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[n XV Psalmos graduum. 1532/:i3. [1540.] (Ps. 130,3) 345 Hs| pavens. Quare [!P(. 201»] tu tinies? Nonne vixisti secunduiu voluntatem dei? In veritate timeo, qLuamquam servaverim praecepLta dei, quantum potui; sed alia sunt iudicia dei, alia hominum. Quid alius faceret, qui non tarn rel[igiosus ut is, qui tantum studuit, et tarnen pavet in hora 5 mortis etc. ? Item historia : Si voluntarie moreretur, itjolt er im jetn jeet ^n p'\anh feên; si: — ut furibus suaderet morituLris, ut vol[untarie.i Si hoc, promittebLat certisL
346 In XV Psalmos graduum. 1532/^3. [1540.] (Ps. 130,3) ils] mortem, spontaneam passionem coram te! Sie lüerben jto jdianben; qui tiernunfftig: nemo moritur super sua opera. Si papista \o f)eiltg ut omnes Sancti cum operibus, ob er OLnjerm ^L^nn QJôtt cum fiducia suae iustiLtiae loolt entgegen gfienf Non. Quare ergo sua praedicant et nos vocant hereticos, et ipsi non servant et, si servassent, non luollen jid) s brauff Derlojjen ? Idee fur^ befdiloffen: Nemo vincet iudicium hoc dei suis operib[US. Si vis observare, roic from bift, — quid fecisti? Ego 20 annis verbum tuum praedicavi; Tamdiu guberuavi regnum, — : David, bu es 1 Derätueifeltet bube. Sic ad me; jo tret diabLolus in locum meum. Sed nos sumus in pecLcato et non possumus exurgere, peccatores nasci- lo mur, vivimus, morimur. Sed illa gloria, quod saltamus, rapimus nos 2 f)tiüi{tn) 4 über sua steht tarn pertinaciter tueutur zu 8 Matth. 7. [V. 23f.J r ürjnon potius merito et morte Christi. Haec cura intra triduum hominem confecit, ut ipse quoque moreretur. Huius geneiis innumerabUia exempla haec quotidiana vita ostendit, quae probant non satis esse nostram iusticiam et vohmtariam mortem, sed requiri fidem in Christum lesum. Huius is morte tuto possumus niti, quia est sacriflcium pro peccatis mundi. Nostra mors, etiamsi eam patienter toleremus, et omnis alia nostra obodientia pro peccatLs reputantur, cum Christi meritum negligimus et sentmius nos üß sublevari in iudicio Dei. Ergo nemo pius subeat mortem et iudicium Dei fiducia meriti aut jo iusticiae suae. Nee sane puto quenquam inter adver.sarios esse, qui ausit iudicium Dei subire fiducia suae iusticiae. Et tamen docent, iubent ac hortantur, ut alii faciant. Nos autem contrarium docentes et deduoentes Ecclesiam ad fiduciam meriti et mortis Christi damnant tanquam haereticos. Haec an non extrema est malicia * Ipsi non faciunt, quod docent, 21 ut fiducia suorum meritorum moriantur, et volunt ad hoc ahos cogere aut tanquam haereticos damnant. Sic omnium sanorum hominum experientia hoc docet neminem vincere in conspectu Dei suis operibus aut iusticia sua, et tamen tota natura, cum extra tentationem est, circum- spicit ad opera et quaerit, quomodo per ea Deum possit phicare. Sed hie so proponitur simplex et clara doctrina: Si peccata observaveris, nemo sustinebit. Quis igitur cupiat sie in iudicium descendere, ut vincatur et condemnetur 1 Quare haec summa est, quod nos omnes (David, Petrus, Paulus etc.) peccatores nascimur, vivimus, sumus et morimxu-. Haec autem est gloria » nostra et salus, quod edocti per Euangelion de misericordia Dei et merito et iubent S IH Cbriati 6i< et fMl S 20 pius] «auuH S subibit ' 23 tamen boc docent
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478 Enarratio Psalmi XC. 1534/35 [1
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