Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmo» gi-aduuni. 1532/33. [1540.] (Ps. 122. 3) 93 Hsjdicit: hoc piuni. hoc impium. Sine dicere unum verbum; ire 3 passus, luen mir verbum. Gentiles: habent antrum, in quo tingunt deum esse, sed ridLiculum. Eeges nostri habênt pretiosiores vestes, et EoLmani habent Flamines etc. Ideo non ridendum in rebLUs d[ivinis; quando ^ loquitur de festuca deus, giüö eben \o ütel als sole, quia licjt am verbo. SchLwermeri je^cn auff baä ttiajjer et rident. Quare spLectatis aquara? Ego possem etiam et d[icei\? aquam. lam non ferrum frigidum sed ignitum, quia ba ift promissio et verbum Dei. Ideo dicit: leruLsalem, et) bu bift ein jd)one ftab. @§ i)at jd)on êrutâlem, fuit pulchrior BabyLlone, prae- 10 sertim tempore Davidis. specta verbum dei, tum posita in gremio dei 2 über habent steht dicuut de ludeis zu 4lö Quando loquitur deus de festuca etc. r zu 6 Schwer^meri : Aqua est etc. r 7 ignita Dr] promissio Dei rasurae, sali illi et aquae addita ? ubi sit, quod David dicit: 'Laetatus sum in his, quae dicta sunt mihi?' Oportet enim, ut habeas dicentem de coelo, hoc est, iubentem et promittentem Deum, hunc si non habes, frustra est, quidquid tu instituis. In oculis tuis habet 15 speciem sie radi, habet speciem sali et aquae benedici, sed tu non es, de quo Scriptura dicit : 'Ipse dixit et facta sunt, mandavit et creata «I- 33, sunt.' Sic ludaeorum sacerdos habebat vestitum suum. Gentium sacerdotes fortasse vestierunt aut splendidius aut simplicius. Hie non refert, quid ratio iudicet, sed hoc considerandum est, quod ludaei divino man- 20 dato vestiunt sacerdotem suum, Gentes non verbum Dei, .sed suam rationem sequuutur. Sic Papatus fere nihil est quam nugae illae imgendorum sacerdotum (.sicut ipsi vocant, cum in novo testamento id nomen nemini nisi uni Christo tribuatur), vestium, templorum, vasorum; ungebantur autem in lege quoque sacerdotes, vestes, templum, vasa tempU; 26 Sed nostri ungunt sine mandato Dei, Uli faciebant cum mandato. Hinc ludaeorum unctio fuit in conspectu totius Ecclesiae et Angelorum prae- stantissima res, cum pontificiae istae unctiones quovis stercore et oleto in oculis Dei et Ecclesiae foediores sint. Ergo non ita simpliciter pronunciandum est: Deus exterius non 30 colitur, nee ideo omnia ridenda sunt in cultu Dei, quae externa sunt. Cum enim Deus de festuca loquitur, tantum momenti ad festucam affert verbum, ac si de sole ipso loqueretur. Prophanus itaque sermo est, aquam Baptismi tantum dicere esse aquam, cum aqua baptismi habeat additum verbum et similis sit ferro candenti seu ignito, quod sicut 35 revera ferrum est, ita etiam revera est ignis et omnia facit, quae ignis solet. Sed verbum in aqua vident et norunt soli pii, vacca aut canis tantum aquam videt. Hos caninos et vaccinos oculos ad sacra afEerunt tales disputatores. qiii de ceremoniis tantum iudicant. ut eas vident. 9
94 l'i XV l'srtlmos graduum. 1532/38. [1540.) (Ps. 122. 3) Hs] tota, milia angeloLiuni. Ibi omiiis lapîs eins pretios|îor auro et quibu.';- cunqûe gemmis, qjûamquam res vili.s et temporalis. Ego velim niatrem Christi inspicere ut aliam virgLinem, Scilicet quia illa habLet in utero, .suggit in mammulLis et gestatur in volvis et cubat. Ideo iftâ ein anber meib» Heften, quia iani sanctificatum temp[lum et tab[ernaeulum doniini, latus ^ SLanctum et Celeste et manus divinae. Sic bapLtisatus Christianus, Ec^cle- sia, docentes et aud[ientes alii hoLmines quam alii, baS' mod)tö verbxun. ivoiifi.as.is Tu deEtrueri.s, MathLCus: 'In omnes gentes', sed jolt geb[iinbcn êin, i. e. spiritualitcr. Ibi regnum, sacerdotiuni, Sed et pila in popLulo, post muri, domus [St. 131»] corporaliter. 'Sicut civitas': ©5 jol ntd)t similitudo lo fein, ob.scurat sententiam: 'sicut civita.s participationis lege', i. e. Ier[usalem e.st locii.s cougregandi prac omnibus Civitatibus orbis terra juni, etiam in populis, in quo optent congregari .spiritualitcr, i. e. leruL.saleni. Latina transLlatio obscura, i. o. ubi con.sociantur, conveniunt, congregantur. ß« jol locus, ba man ju jatnen fotn^Jt, illa est gloria lerûsa- is at 2\3 Maria mater Christi r 3 Christi o ille zu, 6 Baptisatus r zu 10 Verus cnltus: docere, discere verbuni, Grntias agere am oberen Sande de» Blattes zu 11 'CiiiuB participatio' etc. r Dr] non etiam aures afferunt, ut audiaut, an habeant promissionem aut mandatum Dei. Praedicat igitur David suam Hierusalem; si muros et alia aediflcia spectes, Eoma longe nobilior et dignior est, ad quam spectandam hornines confluant; Sed si verbum spectes, videbis illam Hierusalem terrenam esse positam in gremio Dei et omnes eins lapide.« ao omni auro et gemmis esse praetiosiores. Sic si sequaris oculos, Mariani gravidam esse et uterum gestare vides sicut alias iuvenculas foeminas. Quid enim aliud oculi iudicarent ? Sed cum verbum sequeris. quod dicit. ex Spiritu sancto esse gravidam et habere in utero ülium Dei, per quem coelum et terra condita sunt, an non hie ingens discrinien ostenditur ss inter Mariam gravidam et alias mulierculas gravidas» Hie omuia sunt humana, istic autem omnia divina sunt, et recto dicitur iam Maria sanctificatum t^mplum Dei, in quo ipse Dens habitat corporaliter. uterus et latera eins recte dicuntur coelestia latera esse. Sic inter Ecclcsiain et gentes etiam ingens discrinien est. non sane quod attinet ad externa m so speciem (nam secundum eam forte praeferas gentes). sed Ecclcsia habet verbum, secundum ipsum iudicandum est, cum baptizat, cum docet, cum Coenam Domini distribuit, cum consolatur, obiurgat, absohit, oxcommunicat etc. (Jentes de stuv religifinc et omnibus o})erilius suis verbum non habent. si Sic nierusalem suaiii laudat, quod aediücatur. iirinium spiritualitcr, quisi ibi est regnum et sacerdotiuni, verbum et oiltus liti. Deinde etiam corijoriiliter,
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478 Enarratio Psalmi XC. 1534/35 [1
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