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Enarratio Psalmi XC, 1534/35. [1541.] (Ps. f)0, 3) 519 Hs] 'Et (licis tarnen: revert[imini'. Non hie de concupiscentia loquitur, ut Doctores. Tu occidis omnem hominom ut unum hominem, sicut et viven^tem ', a principio mundi usque ad finem. Diab(olus non posset nisi Deo; consil[ium eius est ira. Sumus oves occisionis', subiecti morti propterMom. 8,36 6 p[eccatum ex ira divina. Sed sie non perdis, ut non recrees alios. Ideo 'revertiLinini", Id est: lubes alios nasci.* Ante dilu[vium seculum est versum in nihilum. Et tarnen ad Noe : 'fac arcam'. 'Crescite et muItipLÜ- 1 swoic e, i« camini'. 'Morte morieris'; In sudore", calLamitatea vitae; 'Donec rever- '•'j/nJ's'js) taLris' etc. S)q fte|t: 'avertis homiaem in contritionem', is locus haurit 10 totum genus humanuni. Terra' etc., et quamdiu vives, habebis calamitosam vitam, quam Mos[es indicavit, ratio et philosophia non. Wan fuc^t gute tag auff etben, nemo sudorem; sed non. Postea Puniunt homines 1 concupisceutia über (potentia') 2 Doctores c aus pLapistae über Doctores steht Sed de peccato et ira peccati über ut (2.) steht sicut 3 a bis fiuem unterstrichen* 4 über Deo steht licet Deus utitur diabolo über 'Sumus' steht igitur über propter steht iram 3 Dei ob peccatum 5 über sie steht Nihilominus tarnen alios iubes uasci 6 Ante 4 1 2 dilu^vium seculum über seculum steht illud 6/7 über est versum steht periit zu 6 Alii moriuntur et alii nascuntur r 7 über Et steht Dictum est: 'Delebo omne animal vivum unter Noe steht dictum est unter fac steht tibi über 'Crescite' steht In GenLesi 8 sudorem, darüber 'vultus tui' über Donec steht 'Terra es, et in terram' 10 über humanum steht et implet oaliamiatibus über vires steht 'In sudore 11 quam bis non unterstrichen über indicavit steht aperuit nobis über non steht potuit su 11 Ea. est sententia divina zu quam rh 12 über Puniunt steht inde zu 12 Monachi etiam docuerunt contemnendam mortem, sed male hinter non rh ') Erg. facis. '') <strong>Luther</strong> faßt das „Wiederkommen" hier als neue Gehurten des Menschengeschlechts. ^) Erg. peccati. ) Rückkehr zu Text und Thema. Dr] Utitur quidem Deus diabolo ad affligendos nos et occidendos, sed Diabolus id non potest, nisi Deus hoc modo vellet puniri peccatum. Sumus 15 igitur 'Oves occisionis', subiecti morti propter iram Dei, ob peccatum. SR6m. 8,36 Secunda pars versiculi: ET DICIS: REVERTIMINI, FILII HOMI- NUM, eo pertinet, Quod sicut moriuntur homines quotidie propter peccatum, Ita quoque Interim nascuntur alii, sed eadem conditione qua illi, qui defuncti sunt. Sic seculum illud ante Diluvium periit, Dixerat enim Do- 20 minus: ''Delebo omne Animal vivum', Et tarnen ad Noah dicit Dominus: Tac tibi arcam et ingredere tu et filii tui et eorum uxores.' uswoiee.?.» Sic ad Adam dixit: 'Morte morieris, quacunque die comederis de ligno hoc'. Et postea: 'Terra es, Et in teri-am reverteris'. Hie enim locus i.TOofeä.w.is est, qui haurit Universum genus humanum. Et tarnen semper alii in hanc 25 vitam nascuntur, eisdem calamitatibus obnoxii. 24 Et] E [Druckfehler] Vrdruck
520 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 3) Hslmaligni et iudicant Deum, quod sie Universum genus in nihilum redigat ut pecudes, tum mur^murant, quare sie faciaf.' Ideo audiendum est vcr- «ragcLs. ti bum Dei, lere^^mias: 'Non abiecit ex corde, sed miserebitur'. Ratio humana non intelligît iram Dei et calamitatem humanam, multominus, ubi sensit, novit remedium contra iram. [931. 238 *•] Verbum docet peccatum mereri iram et mortem, deinde iterum remedium; hoc "2.* tantum scrip- tLura! 'Vertis ho[mines in humilitatem et dicis: revertimini' etc. 'In do- 1. Wolfes, u;io[^re' etc., 'multiplicabo' etc. Ibi confirmat benedictionem: 'Crescite'. 1 über maligni sUht blasphemi, ut disputent, WaS im bton ZtUitn [e^, quod Um severe 2 über inurimurant steht jutnen mit Bjn(erm |)|crtn (Sôtt, cur sie agat 3 über 'abiecit' tteht 'filios' 6 über remedium atcht postea zu 6 hinter iram steht noch hinzu- geschrieben quod est eundem Deum Sectere, vincere, ut revocet nos in ritam aeternam ; bo8 lêift: 'vertis liominem in humilitatem et dpcis' zu revocet steht ista aliter scripsi, ut vides statim ' am unteren liande der Seite zu 5 Est 'sicut custodia in nocte' am oberen Bande der Seite, vyieder verlöscht; zu Bl. 239^ unten S. 626 Z. 5 gehörig 8 über confirmat steM Dens in Gen[esi multiplicationem et involvit eam calai^mitatibus zu 8 êift 'revertimini' et moriemini hinter 'Crescite* rh *) Als duplex zu fassen. ') Eörer gibt Dietrich einen Hinweis auf seinen <strong>von</strong> diesem NaclUrag, wohl aus Onicigers Heß, abiveichenden Ausdruck revertis S. 621 Z.6; vgl. oben S. 479. Dr] Haec est sententia divina, quam aperuit nobis Moses, Ratio per sc vidcre haec non potuit. Itaque non Gentes solum, sed ilonachi quoque lo multa disputarunt de contemnenda morte, sed male. Nam homines hoc modo aut securi fiunt aut blasphemi, dum exuunt timorem Dei ac commo- ventur adversus Deum, quasi Dens TjTannum agat et sine ratione morti exponat hanc miseram Creaturam. Longe melius Moses docet, Quod, etsi abiecerit Dens honiinem propter u peccatum. Tarnen non sie abiecerit, quin etiam misereri et iuvare eum velit. Ratio utrunque nescit, Primum Quod mors propter peccatum per iram Dei homini arrogata sit, Deinde Quod contra iram hanc sit remedium in misericordia Dei, Quod ille iratus Daus sinat se flecti precibus et vinci, ut renovet nos per verbum gratiae et spiritum suum in vitam aeternam. » Sicut autem Moses hie dicit: Facis homines mori et dicis: Revertimini filii hominum, Ita in Genesi Dens simul promittit multiplicationem seu benedictionem et involvit simul homineni calamitatibus infinitis. i.WoiM,»«! Quod in Genesi dicit: 'Crescite et multiplicamini', Hie dicit: Facis filios hominum redire. Quod istic dicit: 'Pulvis es et in pulverem roverteris', n Hie dicit: Facis hominem mori. Sic una brevi sententia simul constituit et haurit totum genus humanum, Quod alii vertuntur in contritionom et perount, Alii nascuntur in similes calamitates.
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