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In XV Paalmos graduum. 1532/33. [1540.] (Ps. 127, 3) 259 Hslpuer natxis, quid potest? NuUus sensus hie, flud)§ t)le Da|tor: ubera matris, fud)en et !eÜer beftelt, mater, aneilla, bab, roarm', betliu et l)uUe. 'Filii', 'fLiuctus VLcntris': non tantvmi substantia filii, t)anb et bein, leib et fLCel, sed QLuidquid ad filium pertinet. Sic uxor et maritus, i. e. con- 5 iugLium, ad quod liabitaculum, focus, mensa pertinet. Qui hoc donum habet sive opiÜLenter, tenuiter, tarnen est dei donum. Et hoc ipsum satis, quod scias dLivinum donum. ©§ nintpt einer tontertULeilen a principe parvum do^num et estimat animum donantis plus quam donum. Sic qLuamquam mihi exigua faculLtas, tarnen 8um maritus, pater, habeo 10 prolem, sufficit mihi volûntas dêi et benedictio, scio, quod faveat mihi. Sic crescit beneficium, quamquam tenue, si copuletur cum bLcnedictione divina. Ideo Dens incamandus in sua beneficia, timi fiunt magna. Filii Sunt benedictio dLivina, fLructus ventris est donum dLivinum. Gra^m- Dr]fore et gubernatiirum nos ac abunde suppeditaturum omnia, modo 15 credamus. Sic dum adhuc in utero matris vivit foetus, aUtur sine ullo suo opere et cura a solo Deo. Quid enim faceret foetus, qui sine ullo sensu iacet? Postquam iam partu est aeditus, paratam habet cellam, ubera , matris tanquam fontem ad hoc instructum, paratam habet coquinam, ao balneas, üntea et aüa, quibus habet opus. Et adsunt non solum mulierculae, quae sua opera infantem ciirent, sed angeli quoque, sicut multa clarissima exempla ostendunt. Unde haec omnia? Nimirum, quod Dens dona sua ipse conservat et, quibus conserventur, abunde donat. Quare filios hoc loco non simpliciter accipies pro liberis, pro carne, cute et 35 ossibus, sed pro omnibus, quae ad Uberos pertinent. Ad eundem modum uxor et maritus non sunt inteUigenda nuda corpora, sed habitaculum, focus, cibus, potus et omnia, quae ad Oeconomiam requiruntur. Haec autem sunt Dei dona, sive ea habeamus opulenter sive tenuiter, nam non eodem modo distribuit ea Deus. Sunt tarnen eo ipso etiam, cum 30 parce contigerunt, satis magna et ampla, quod Dei dona sunt. Sicut enim dona Principum, quantumvis tenuia, magis aestimamus animo quam precio. Ita quanquam exiguum donum tibi Dens contuüt, ut te et tuos misere alere possis, sufficiat tarnen tibi voluntas divina et benedictio divina, quod certo scis Deum tibi favere et illa dona contulisse. 35 Quae cum iterum eripit, aequo animo id ferre potes, quia scis non tua, sed Dei fuisse. Sic quieto animo es et ocioso, sive abundes sive egeas. Et cum sie Deum suis beneflciis quasi induis et, ut sie loquar, incorporas, fiunt ampliora et maiora illa beneficia, quantumcunque sint parva in speciem. 39/30 etiam bis contigerunt fehlt S 17*
260 In XV Psalmo8 graduum. 1532/33. [1540.] (Pg. 127,3) H»]matica: EbLiaeus non teimt jid) cum latLino. Latinus sie: 'filii sunt donum divinum, fructus vêntris est largitio divina'. Hoc EbLraeus: 'hereditatem et mercedem'; oportet assuescere. In Môse per omnes 5 lib^ros bic 'leênguter', quos losua aufteilet; hinc prop^hetae trans- ferunt ad omnes hereditates, quia eis simpliciter datae in terra Cana, » non eripovben; postea PLroprietates omnes, pos^sessiones 'hereditates'. W. «1», M [S8L 179»] Psalmus: 'Lex tua here^ditas', i. e. donum a te donatimi, i. e. verbum est mein QLUt heredLitatis. In scrip^tura SLancta fjeift ein \old) donum per figLuram 'heredîtas' i. e. porcio i. e. donum, quod mihi dona- *iob »u'aä.is tu est, fllius mens. 'Merces operi tuo.' Et in lob: 'Hec est hereditas lo illorum et merces, qui seminant', loquitur de impüs, i. e. bog fjoben fie «f. 109,80; 10 ba Don, ba wirb in ba für gegeben, quando diu impii. 'Hoc opus eorum, qui apud dominum', ps. 108; Quid?: 'transferantiir statum filü', flu(f)t ba:êt, ba§ ber S:[eufel fid) für med)t.i Sic PLaulus ad Cor.: 'scieni.«ot. 15,58 tes, quoniam non' etc., i. e. merces vêstra magna est. Sic merces hie, u 3i>i • ,»haereditatifi i. e. donum, largitudo divina, qui hoc potest. lila est doctLrina domestica. 7: (U) (181) 179 10 über 'Merces* sUht proplheta ») Erg. f&xd)ttn. Dt] Atque haec sufficiant de sententia Prophetae; restat, ut Gramma- ticam quoque nonnihil attingamus, quae propter Hebraicam phrasin paulo est obscurior. Nam quod Hebraeus dicit: Haereditas Domini filii, Latinus sie diceret: Filii sunt donum divinum. Et: merces fructus »o ventris Latine posset dici: filii sunt largitio divina. Nam vocabulum valde late eis patet. Haereditatem vocant terram divisam in populum per losua. Inde translata vox est ad omnes donationes. Terra enim Chanaan simpliciter donabatur populo Israel, hinc omnes alias possessiones, proprietates et dona vocant haereditatem. Sic in « »1. II», 5J Psalmo : 'Lex tua est haereditas mca', hoc est, donum a te mihi dona- tum; 50tein I)od)fte3 erbgut. Nos paulo aliter utimur nomine haereditatis pro re a parentibus nobis relicta. Sed Hebraeis est donum et portio divinitus donata. Nomen raercedis est Hebraeis valde usitatum, Hieremiae XXXI.: so ^,^"^*JiJJ'MerceH est operi tuo'; Et in lliob: 'Haec est merces eorum, qui seminant »|. 10». aoinventum'; Et Psabno CVIII. : 'Hoc opus eorum, qui detrahunt mihi apud Dominum* etc. Signiflcat autem donum, operae precium, hirgitio- ^fi.*«j.'u "''" ''ivinam. Sic est apud Esaiam cap. XI. et LXIl. Sic raulus in {"j'ij'J^Cor. I., Cor. XV.: 'State, quoniam non est inanis labor vester.* u lU qnud A 2t filii lunt fehit .S 33 kotom ßhU 8
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478 Enarratio Psalmi XC. 1534/35 [1
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