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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 3) 253 Hs](iti (lormiendo, habet omnia. Sic nniciiiqiie, si intelLÜffit doniim; si etiam uLicI: 'Denn dedit!' Is fruitm- rebus et cjeneiift feiiiev (jeijcIjLaft, Gene. l.f'OToi'cV.is 3Jft et t[rmft et dLicit deo g[ratias: domine deus, donum tuum est. Si pei'it, — : tuiim fiiit et itenini tuum, et habet pacem, quia Impii habent 5 'pLanem affl[ictionis' et irrequieti. Pius non solum dormit in nocte sed t[Oto tempore vitae, Ie|[t ßfjen, ut deus mac^t, fruitux donis et sinit se instrumentum et dat deo gloriam, ille dormit et habet omnia tan- quani in quiete, ocio et omnia faciendo nihil facit et nihil faciendo omnia facit. 29. lulii 'Ecce hereditas domini fllii, fructns' etc. Cepimus altêram partem huius psalmi, ubi damnatiir sapîentia humana. Docuit veram causam et principium, datorem et gub[ernatorem PLolitiae et oecoLUOmiae, scilicet ipsiim D[eum. Paucis VLcrbis dixit: 'Dat amico in somno vel per somnum', ut iste somnus referatiir ad ocium et quietem con[Sci- 15 entiae vel animi, Non C[arnis vel corporis; laborandum et sudandum, sed leta[ndum et üdLendum con^scientia in benedictione divina, quia scripi^tum Gen[esi, quod omnia nostra sint et constent bLcnedictione Dr]est ChrLstianus, dicet: 'Dominus dedit' tamdiu successnm, 'iam aufert, $.1061,21 sit nomen Domini benedictum.' Sic pius fniitur rebus et dominio illo 20 concesso a Deo Gen. II. Edit, bibit, dormit, delectatur uxore, überis, i.sbi(>(ci,28 opibus cum gratiarum actione, dicens: Domine Deus, tuum est donum, tuum fuit donum; Si eripis, iterum est tuum etc. Sic est animus vere et pie quietus et tranquillus. Impii autem habent panem afflictionis et ne noctu quidem dormiunt. Pius autem non solum noctu, sed in tote SS tempore vitae suae dormit, hoc est, est ocioso animo et in regno quasi in molli lecto quiescit, summam gubernationem concedit Deo ac fruitur donis eins et seit se esse instrumentum Dei, atque ita omnia habet tanquam per somnum in ocio, dans Deo gloriam, et nihil faciendo facit omnia, ac faciendo omnia nihil facit. 30 Sic, postquam supra satis damnavit praesumptionem sapientiae et virium humanarum, docet tandem veram causam et principalem dominum et gubernatorem Poütiae et Oeconomiae, scilicet, ipsum Dominum. Est autem mira brevitas: Dat amico suo per somnum. Somnus vero, de quo dicit, referendus est ad ocium et quietem animi vel conscientiae, 35 non ad ocium carnis et corporis. Laborandum est corpore et sudandum, sed in laeta conscientia ac flducia benedictionis divinae, sicut in Genesii.moiei.as scriptum est Omnia nostra constare benedictione divina, non nostra cura. Iam pergit et, quae breviter exposuit, latius expUcat eo ordine, 29 nil B
254 In XV Psalmoa graduum. 1532/33. [1540.] (Ps. 127, 3) Hb] divina, non nostro. Seqiiitur nunc. Et iterum servat ordLinem, quem a principio: 1. OecoLnoniia, postea Pol[itia. De OecoLUomia dkit sie: 'Ecce'. rhrâsi.s est EbLraica, cuius natura est histeron pro[teron, praedicatum ante subiectuni ponere: 'Ecce, fllii sunt hcreditas dLomini, Ecce, f^ructus ventri.s est merees'. Sic est clarius. » Sut. i,42lmpossibile fuit intelLÜgere Imnc psalmum in latLina lingua. 'FLructus venLtris' de bêata viig[ine. Sunt vocabLula et locutio dîvina. Sicut scripLtura loquitur de rcb[us, sie ipse etiam. Ecce, est sap[ientia, re- gLula, modus de OeeoLnomia: Filii sunt hereditas divina vel dei dônum, fruetus et qLuidqiiid nascitur ex ventre, est merees, i. e. donum. 1. po- lo nit in masculLimim gLcnus, postea voeat 'f^ructum' etiam femelLlas et quaseunque generationes et praceipLUC de homine: quod sunt p[atres et matres, non sunt humani operis sed divini. [581. 177 *>] Mulier non habet ex marito, quod gravida, licet habeat per maritum et maritus per uxLorem, i.mo(ci,88tamen e.st donum dei, quia TexLtus: 'Creavit eos masc[ulum'. Non sunt js sui autliores, flctores, sed creature tam masLCulus quam feLmina. 'Et benedixît: Creseite'. Ex isto tex^tu fleuft iste versus, quod deus dat benedictionem; non est operis nostri, sed benedictio dîvina liabere filios. Alias, prolem, esse PLatrem, matrem. Hoc mundus non obscrvat. 8 sie] sicut 14 maritus] niaritum 19 filios, Alias] filios as Dr] quem supra servavit, ut piimum de Oeconomia, post de Politia dieat: so Ecce filii haereditas Domini et iiuctus veutris est merees. Est miiabilis obscuritas in hoc versu vitio interpretis, nee possibile est intelligi eum ab homine Latino. Xon scduni enini voeabula, sed et phrasis est divina, qua Spiritus sanctus et sciiptura utitur. Sententia igitur haee est: Ecce haec est sapientia, regula et modus recte sentiendi de Oeconomia, quod sj filii sint haereditas divina, id est, Dei donum, et quod fruetus ventris, hoc e.st, quiequid ex ventre nascitur, est merees, id est, donum Dei. Non est autem valde inepta sententia, si primo loco differentiae causa filios aeeipias masculinum seüicet genus, secundo fruetum ventris, id est, femellas omnium animantium, potissimum tamen hominum. Eedit ao enim res eodem, nempe, ((uod patrem et nuitrem esse non sit humani operis sed divini; Et quanquam maritus generet per uxorem, uxor autem impregnetur per virum, tamen utrunque sit donum Dei et benedictio i.TOolM,«? divina, sicut textus dieit: 'C'reavit Dens ma.sculimi et lniiuinam.' Cieavit dicit, ut significet, (niod non sint sui ipsorum rectores et flctores, sed ss 31 haereditas Domini filii S fruetus <strong>von</strong>tris est merees] merees fruetus ventris S 28 autom valde fehlt S diflerentiae causa fehlt S ji res fehlt S 33 impregnetur] sit gravida
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478 Enarratio Psalmi XC. 1534/35 [1
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