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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 2) 239 iis] in aula nostra: (St), man fjat üor md)t iwot regilt; lam! Sic paterfamilias Iêiit, iiiovijen fels in tred, et in contrarium omuia; [üBI. 174»] recte et laudabiliter. Si vero quis jingt I}in auö, ut vult, est pes^simum Signum, qLuod non fit. Nullus adversLarioruni no.strorum furt^ f}in au^, ut vult. In 5 singLulis magist[ratibus, fanüliis I;at deus ein oculum; accidLit, ut non fiat, ut proponitur; sed hoc f)at man ba üon, jd}at)irLnacf, vanitatem et red)evn ßaum, ha?^ eint 1 left fauer werben et jerfrifft fid) et jumartert, utrum ®ünd i}ab nostra deitas. ^Lerôg ©[eorg habet ein fein principatum; si posset frui, Non esset felicior pLrinceps; non est contentus amissa :o felicitate pulcherLrima et uber[rima, quam non videt, et praesumit, quae non ei praeeepta, et ftirbt bruber, sepultus I)at er vitam ju brad)t jemerlid) sua VLoluntate, calaLmitate. Sic cum aliis PLrincipibus; quare arrogant sibl res, quae non commendatae, et quas habent, non possunt paciflce frui. SalLomon in Ec: non dedit ei facultatem ad fruendum et sptcti. 5, n. 15 habet opes, est pes[simus in orbe terraLrum. LetaLretur cum uxLore, 2; (136) 174 7 aefrifft i>r] decumbit uxor, nunc liberi moriuntur, nunc alia accidit calamitas. Eecte et laudabiliter, ut scilicet videas Deum vindicare maiestatem suam, quam tu consilüs tuis ei eripere conabaris. Quod si nihil incommodi hominibus sie praesumentibus accidit, manifesta ea est occasio maximo- 20 rum incommodorum, quae securis hominibus impendent. In summa, nullum vitae genus est, in quo non plurima aüter eveniant, quam putaras. Adversarüs nostris quam multa praeter spem acciderunt ? quid eorum, quae certa putarant, confecerunt ? Sic singuüs Magistrati- bus, Singulis familiis accidit, ut non ubique hoc efficiant, quod destina- 25 runt. Quid igitur habent ex suis multis et varüs consiUis quam vanitatem, quod seipsos frustra affligunt et sie transfigunt vitam suam, ut paucissimas horas quieto animo hilare traducant. Sic invenies aUquos Principes beatissimos, si quiete iis donis frui possent, quae contigerunt. Sic autem quiete üs fruerentur, si Deo omnia commendarent. Sed quid faciunt? 30 Amissa hac foeUcitate,» quam habent in manu, praesumunt ea, quae non sunt suarum virium nee sibi mandata, üs curis se conficiunt usque ad mortem. Et merito. Cur enim arrogant sibi res non commendatas a Deo et üs, quae habent, non quiete fruuntur? Sicut Salomon dicit Eccle. V.: 'Est malum, quod vidi sub sole, ut cui dedit Deus divitias spret,. 5, 12. is 35 et substantiam et honorem et nihil deest animae suae ex omnibus, quae desiderat, nee tribuit ei potestatem Deus, ut comedat ex eo' etc. Si enim 19120 manifesta Ms impendent] manifestum argumentum est damnationis ipsorom S 26 transigunt SB ; «
240 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 2) Us] filiis, faniilia, g[ratias ärgeret, laboraret et facLcret suum ofLÜcium in b[ona coDLScientia et pace. Sed facit, ut versus habet etc. et affligLitur et panem comedLit cum solLicitudine et miseria. Ista est vîta humana per tLotura orbLcm terrarum, fere omnes principLCS, farailiaspater, quia nemo contentus sua sorte. Optat ephippia etc. Hoc, quod habeo, s rrt.i.anon inspicit. Fertilior, OvidLius etc. Quidinde? 'Vanitatem vanitatum', 'panem dolLoris et Irustraneas sessiones'. Soli pii, qui credunt deum largLitorem b[om omnis spLiritualis et corp[Oraljs, Uli lab[oraut, mandLUcant, fruuntur donis et intelLÜgunt esse dona dei, non eonim operatores etc. €io6 1,81 Si non gêt, ut volunt, dLicunt: 'Sit Nomen domini bened[ictum' ; possunt lo vincere o^mnia mala et frui oninibLUS donis prcsêntilms. Caro non praesentia cernit, sed mitbeu' äalbcu" jic: ubev 1 tav jole gtK'ii speculari l'utûra ') Eri). SBetfprecûngen. -) = zahlen. Dr] essemus contenti iis, quae habemus, et fnieremur donis Dei laetaremurque cum uxore, liberis, familia cum gratiarum actione ac faceremus officium nostrum in bona conscientia et pace, quid esset nobis foelicius? Sed n facimus, quae versus huius Psalmi vetat: Mane surgimus, affligimur et cum dolore comedimus panem. Haec est vita humana per totum orbem terrarum, sicut Spiritus sanctus hie testatur. Ratio est, quia nemo Bua Sorte contentus est^; Optat ephippia bos piger, optat arare caballus.^ Donum, quod Dens nobis frucndum dcdit, displicet. Circumspicimus 20 igitur aliud, in eins cogitatione excruciamus nos, quomodo id possimus consequi. Ac nostra bona non inspicimus, sed sicut Poeta inquit: Fertilior scges est alienis scmper in agris Vicinumque pecus grandius über habet.' $trt.i, a Quid autem habemus inde? nempe 'vanitatem vanitatum', panem doloris a» et frustraneos conatus, sessiones et surrectiones frustraneas. Ergo soll pii hoc possunt, ut praesentibus contenti vivant, quia sciunt Deum esse gubernatorem et largitorem omnis boni spiritualis et corporalis. Laborant igitur in simplicitate et labore partis fruuntur tanquam donis Dei neque se auctores eorum esse pracsumunt, quare so pacem habent et, si quid mali incidit, possuilt id sui)erare, dicentes «lob 1,11 cum lob: 'Dominus dedit. Dominus abstulit, sit nomen Domini bene- dictum.' Sic et praesentibus bonis frui et mala omnia vincere possunt. Caro neutrum potest, i)raesentia non intuctur, sed tantum in futuia est intenta. De iis dum speculatur, amittit etiam praesentia, sicut canis n Aesopiciis, i|ui, dum umbrae inhial, carnom, (piani rictu Icnebat, aniitlit una cum unibra.^ lustc. Quis enim hoc iudicium coudeninarc ausil t Caniü igitur ille est pictura totius mundi. Ibi videas unum patreni- ') Borat, Sat. 1, ifjf. ') Uorax, Epist. 1, U, 43. •) Ovid, Ars am. 1, 349. ) Fab. 1, 4.
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478 Enarratio Psalmi XC. 1534/35 [1
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