Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos graduum. 1532 33. [1540.J (.Ps. 122, 4) IQl Us] retur Eex ibi. Ibi altêra pars cultus Dei, g[ratias ärgere, laudLem dicere VLerbo donato et loben, preifen et lieben ijfjn. Et addit: 'noraini', quia ibi nihil liabetur uisi nomen. Deus uon personaliter videbatiir, quia dixit 'Memo[riam nominis'. 'Sed illa domus erat, super quani invocatur'. i. e s.TOotcso.zi i nommabatur nomen Dei, Ut Ezecli.: 'nomine novo apprehendendaä,c(». acâaff. domus ibi'. Sic ritum, verbum, locum, bapLtismum, altariâ nomine dei. Sic bapLtismus non est bap[tismus aquae. Sic popLulum, doctorem. domum, ha^ al^ f)eiffe tjot^ popûlus, parochus, ut al§ in siio nomine cîjeijC et boruber t}f)m band, deünit relîgionem in principali sua parte 10 aud[ire et docere verbum dei et g^ratia.s aLgere deo pro acceptis bLonis; et hoc facile fit: Ore g[ratias a[go et tote corde letor. Et ut sequatur: quando vidLCnt egentes docttores di.scipLuli, ut {)elften, ut f([eiber, icf)ud), eftjen, tvintfen cjebten, opera 2. tabLulae, ut verbum bleibe. 2)a wirb Christus brauff antLinorten in ext[rema die: Quicquid dedisti doctLoribus, W''"'is5,4o 15 apostolis, martyLribus propter verbum omissum, concul[catum, oppres- sum, loirbs fid)§ ludLicium f)eben. NobilisLsimus versus, quo discerLnit inter veram religiîonem audLiendi verbum dei et gLratias a[gendi deo. tum omnes sacerdotes, tum omnes accip[imur, sanctificamur sacrificio pro zu 2 'Nomeu* r zu 4 'Memoria nomiuis raei' r zu, .i Ezecb. r 8 (iftg) at§ zu 13 opera 2. tab[ulae r zu 14 Matth. io r Dr] Sed cur utitur hac figura docendi, ut potius dicat: 'Ad confitendum äu nomini Domini' quam: ad confitendum Domino? Ideo, quia nihil ibi habebant quam nomen Domini et-nudum verbum. Dens non videbatui- personaliter, sed fecerat ibi memoriam sui nominis verbo et promissione, unde etiam appellabatur domus Domini, quod Deus verbo suo testatus erat se ibi habitaturum esse. Ad hunc modum in novo Testamente 35 Baptismus recte dicitur Baptismus seu aqua Domini, quia habet additum verbum Domini, quod Deus ibi esse et efficax esse velit. Sic vocale verbum recte appellatur verbum Domini, licet ab homine pronunciatm-. quia Dominus promisit se velle cum verbo esse et per id operari. Ita definit David praecipuos et summos Dei cultus esse docere ac audire 3(1 verbum et pro eo agere gratias. Post haec sequuntur etiam opera secundae tabulae, ut egentes singuli pro sua facultate iuvent, ut imprimis opibus suis potentes ad hoc utantur, ut ministri Ecclesiarum vacare ministerio possint. Haec opera postea etiam suas promissiones habent, quod Dominus dicit, quicquid minimo inter suos fecerimus, hoc sibi fieri et Pro- »'»ttta»,« 35 phetae mercedem habiturum, qui Prophetam acceperit benigne. Contra iudicium impiorum ideo gravius erit, quia omnia ipsorum faciunt ad oppressionem verbi. Ad himc raodum diligenter discernendi sunt cultus seu partes religionis principales a minus principalibus, ut in ordine et
102 In XV Psalmos gmduum. 1532/33. [1540.] (Ps. 122, i) Hb] peccato. Deinde g^ratias reddimus. %a5 ift sacrificiuni g^ratiarum actionis et, iibi possumus, monemus l'ratres, ut scrviant deo, audiant verbiim et ipsi gLiatias agant. 2!a§ ift verus cultus; »ücnn bev gl)et, ift er rerf)t ongeridit^ [SBI. 133>>] 9. Decemh. | A[udistis, quomodo p[raedicationem celeb[remus «!t p^ratias aLgamus ex magLna letitia cordi.s pro isto inenarraLbili beneflcio dei, quod vocatur VLerbum dei, qxiia hoc demum scire et nosse est donum dei etc. Mundiis habet quidem dona dei, fruitur usqûe ad sacietatem, tarnen teneb^rae regnant in corde eorum, nesciunt dei creat[uram. sicut poici, Canes fruuntui'. Idee Mag[num est donum, beneLÜcia ag[noscere; lu cetera omnia, quantumcunque sint dîvina beneficia et deus, non sunt beneficia. Ergo principalis lau.s. quod videt .sibi donatum Eegnum, in quo floret veritas, piu'a fides erga deuna, et intel[ligit et agLUOseit esse donum, ideo sie letatux. Est CLivitas, quae edificatur et C[ivitas congregationis, 'bo man 5U jamen lOLmmt' ad audiendum deum, ad intel[ligenda eius n beneficia et volLuntateni. Absente hac cog[nitione curritur ad S[anctum laLCobum, Eomam; Papa cum suis Episcopis: quaeritur verbum dei, sed non auditur. Ergo per contrarium non potest horribilius videri, omnes tragedîas finge, in Iud[eis et S[anctis. Nihil est, quod Thiestes 7 est] esse ^'] loco 8UO proprio singula collocentur. Hoc enim est pme et recte docere -m et non confundere omnia, sicut indocti atque impii Papistae faciunt. ITactenus audivimus, quomodo Propheta celebret inenarrabile donum et beneficium Dei, verbum scilicet, et pro eo agat gratias. Hoc enim demum est donum, quod agnoscitur et scitur esse donum Dei. Totus mundus, sicut Tidemus, abundat et quotidie fruitur beneflciis Dei usque 25 ad satietatem, et tarnen manet haec caecitas in cordibus, quod non credunt esse dona Dei. Itaque non aliter iis fruitur mundus quam porci cibo et potu. David autem videt sibi donatum es.se regnum, in quo floret purum verbum et religio pura; hoc donum intelligit. Ideo sie laetatur et praedicat suam Hierusalem, quod sit civitas congregationis. 1.. hoc est, locus divinitus ad id designatus, ut istuc homines conveniant ad audiendum verbum Dei et agendas Deo gratias, extra quem locum Deus non possit inveuiri. Nam Gentes non quidem hoc volucrunt, ut falsis diis seu Idolis servirent, sed cum verbum Dei et hunc auditum, de quo David hie loquitur, non haberent. non i)otuerunt Deum in venire. :o Hinc lacili' intclligitur, (|iiam horribile peccatuni sit, conti-miicrc aut fastidire verbum. Superat enim omnes Thyestes et quicquid in omnibus Tragoediis Imrribilc «-st. rpiod honio. tum nihili et inürma crcatura, in eani sui)erl>iain cxtdllifur. ut, cum loquatur maiestas diviim et iios aini-
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