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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 126, 4) 189 Hfl] quem credis; sed tua fldes non perfecta, nondum es totus piunis. Ergo Cbi^ristiamis non est sine timore, quia in tentationib[Us; est miles dei, quotîdie stat in acie. Hinc securi Spiritus; qui non orant, non metuunt et putant diabLolum ultra 10 milia, securi flunt et interim deum non 5 sentiunt, amittunt fldem, quia nescierunt et non didice[runt bellare. In Ec[clesia est continuanda oratio et unusquisqLue debet orare. Si non ore, semper tarnen corde. Hoc PLaulus docet, cum dicit: 'Verbum soi 3, i« dei abundet', i. e. docendum, exhortandum pubLÜce et privatim, quotidie. 'Meditandum in lege dei, stando' etc., ut Mose; non, Quia est dubLitatios. sno(e6, 10 etc. in re. Sed quia 'ad^versarius', Pet. 5., et nos infirmi et gestautes carLuem i. $eiri 5, s plenam reliquiis peccatorum et nondum fldes ad maturitatem venit. Qui volimt theolLOgi perfecti ante usum et pugnam, flunt ScU[wermeri et 3 acie(m) zu 3 Securi Spiritus r 5 non 7 Hoc docet, cum dicit o zu 7 Semper corde orandum r 9 über 'Meditandum' steht Deute. 6. non o 70 über Pet. 5. steht 'Circumit* etc. 11 venerunt zu 12 Theologi ante pugnam r Dr] habet omnia. Nam in Christo Diabolus prostratus, Lex impleta, ira Dei submota, peccata exoluta et mors ipsa devicta est. Sic svmt haec, cum J5 in Christum, in quem credimus, respicimus, sed cum postea ad nos respicimus, cogimur fateri nos nondum esse puros, quia fldes nondum perfecta est, quae ista dona perfecte appraehendere possit. Igitur in pugna formidamus, cedimus hosti, patimur nobis excuti spem, commovemur ad tristitiam, impatientiam etc. Sic Christiani sunt beUatores et veri milites so Dei, qui in acie stant nee possunt esse securi, ideo orant solicite et implorant Dei auxilium. Contra qui securi sunt, nihil orant, sentiunt enim Diabolum procul abesse et sie fidem etiam non sentientes amittunt et postea in tentatione sunt tanquam 'aridum foUum'. Hoc dicit hie versus, nempe quod in Ecclesia semper sit continuanda 3ef.34, 25 oratio, si non ore, at corde et gemitibus, secundum praeceptum PauU: 'Abundet verbum Dei inter vos', ut non tantum docendo publice et «01.3,1« pdvatim quotidie acuatur, sed etiam orando et, ut Moses in Deut, dicit, s. mofc e, 7 'meditando, sive cum stamus, imus, vigilamus, edimus' etc. ISTon quidem ideo, quod in re sit dubitatio aliqua, sed quia 'adversarius noster tanquam i. iJctris.s »0 leo Circuit, quaerens, quem devoret.' Nos autem sumus inflrmi, 'gestautes 2. «or. 4, thesaurum himc in testaceis vasis'. Imo aggravati adhuc carne peccatis plena, in qua fldes est ceu surculus, qui nondum per venit ad matuiitatem et facile a ventis commoveri aut excindi etiam potest. Hoc nesciunt, qui, antequam in pugna periculum faciunt, se Christianos esse et credere 36 putant. Hi aut haeretici flunt appraehendentes temere omnia, aut plane prophani redduntur, sicut iam vulgus est, quod quidem doctrinam 32 sie S] se A 26 ac B 4 7 7
190 In XV Psalmo3 graduum. 1532/33. [1540.] (Ps. 126, 4) Hs] I)art et rof), ut hodie vnlgus, qiü prinnim magno favore audiunt verbum, iam deteriores et in stercus vertunt facieni, quia putant gratiain sie donatam, ut non sit necessarium orare et crescere et pugnare contra (j»ii. 6, 16 'tela diabLoli', quibus nos ad contempLtum dei et hominum solicitat. OTottd. 26,41 'Vigilandum ergo'. » 'Converte, domine': Sic non in persona p^rophetae dicitnr, in persona Christianorxim, qui habent quOLtidie hunc: Liberasti, libera; remisisti pêccata, remitte; dedisti vitam, da; occidisti, occidc diabLohim etc.; semper, qiiod habemus, hoc postulamus, iit efficiamiir mun^di et puri. [181. 161 •>] Hoc fiet tum melius, cum liberum erit corpus, in quo iam regnat lo PLCCcatum relLiquum. 'Captivos': i. e. nos ipsos redemptos, qui sumus initium uovae crea^tu- rae. significat oratio, se habere adversaLrios potentes et multos suae liberationis; ergo perfice eam, da victoLriam in Christo, ne vinoat diabLolus, SHatii).s6,4iut EuanLgelium loquatur, sisnobiscum: 'Caro infirma', diabôlus potens. is Ideo nisi conservaris, frustra incepisti. Semper volLumus nostram captivitatem converti, augeri primitias spiritus, renovari vetLCrem hominem, donec aboleatur totus, sed in alia vita. 1 tod^ 2 vertuut facieni o 6 'Converte, domine' o 7 hiberasti, liberasti über libera nochmals libera 12 über 'Captivos' steht 'eaptivitatem uostram' Dr] nostram verbis aliquo modo referre potest, sed, inclinatum tanquam 2.|}tttia,2j''porcus in stercus', vere verhuin nihil curant, sed etiam deteriores nunc »o sunt, quam ante fuerunt. Hinoniutelligunt, quod necessarium sit quotidie «W- 6,1« crescere, ut in pugnis quotidianis contra 'sagittas' Satanae eonsistere Wdiii). 86,41 possimus, impellentis ad coiitemptum Dei et hominum. 'Vigilandum itaque est et orandum', secuudum praeceptum Christi. Ad hunc modum intelligo orationem haue non in persona Prophetae, quasi oret pro revela- m tione redemptionis futurae, sed in persona Christianorum, qui quotidie neces.se habent hunc versum orare etdicere: Domine, redemisti de captivi- tate, redime amplius; remisisti peccatum, remitte ampUus; occidisti Diabolum, occide amplius; sustulisti Legem, tolle amplius. Postulandum enim hoc est, quod iam ante habemus. donec fiamus perfeete puri, id so quud fiet mortuo hoc corpore uostro, in (juo peccatum hie regnat. Son- tentia igitur est: 'Domine, converte eaptivitatem nostram'. Hoc est, nos, qui incepimus esse initium novae creaturae, redime, ut, sicut redemptio per Christum plcne et perfeete facta est, ita nos plene et perfeete eam appraehendamus et sentiamus. Multa enim sunt in hac vita, quae huic a re(lcmi>tiiJiii adversantur, quare opus est nos sie dcfeudi, ne relabamur !i;'attii.»6,4iin cai)tivitatem, ne üdes [ffla- K] nostra per Satauam evertatur. 'Caro enim est infirma*, at Satan est potens; nisi igitur nos defenderit et serva-
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