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Enarratio Psalmi XC. 1.034/35. [1541.) (Ps. 90, 7) 537 Hs] peccatuin, mors, quia poccatum non habcnt. lam incipit sensus blas- phemiae. §te »eil bei ftricE om êrtften t)nlten ' ; si entjloel) bredê, est blaa- ph|emia et mors aeterna; quando ista blaspi^hemia venit, quod deo feinen^ iram cxprobLramus, non longo a blaspliomia. Natura non potest ferre cogi- 5 tationem huius versus. 35nf(ûlb|i{je natura non potest ferre: 1 @ah3 mactandus f(^rel)et, arbor; quid foltert \X)XX etc.?, qui non mortificamur in inno- centia, sed in ira dîvina. Ideo quaerit aut viam contemptus vel blas- phemiae. Dialogus Epicurus: Est ibi remedium: dementia vel incredu- 1 über peccatum sieht ira über lam sieht sed liic ift bct iomet bo Ij'J über blas- pheiniae sieht flêt on 2 fite bis Z. 5 versus unterstrichen ' êttftcn über Reiften 2l3 über blasphLemia steht desperatin 3 über quod steht bol moit Utnjcrm fliEttn ®|ôU 4 über exprobLramus steht fo oufftuctt über non (U) steht !on§ nic^t afigên sine munnuratione über Natura steht humana 5 über SBnidûIbiigc natura steht Innocens creatura über ferre steht suas passiones 516 mactandus c aus mactanda * zu 6 Haec cogitafio non potest esse in Corde sine murmure contra deum. Natura, ne quidem innocens natura, ut pecudes, arbores, possunt suam mortem ferre sine clamore et gemitu. 6? fettetet bnb Inorret olteä r 6 über arbor steht (nacEt über etc. steht tûn über mortificamur steht occidimur nach mortificamur steht nochmals non in geändert in et, darüber peccato 7 über d[iviua steht 1., dabei 2. iai tan natura nii^t txtxaQtn Cldeo' «6er quaerit «ie/t« ratio TjS über blaspbemiae steht viam 8 über Dialogus steht 2 über Epicurus steht I über EpicuruS steht Erasmi mit der Ziffer 3 zu 8 zu ibi ist habetis Epicurum Erasmi. Epicurus, Dialogus Erasmi.' Is dicit: 1. Cbristiana religio habet Tantali lapidero : Est eis post has cala^mitates e(x)ternus iguis. Vide C\asparum C[rucigerura' vom unteren Bande der Seile hingewiesen 8 über remedium steht 2. [entsprechend der Ziffer 1, in der voranslehenden Variante] über remedium steht est '^ D. h. ist am straffsten gespannt und vrird darum bald zerbrechen; Wander 4, 911: Strick 35. •) Der deutsdie Vortrag <strong>Luther</strong>s tritt in diesevi Genus zutage. ') Ge- dankenfortschritt. *) Mit „©aW" iihereinstimmendes Genus. ') Dem Abschnitts- zeichen entspricht der Druck unten Z. 18. ') Coli, fam., Epicureus, in fine. ') Ver- iveisung auf Oruciger; oben 8. 479. Dt] et summam blasphemiam. Quis enim irae Dei meminisse potest sine 10 murmuratione? Etiam innocens Creatura passiones suas non potest ferre sine molestia. Suem si mactes, clamore ostendit impatientiam et dolorem, Arbor, cum succiditur, non sine crepitu concidit. Quomodo igitur natura humana haue cogitationem irae Dei sine 15 lachrimis, sine murmuratione, sine summa impatientia sustineret? Quomodo aequo animo toleraret mortem, quam seit se propter peccatum et ex ira Divina pati? Katio igitur aut viam contemptus ingreditur aut viam blaspbemiae. Extat in Colloquiis Erasmi Dialogus, quem inscripsit Epicurum. In eo ao disputatur de religione Christiana, quod habeat lapidem Tantali, Siquidem
538 Enarratio Psalmi XC. 153435. [1541.] (Ps. 90, 7) UsJlitaB.^ Non potest ferre istum sensum ire in calamitate. Satis grave, quod in terris habemus omnes piagas contra nos. Insuper p[eccatum et ira divina brauff legt. Nonne satis pestis? Democ[ritu8'* et Epicurua: Sis demens, i. e. ne sentias, vei, si aentis, ne credas, i. e. non eures; Ut liberet se ab isto sensu ire, peccati et in morte et cala[mitate; facile est consu- ' lere: sis demens et incredulus. Quid, si, Epicure. tua sententia fallat et inveniam iram post mortem? Sed: mu§ lüd^t bran gebcndfen! 3(0, ba§ tlûtä nid^t. [S3l. 242»j Quid discriminis hie et illic etc.? Horret et frendet natura, quod adhuc Dominus, quem timere debet post mortem. Cice|ro: Illum sempitemum Dominum, quem finx[it super cervices nostras etc.' " 1 ire c in irae 2 über in iteht bic über piagas steht mala über nos steht et post mortem ipsam über Insuper steht Sed quod ultra baec deus nobiscum irascitur, qai Bumus in calâmitatibus, morte 3 über satis $telU uuu» morbus über pestis steht inopia etc. Sa§ ift naturae ju {d^ner zu 3 Kpicurus tales cogitationes ant contemnendas docet. aut desperat r 4 über sentias steht vel incredulus liberet c in liberes 5 .se c in te morte c aus mortis über facile steht S)al tût? o6et nid^t zu fi/r ut non possim esse incredulus, et illa post mortem zu iveniam rA; dazu über inreniam als Fortsetzung quae tu doces contemneuda 7 muä c in bu mufl 8 über Horret steht Sic 9 über Dominus stellt fot in celo \tin über Cice^ro steht Sicut in 10 über super cervices nostras steht in cervicib|Us nostris, mit Strich zu Dominum gezogen zu 10 De natura Deorum; rectius: — Velleus* dielt liinter etc. rA ») Oben S. 637 Änm. 6. ») Vgl. Anm. 1. Dazu Cicero, De nat. deor. I, 43. •) De nat. deor. I, 16. Dr] post calamitates huius vitae etiam ignem aetemum minatur. Huic malo, inquit, quod potest aptius remedium esse quam incredulitas aut dementia, ut non crodas haec vera esse? Ad hunc raodum Ratio disputat. Intolerabile enlm videtur esse et indignum Divina sapientia et bonitate, quod post incommoda huius vitae n etiam aeterna mors metuenda sit, Idque ex ira, quod Deus hominibus sie calamitosis etiam irascitur. Has cogitationes ratio sustinere non potest sine blasphemia. Consulit itaque Epicurus', ut aut demens aut incredulus fias Sicque te liberes ab isto sensu irae et peccati in calamitatibus et morte. Sed o frivolum consilium ! Quid enini, si aut non possis esse incre- m dulus et metuas, ne, quae hie contemnis, post vitam hanc sentias vera esse, Aut non possis esse demens, ut nunquam de hoc futuro periculo cogites? Ergo Natura aliud nihil potest quam horrere et frendere, quod reli- quus sit supra nos talis Dominus, quem etiam post mortem cogitur motuere, »s Sicut Velleius apud Ciccronem loquitur: Imponit iioc modo {'^q. F| cervicibus nostris sempiternum Dominum. ') Dietrich läßt den oben Z. 3 mitgenannlen Demokrit fort. Dadurch tritt <strong>Luther</strong>s tiefere Vertrautheit mit den Schrißen der Alten grgeniiber der jüngeren Generation ins Licht.
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