quod Sit quasi doctrina, qua monemur in hac vita fidem assiduo exercendam esse exhortationibus, ne occupati curis hiüus seculi obliviscamur aeternorum bonorum. I. Levavi oculos meos in montes, unde veniet auxilium mihi.v.i Quod dicit de montibus auxiliaribus, includlt antithesin, sicut omnis 26 doctrina fidei et promissio antithesin secum affert, si carnem consideres. Promittitur piis futurum, ut Dominus ipsis adsit. Sed si speciem consideres, etiam Christus in cruce videtur desertus esse. Ad hunc modum etiam per hunc totum Psalmum bella antithesis indicatur, quasi dicat Propheta: Ingi-uentibus tentationibus et examinibus fidei unus huc, 30 alius illuc currit, quaeruntur varia solatia, auxiUa varia, si amicis indicatur opus esse, curritur ad amicos, si principe, ad principem. Sic videas in meo populo alios in Bethel, alios in Gilgal, alios in Bethaven currere, tanquam ad salutares montes, Sicut sub Papatu quidam Eomam, alii Compostellam, alii alio curiebant, sunt enim inflnita patrocinia et solatia, 35 quae cor in difflcultate positum credit et qnaerit. Et quod mirura e.st,
48 In XV Psahnos graduum. 1532'*^. |1540.] (Ps. 121, 1) lls] Ideo psalmus ille est laus et exhortatio fidei, ut on# gett)e{)nen ad imum locum et inontos et vertamns fidem et spem ah aliis montibus et patro- ciniis. Ideo oculo obliquo videt ad eos, quia apuil alios inontes auxilia quaenmt. Sie nos: Is factus Carth[usianu8 etc., et aliud nihil qiiaere- banius quam patroeininni fontra peooatuni, mortem pro salute eterna ' impetiaiida. Istos metus et afflLictiones conscientiae volebamus averteie per patrocinia Sanctorum. Vadant illi, quo volunt, abhorreant montem Siou, ubi solus adiutor etc. Ego maneo in uniea religione. fide, (\uiie est in montibus illis auxiliaribus. Et per hoc vocabulum auxilii reprobat istos montes, qui [331. 119»] habent magnam speciem iuvandi, Ut in Sama[ria •» Baal maiorem speciem iuvandi quam deus in Hierusalem. ut in Tere. 44. 5fr. 4i,i6it. CL^P-: 'Non aud[iemus rationem, quia quo die etc.; libemus ergo etc., I. jfBii. 16, 31 ff. et liberabimur a malo' etc. Deus sie tentat nos, ut videat, an sit recta fides. Sinit iuvari nos per idola, sed in fine videtur. Sic Ahab: 'Placabo / psalmus ille est o zu 3 Moiites r 3 .tuxilia o 10 qui c nus quae zu 10 neben der Blallziffer 119 steht (121) =:ii 11 lere. 44. r 14 nos o zu 14 Acliab r i)r]orania alia patrocinia et solatia facUius ac citius admittit quam unicum n et [Sg E] verum patrocinium solins Dei. Ergo liacc laus est fidei, (luod in periculis respicit ad unicum montem salutarcm, qui est in Hierusalem. relictis aliorum montium praesidüs. Ad hunc modum obliquis oculis quasi intuetur impios, qui descrta fide et vero patrocinio misericordiae divinae, quod tum in Hierusalem erat. f|uaerel)ant .'âlutem in aliis s« montibus. Simile est, quod in Papatu vidinuis. Ibi erant variae Monachonim sectac, unus Augustini, aliu? Benedict i, alius Francisci regiilam ain- plectebatur, nihil autem votis illis quaerebatur aliud quam stdatium pro Salute aeterna impetranda. Metus irae Dei et affectus con.scientiae vide- -,,1 batur per solatia illa posse curari. Tlaec perpetua nat\irae hiimanac est consiictudo omuihiis temporibus. Dicit iiiitui- David: Alii desermit templum, abhorrent a monte Zion, ego autem iikiuco in via simplici verae religionis et fidei, quae est in monte salutari, (|nem ijtse Dominus con- Htituit. Vocat autem montem sahilarem, ut reiiciat et damnet alios so montes, qui speciem quidem auxilii habent, sicut sunt visibilia auxiUa in idolatricis cultibiis, sed tamen verum auxilium lutn habent. Sic ludaei dicebant, liaal prae.sentius iuvare quam Dominum in tempio. 3rt.44, icfl. Itaque apiul Hieremiam clamant: 'Keginae coeli sacrificabimus, sermonem autem tuum non faciemus. a (|Uo enim die cessavimiis imino- jj lare Heginae coeli, ap])racheudit nos gladiiis. lumes' etc. Ita reliclo lemj)!«» et vero cultu ail impielatem devolvebantiir.
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478 Enarratio Psalmi XC. 1534/35 [1
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