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In XV Psalmos graduum. 1532,33. [1540.] (Ps. 127, 1) 211 Hslmentum generandi fLilinm, Solus deus generat etc. Si ergo non gêt, iit volLumus; Si moritur pLater et mater, uxôr, filius, non est in manu mea. Si üeibirbt getreib, ego non possum eif)alten; facio ut instrumentum, ciiro, laboro, ®ütt geb principalem causam, ghicf, ba JU. Finalis causa: ba§ 5 man üevftl)e, quod sit donum dei et g{)e ad gLratiam, EegLnum, cultum dei, non in nostram pacem, gloriam, ut dLicamus: hoc fecit dominus. Dens dedit banc famil[iain, gub[ernationem, Civitatem; Ei gloria in secula! Nos cooperatores etc. Ideo donum, non meum opus. Instr[umentum esse debemus, sed quod crescunt frumenta et seqLUuntur fruges, 10 est donum, et lioc videtur. Sic uxor si non parit, est donum. Has causas discant Cliristiani. lila scripta, quando Christus nondum revelatus. 'Nisi dominus': bLrevia verba, sed fofttltd); damnat labores in Uni- versum. Lege histOLrias EoLmanas, Barb[aras et grecas, Sacras; inve- Dr] quae Domus et res familiaris augetur. Haec scire magnam consolationem 15 affert. Si onim res aliter cadunt nee pertingimus ad finem praestitutum, possumus dicere : Ego tantum instrumentum quoddam sum, nee sunt ista in manu mea, sed gubernantur ab alia maiore potentia et sapientia. Si igitur uxor moritur, si moriuntur liberi, si turbatur pax aut aliud quiddam incommodi accidit, die: Non sunt ista in manu mea, instrumentum 20 sum, quantum omnino possum, facio, laboro, curo, mando, vigilo. Tu, Domine, in cuius manu omnia haec sunt, da successum, aUoqui frustra est omnis conatus, labor omnis etc. Nisi enim adsit prima causa, secunda causa per se nihil agit. Sic docet Psalmus de causa efflciente. Eodem modo de finali causa docet, ut intelligas omnia esse donum S5 Dei et pertinere ad gloriam et cultum Dei, non ad nostram pacem, volup- tatem, gloriam etc., ut dicamus : Hoc fecit Domtaus, is dedit hunc foelicem finem, ei sit laus et gloria in seculum, ego tantum instrumentum fui. Eins igitur est donum, non meum opus. Ägrum debeo colere, possum esse instrumentum, sed qiiod proveniunt fruges, hoc Dei donum est, non 30 labor mens. Si enim nostrum opus esset, nunquam perirent segetes exunda- 35 tionibus, aestu, imbribus etc. Sic in coniugio tum demum apparet liberos donum Dei esse, quando uxor non parit. Hamm causarum cognitio necessaria est Christiano, quare iam ipsum Psalmum audiamus. • I. Msi Dominus aedificaverit domum, in vanum laborant, v. i qui aedificant eam. Sunt grandia verba, quibus in Universum damnat laborem nostrum, quod non sit causa efflciens eorum commodorum, propter quae suscipitux. 36 quibus] quod S 37 quod bis suscipitur fehlt S 14* V. 1
212 lii XV Psalmos graduum. 1532/1533. [154W.] (Ps. 127, 1) Hs] nietis, quod deus permiisit. multis, ut laudabilitcr (•('i)C'rint ordLiuare politic'H et oeconomica, sed successus non seeutus praescriptus. WI)ct feint fLi'iftcu, burgermcifter tüol, qui VLult I)elffen et bintj luol ()clffcn, [SBI. 167''] habet insidLias, obstacula et invidias, diabôlus suscitat tot imped[imenta, ut dLicat: ^ä) roil^ lojjcn G^cn, ut g()et, quia nemo vult s folgen; vel fit se^'us et mirab[ilis, ut .'pLerjog ©lcoiq, tuen? in* nid)t gl)et nad) irem tollen fopff; ilH praesumunt et volunt perrumpere, alii desperant. Non sie. Isti laudabiliter incipîunt et tüoIIen§ jecr gut madicn. Si non procedit, sequitur furor vel desperatio. Media via ineedendum. Si deus vocat ad magListratum, in famÜLiam, volo facere, quod posstim. lo Si faeio, quod pos.sum, eura omni dilifr[entia, dieam: 3Iitte^ etc. Si aliter, deo gLratias dico: Deus, hoc non meum donum, sed tuum. Hie potest regere in polîtia et oecoLnomia et manet in tranquÜLlitate cordis et habet 3 (aut) suRcessus praescriptus c aus proscriptus 11 über aliter tteht patientia 13 (habere) regere ') = ihnen. ») Wamler 1, 1424 gelten 82. Dr] Adhibe autem huc omnes omnium Gentium historias, sacras, Graecas, La- tinas, Barbaias, et videbis, quod Deus hoc multis dederit, ut laudabiliter i5 ordinäre Politiam et Oeconomiam inciperent. Verum quia successus non est secutus, fracti sunt animis, nonnunquam pro summo in Eempublicam studio extremam ingratitudinem sunt experti. Quot summi viri in Atlieniensi Eepublica ? quot in Kepublica Laeedaemouiorum ? quot in Komana ab ingratis civibus damnati et proscripti sunt? Adeo ut haec communis 20 omnium fortuna sit, sive in privata, sive in publica vita, qui honeste agere et summo studio consulere rebus volunt, ut invidia et insidiis aliorum impediti non possint hoc efficere, quod conantur. Satan enim tot impe- dimenta, tot adversarios, tanta odia et tam varias insidias in bonos viros concitat, ut aut victi impatientia abiiciant illam curam Reipubücae, aut a» indignitate moti crudeliter saeviant in eos, quos sibi obstare vident, et sie peccant vel desperatione, quod abiiciunt omnia, vel praesumptione, quod perrumpere nituntur. Hi laudabiliter quidoni incipiuntet delectantur consilüs suis, quae cum vident carere successu, sequitur vel furor vel desperatio. Quare nos discamus media via incedere. Et si Deus nos vocavit 30 ad familiam gubernandam,dicamus: Domine, dedisti uxorem, domum, liberos. Ins tua autoritate praesum. Faciam igitur, (juantum i)oter(i, ut omnia rectissime gubernentur. Si non omnia ita succedunt, ut ego volo, scribara PATIENTIA, secundum illud vulgare verbnm Monacliurum: Mitte vadoro, 8icutvadit,quoniam vult vadere,sicutvadit. Sinsiuceditexsententia,dicam ji Deo gratias: Domine, non est opus meum, non labor meus, sed donum Sl didiiti A :ii vulj;are vorlium Muiinchoruin fehlt S :
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478 Enarratio Psalmi XC. 1534/35 [1
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